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1 Chronicles 13:1-3 King James Version with Strong's Concordance (STRONG)

1 And David H1732 consulted H3289 with the captains H8269 of thousands H505 and hundreds, H3967 and with every leader. H5057

2 And David H1732 said H559 unto all the congregation H6951 of Israel, H3478 If it seem good H2895 unto you, and that it be of the LORD H3068 our God, H430 let us send H7971 abroad H6555 unto our brethren H251 every where, that are left H7604 in all the land H776 of Israel, H3478 and with them also to the priests H3548 and Levites H3881 which are in their cities H5892 and suburbs, H4054 that they may gather H6908 themselves unto us:

3 And let us bring again H5437 the ark H727 of our God H430 to us: for we enquired H1875 not at it in the days H3117 of Saul. H7586

Commentary on 1 Chronicles 13 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 13

1Ch 13:1-8. David Fetches the Ark from Kirjath-jearim.

1-3. David consulted … And let us bring again the ark of our God—Gratitude for the high and splendid dignity to which he had been elevated would naturally, at this period, impart a fresh animation and impulse to the habitually fervent piety of David; but, at the same time, he was animated by other motives. He fully understood his position as ruler under the theocracy, and, entering on his duties, he was resolved to fulfil his mission as a constitutional king of Israel. Accordingly, his first act as a sovereign related to the interests of religion. The ark being then the grand instrument and ornament of it, he takes the opportunity of the official representatives of the nation being with him, to consult them about the propriety of establishing it in a more public and accessible locality. The assembly at which he spoke of this consisted of the Sheloshim, princes of thousands (2Sa 6:1). During the reign of the late king, the ark had been left in culpable neglect. Consequently the people had, to a great extent, been careless about the ordinances of divine worship, or had contented themselves with offering sacrifices at Gibeon, without any thought of the ark, though it was the chief and most vital part of the tabernacle. The duty and advantages of this religious movement suggested by the king were apparent, and the proposal met with universal approval.

2. If it seem good unto you, and … it be of the Lord—that is, I shall conclude that this favorite measure of mine is agreeable to the mind of God, if it receive your hearty concurrence.

let us send abroad to our brethren everywhere—He wished to make it known throughout the country, in order that there might be a general assembly of the nation, and that preparations might be made on a scale and of a kind suitable to the inauguration of the august ceremonial.

with them also to the priests and Levites … in their cities and suburbs—(See on Nu 35:2). The original terms, "Let us send," imply immediate execution; and, doubtless, the publication of the royal edict would have been followed by the appointment of an early day for the contemplated solemnity, had it not been retarded by a sudden invasion of the Philistines, who were twice repulsed with great loss (2Sa 5:17), by the capture of Jerusalem, and the transference of the seat of government to that city. Finding, however, soon after, peace restored and his throne established, he resumed his preparations for removing the ark to the metropolis.

5. from Shihor of Egypt—(Jos 15:4, 47; Nu 34:5; 1Ki 8:65; 2Ki 24:7; 2Ch 7:8); a small brook flowing into the Mediterranean, near the modern El-arish, which forms the southern boundary of Palestine.

unto the entering of Hemath—the defile between the mountain ranges of Syria and the extreme limit of Palestine on the north.

6-14. David went up, and all Israel, to Baalah—(See on 2Sa 6:1-11).

whose name is called on it—rather, "who is worshipped there" (2Sa 6:2).