4 Then came the word of the LORD of hosts unto me, saying,
4 Then came the word H1697 of the LORD H3068 of hosts H6635 unto me, saying, H559
4 Then came the word of Jehovah of hosts unto me, saying,
4 And there is a word of Jehovah of Hosts unto me, saying:
4 And the word of Jehovah of hosts came unto me, saying,
4 Then the word of Yahweh of Hosts came to me, saying,
4 Then the word of the Lord of armies came to me, saying
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on Zechariah 7
Commentary on Zechariah 7 Matthew Henry Commentary
Chapter 7
We have done with the visions, but not with the revelations of this book; the prophet sees no more such signs as he had seen, but still "the word of the Lord came to him.' In this chapter we have,
And then in the next chapter, having searched the wound, he binds it up, and heals it, with gracious assurances of great mercy God had yet in store for them, by which he would turn their fasts into feasts.
Zec 7:1-7
This occasional sermon, which the prophet preached, and which is recorded in this and the next chapter, was above two years after the former, in which he gave them an account of his visions, as appears by comparing the date of this (v. 1), in the ninth month of the fourth year of Darius, with the date of that (ch. 1:1), in the eighth month of the second year of Darius; not that Zechariah was idle all that while (it is expressly said that he and Haggai continued prophesying till the temple was finished in the sixth year of Darius; Ezra 6:14, 15), but during that time he did not preach any sermon that was afterwards published, and left upon record, as this is. God may be honoured, his work done, and his interest served, by word of mouth as well as by writing; and by inculcating and pressing what has been taught, as well as by advancing something new. Now here we have,
Zec 7:8-14
What was said v. 7, that they should have heard the words of the former prophets, is here enlarged upon, for warning to these hypocritical enquirers, who continued their sins when they asked with great preciseness whether they should continue their fasts. This prophet had before put them in mind of their fathers' disobedience to the calls of the prophets, and what was the consequence of it (ch. 1:4-6), and now here again; for others' harms should be our warnings. God's judgments upon Israel of old for their sins were written for admonition to us Christians (1 Co. 10:11), and the same use we should make of similar providences in our own day.