13 And Canaan H3667 begat H3205 Zidon H6721 his firstborn, H1060 and Heth, H2845
And Ham, H2526 the father H1 of Canaan, H3667 saw H7200 the nakedness H6172 of his father, H1 and told H5046 his two H8147 brethren H251 without. H2351
And he said, H559 Cursed H779 be Canaan; H3667 a servant H5650 of servants H5650 shall he be unto his brethren. H251 And he said, H559 Blessed H1288 be the LORD H3068 God H430 of Shem; H8035 and Canaan H3667 shall be H1961 his servant. H5650
And Canaan H3667 begat H3205 Sidon H6721 his firstborn, H1060 and Heth, H2845 And the Jebusite, H2983 and the Amorite, H567 and the Girgasite, H1622 And the Hivite, H2340 and the Arkite, H6208 and the Sinite, H5513 And the Arvadite, H721 and the Zemarite, H6786 and the Hamathite: H2577 and afterward H310 were the families H4940 of the Canaanites H3669 spread abroad. H6327 And the border H1366 of the Canaanites H3669 was from Sidon, H6721 as thou comest H935 to Gerar, H1642 unto Gaza; H5804 as thou goest, H935 unto Sodom, H5467 and Gomorrah, H6017 and Admah, H126 and Zeboim, H6636 even unto Lasha. H3962
And Abraham H85 stood up H6965 from before H6440 his dead, H4191 and spake H1696 unto the sons H1121 of Heth, H2845 saying, H559
And Rebekah H7259 said H559 to Isaac, H3327 I am weary H6973 of my life H2416 because H6440 of the daughters H1323 of Heth: H2845 if Jacob H3290 take H3947 a wife H802 of the daughters H1323 of Heth, H2845 such as these which are of the daughters H1323 of the land, H776 what good H4100 shall my life H2416 do me?
In the cave H4631 that is in the field H7704 of Machpelah, H4375 which is before H6440 Mamre, H4471 in the land H776 of Canaan, H3667 which Abraham H85 bought H7069 with the field H7704 of Ephron H6085 the Hittite H2850 for a possession H272 of a buryingplace. H6913 There they buried H6912 Abraham H85 and Sarah H8283 his wife; H802 there they buried H6912 Isaac H3327 and Rebekah H7259 his wife; H802 and there I buried H6912 Leah. H3812 The purchase H4735 of the field H7704 and of the cave H4631 that is therein was from the children H1121 of Heth. H2845
And it came to pass, when all the kings H4428 which were on this side H5676 Jordan, H3383 in the hills, H2022 and in the valleys, H8219 and in all the coasts H2348 of the great H1419 sea H3220 over against H4136 Lebanon, H3844 the Hittite, H2850 and the Amorite, H567 the Canaanite, H3669 the Perizzite, H6522 the Hivite, H2340 and the Jebusite, H2983 heard H8085 thereof;
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 1
Commentary on 1 Chronicles 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The First Book of Chronicles
Chapter 1
This chapter and many that follow it repeat the genealogies we have hitherto met with in the sacred history, and put them all together, with considerable additions. We may be tempted, it may be, to think it would have been well if they had not been written, because, when they come to be compared with other parallel places, there are differences found, which we can scarcely accommodate to our satisfaction; yet we must not therefore stumble at the word, but bless God that the things necessary to salvation are plain enough. And since the wise God has thought fit to write these things to us, we should not pass them over unread. All scripture is profitable, though not all alike profitable; and we may take occasion for good thoughts and meditations even from those parts of scripture that do not furnish so much matter for profitable remarks as some other parts. These genealogies,
1Ch 1:1-27
This paragraph has Adam for its first word and Abraham for its last. Between the creation of the former and the birth of the latter were 2000 years, almost the one-half of which time Adam himself lived. Adam was the common father of our flesh, Abraham the common father of the faithful. By the breach which the former made of the covenant of innocency, we were all made miserable; by the covenant of grace made with the latter, we all are, or may be, made happy. We all are, by nature, the seed of Adam, branches of that wild olive. Let us see to it that, by faith, we become the seed of Abraham (Rom. 4:11, 12), that we be grafted into the good olive and partake of its root and fatness.
1Ch 1:28-54
All nations but the seed of Abraham are already shaken off from this genealogy: they have no part nor lot in this matter. The Lord's portion is his people. Of them he keeps an account, knows them by name; but those who are strangers to him he beholds afar off. Not that we are to conclude that therefore no particular persons of any other nation but the seed of Abraham found favour with God. It was a truth, before Peter perceived it, that in every nation he that feared God and wrought righteousness was accepted of him. Multitudes will be brought to heaven out of all nations (Rev. 7:9), and we are willing to hope there were many, very many, good people in the world, that lay out of the pale of God's covenant of peculiarity with Abraham, whose names were in the book of life, though not descended from any of the following families written in this book. The Lord knows those that are his. But Israel was a chosen nation, elect in type; and no other nation, in its national capacity, was so dignified and privileged as the Jewish nation was. That is the holy nation which is the subject of the sacred story; and therefore we are next to shake off all the seed of Abraham but the posterity of Jacob only, which were all incorporated into one nation and joined to the Lord, while the other descendants from Abraham, for aught that appears, were estranged both from God and from one another.