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1 Chronicles 11:20 King James Version with Strong's Concordance (STRONG)

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20 And Abishai H52 the brother H251 of Joab, H3097 he was chief H7218 of the three: H7969 for lifting up H5782 his spear H2595 against three H7969 hundred, H3967 he slew H2491 them, and had a name H8034 among the three. H7969

Cross Reference

2 Samuel 23:18-39 STRONG

KJV ASV YLT DARBY WEB BBE

And Abishai, H52 the brother H251 of Joab, H3097 the son H1121 of Zeruiah, H6870 was chief H7218 among three. H7992 And he lifted up H5782 his spear H2595 against three H7969 hundred, H3967 and slew H2491 them, and had the name H8034 among three. H7969 Was he not most honourable H3513 of three? H7969 therefore he was their captain: H8269 howbeit he attained H935 not unto the first three. H7969 And Benaiah H1141 the son H1121 of Jehoiada, H3077 the son H1121 of a valiant H2428 man, H376 H381 of Kabzeel, H6909 who had done many H7227 acts, H6467 he slew H5221 two H8147 lionlike men H739 of Moab: H4124 he went down H3381 also and slew H5221 a lion H738 in the midst H8432 of a pit H953 in time H3117 of snow: H7950 And he slew H2026 an Egyptian, H4713 a goodly H4758 man: H376 and the Egyptian H4713 had a spear H2595 in his hand; H3027 but he went down H3381 to him with a staff, H7626 and plucked H1497 the spear H2595 out of the Egyptian's H4713 hand, H3027 and slew H5221 him with his own spear. H2595 These things did H6213 Benaiah H1141 the son H1121 of Jehoiada, H3077 and had the name H8034 among three H7969 mighty men. H1368 He was more honourable H3513 than the thirty, H7970 but he attained H935 not to the first three. H7969 And David H1732 set H7760 him over his guard. H4928 Asahel H6214 the brother H251 of Joab H3097 was one of the thirty; H7970 Elhanan H445 the son H1121 of Dodo H1734 of Bethlehem, H1035 Shammah H8048 the Harodite, H2733 Elika H470 the Harodite, H2733 Helez H2503 the Paltite, H6407 Ira H5896 the son H1121 of Ikkesh H6142 the Tekoite, H8621 Abiezer H44 the Anethothite, H6069 Mebunnai H4012 the Hushathite, H2843 Zalmon H6756 the Ahohite, H266 Maharai H4121 the Netophathite, H5200 Heleb H2460 the son H1121 of Baanah, H1196 a Netophathite, H5200 Ittai H863 the son H1121 of Ribai H7380 out of Gibeah H1390 of the children H1121 of Benjamin, H1144 Benaiah H1141 the Pirathonite, H6553 Hiddai H1914 of the brooks H5158 of Gaash, H1608 Abialbon H45 the Arbathite, H6164 Azmaveth H5820 the Barhumite, H1273 Eliahba H455 the Shaalbonite, H8170 of the sons H1121 of Jashen, H3464 Jonathan, H3083 Shammah H8048 the Hararite, H2043 Ahiam H279 the son H1121 of Sharar H8325 the Hararite, H2043 Eliphelet H467 the son H1121 of Ahasbai, H308 the son H1121 of the Maachathite, H4602 Eliam H463 the son H1121 of Ahithophel H302 the Gilonite, H1526 Hezrai H2695 the Carmelite, H3761 Paarai H6474 the Arbite, H701 Igal H3008 the son H1121 of Nathan H5416 of Zobah, H6678 Bani H1137 the Gadite, H1425 Zelek H6768 the Ammonite, H5984 Naharai H5171 the Beerothite, H886 armourbearer H5375 H3627 to Joab H3097 the son H1121 of Zeruiah, H6870 Ira H5896 an Ithrite, H3505 Gareb H1619 an Ithrite, H3505 Uriah H223 the Hittite: H2850 thirty H7970 and seven H7651 in all.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 11

Commentary on 1 Chronicles 11 Matthew Henry Commentary

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Chapter 11

In this chapter is repeated,

  • I. The elevation of David to the throne, immediately upon the death of Saul, by common consent (v. 1-3).
  • II. His gaining the castle of Zion out of the hands of the Jebusites (v. 4-9).
  • III. The catalogue of the worthies and great men of his kingdom (v. 10-47).

1Ch 11:1-9

David is here brought to the possession.

  • I. Of the throne of Israel, after he had reigned seven years in Hebron, over Judah only. In consideration of his relation to them (v. 1), his former good services, and especially the divine designation (v. 2), they anointed him their king: he covenanted to protect them, and they to bear faith and true allegiance to him, v. 3. Observe,
    • 1. God's counsels will be fulfilled at last, whatever difficulties lie in the way. If God had said, David shall rule, it is in vain to oppose it.
    • 2. Men that have long stood in their own light, when they have long wearied themselves with their lying vanities, it is to be hoped, will understand the things that belong to their peace and return to their own mercies.
    • 3. Between prince and people there is an original contract, which both ought religiously to observe. If ever any prince might have claimed an absolute despotic power, David might, and might as safely as any have been entrusted with it; and yet he made a covenant with the people, took the coronation-oath, to rule by law.
  • II. Of the strong-hold of Zion, which was held by the Jebusites till David's time. Whether David had a particular eye upon it as a place fit to make a royal city, or whether he had a promise of it from God, it seems that one of his first exploits was to make himself master of that fort; and, when he had it, he called it the city of David, v. 7. To this reference is had, Ps. 2:6. I have set my king upon my holy hill of Zion. See here what quickens and engages resolution in great undertakings.
    • 1. Opposition. When the Jebusites set David at defiance, and said, Thou shalt not come hither. he resolved to force it, whatever it cost him.
    • 2. Prospect of preferment. When David proposed to give the general's place to him that would lead the attack upon the castle of Zion, Joab was fired with the proposal, and he went up first, and was chief. It has been said, "Take away honour out of the soldier's eye and you cut off the spurs from his heels.'

1Ch 11:10-47

We have here an account of David's worthies, the great men of his time that served him and were preferred by him. The first edition of this catalogue we had, 2 Sa. 23:8, etc. This is much the same, only that those named here from v. 41 to the end are added. Observe,

  • I. The connexion of this catalogue with that which is said concerning David, v. 9.
    • 1. David waxed greater and greater, and these were his mighty men. Much of the strength and honour of great men is borrowed from their servants and depends upon them, which cannot but somewhat diminish pomp and power in the opinion of those that are wise. David is great because he has great men about him; take these away, and he is where he was.
    • 2. The Lord of hosts was with him, and these were the mighty men which he had. God was with him and wrought for him, but by men and means and the use of second causes. By this it appeared that God was with him, that he inclined the hearts of those to come over to him that were able to serve his interest. As, if God be for us none can be against us, so, if God be for us, all shall be for us that we have occasion for. Yet David ascribed his success and increase, not to the hosts he had, but to the Lord of hosts, not to the mighty men that were with him, but to the mighty God whose presence with us is all in all.
  • II. The title of this catalogue (v. 10): These are the men who strengthened themselves with him. In strengthening him they strengthened themselves and their own interest; for his advancement was theirs. What we do in our places for the support of the kingdom of the Son of David we shall be gainers by. In strengthening it we strengthen ourselves. It may be read, They held strongly with him and with all Israel. Note, When God has work to do he will not want fit instruments to do it with. If it be work that requires mighty men, mighty men shall either be found or made to effect it, according to the word of the Lord.
  • III. That which made all these men honourable was the good service that they did to their king and country; they helped to make David king (v. 10)-a good work. They slew the Philistines, and other public enemies, and were instrumental to save Israel. Note, The way to be great is to do good. Nor did they gain this honour without labour and the hazard of their lives. The honours of Christ's kingdom are prepared for those that fight the good fight of faith, that labour and suffer, and are willing to venture all, even life itself, for Christ and a good conscience. It is by a patient continuance in well-doing that we must seek for glory, and honour, and immortality; and those that are faithful to the Son of David shall find their names registered and enrolled much more to their honour than these are in the records of fame.
  • IV. Among all the great exploits of David's mighty men, here is nothing great mentioned concerning David himself but his pouring out water before the Lord which he had longed for, v. 18, 19. Four very honourable dispositions of David appeared in that action, which, for aught I know, made it as great as any of the achievements of those worthies.
    • 1. Repentance for his own weakness. It is really an honour to a man, when he is made sensible that he has said or done any thing unadvisedly, to unsay it and undo it again by repentance, as it is a shame to a man when he has said or done amiss to stand to it.
    • 2. Denial of his own appetite. He longed for the water of the well of Bethlehem; but, when he had it, he would not drink it, because he would not so far humour himself and gratify a foolish fancy. He that has such a rule as this over his own spirit is better than the mighty. It is an honour to a man to have the command of himself; but he that will command himself must sometimes cross himself.
    • 3. Devotion towards God. That water which he thought too good, too precious, for his own drinking, he poured out to the Lord for a drink offering. If we have any thing better than another, let God be honoured with it, who is the best, and should have the best.
    • 4. Tenderness of his servants. It put him into the greatest confusion imaginable to think that three brave men should hazard their lives to fetch water for him. In his account it turns the water into blood. It is the honour of great men not to be prodigal of the blood of those they employ, but, in all the commands they give them, to put their own souls into their souls' stead.
  • V. In the wonderful achievements of these heroes the power of God must be acknowledged. How could one slay 300 and another the same number (v. 11, 20), another two lion-like men (v. 22), and another an Egyptian giant (v. 23), if they had not had the extraordinary presence of God with them, according to that promise, Jos. 23:10, One man of you shall chase a thousand, for the Lord your God fighteth for you?
  • VI. One of these worthies is said to be an Ammonite (v. 39), another a Moabite (v. 46), and yet the law was that an Ammonite and a Moabite should not enter into the congregation of the Lord, Deu. 23:3. These, it is likely, had approved themselves so hearty for the interest of Israel that in their case it was thought fit to dispense with that law, and the rather because it was an indication that the Son of David would have worthies among the Gentiles: with him there is neither Greek nor Jew.