21 He suffered H3240 no man H376 to do them wrong: H6231 yea, he reproved H3198 kings H4428 for their sakes,
And the LORD H3068 plagued H5060 Pharaoh H6547 and his house H1004 with great H1419 plagues H5061 because of H1697 Sarai H8297 Abram's H87 wife. H802
But God H430 came H935 to Abimelech H40 in a dream H2472 by night, H3915 and said H559 to him, Behold, thou art but a dead man, H4191 for the woman H802 which thou hast taken; H3947 for she is a man's H1167 wife. H1166
Get H3212 thee unto Pharaoh H6547 in the morning; H1242 lo, he goeth out H3318 unto the water; H4325 and thou shalt stand H5324 by the river's H2975 brink H8193 against he come; H7125 and the rod H4294 which was turned H2015 to a serpent H5175 shalt thou take H3947 in thine hand. H3027 And thou shalt say H559 unto him, The LORD H3068 God H430 of the Hebrews H5680 hath sent H7971 me unto thee, saying, H559 Let my people H5971 go, H7971 that they may serve H5647 me in the wilderness: H4057 and, behold, hitherto H3541 thou wouldest not hear. H8085 Thus saith H559 the LORD, H3068 In this thou shalt know H3045 that I am the LORD: H3068 behold, I will smite H5221 with the rod H4294 that is in mine hand H3027 upon the waters H4325 which are in the river, H2975 and they shall be turned H2015 to blood. H1818 And the fish H1710 that is in the river H2975 shall die, H4191 and the river H2975 shall stink; H887 and the Egyptians H4714 shall lothe H3811 to drink H8354 of the water H4325 of the river. H2975
And God H430 came H935 to Laban H3837 the Syrian H761 in a dream H2472 by night, H3915 and said H559 unto him, Take heed H8104 that thou speak H1696 not to H5973 Jacob H3290 either good H2896 or H5704 bad. H7451
It is H3426 in the power H410 of my hand H3027 to do H6213 you hurt: H7451 but the God H430 of your father H1 spake H559 unto me yesternight, H570 saying, H559 Take thou heed H8104 that thou speak not H1696 to Jacob H3290 either good H2896 or bad. H7451
Except H3884 the God H430 of my father, H1 the God H430 of Abraham, H85 and the fear H6343 of Isaac, H3327 had been with me, surely thou hadst sent me away H7971 now empty. H7387 God H430 hath seen H7200 mine affliction H6040 and the labour H3018 of my hands, H3709 and rebuked H3198 thee yesternight. H570
And the LORD H3068 said H559 unto Moses, H4872 Rise up early H7925 in the morning, H1242 and stand H3320 before H6440 Pharaoh, H6547 and say H559 unto him, Thus saith H559 the LORD H3068 God H430 of the Hebrews, H5680 Let my people H5971 go, H7971 that they may serve H5647 me. For I will at this time H6471 send H7971 all my plagues H4046 upon thine heart, H3820 and upon thy servants, H5650 and upon thy people; H5971 that thou mayest know H3045 that there is none like me in all the earth. H776 For now I will stretch out H7971 my hand, H3027 that I may smite H5221 thee and thy people H5971 with pestilence; H1698 and thou shalt be cut off H3582 from the earth. H776 And in very H199 deed H5668 for this cause have I raised thee up, H5975 for to shew H7200 in thee my power; H3581 and that my name H8034 may be declared H5608 throughout all the earth. H776 As yet exaltest H5549 thou thyself against my people, H5971 that thou wilt not let them go? H7971 Behold, to morrow H4279 about this time H6256 I will cause it to rain H4305 a very H3966 grievous H3515 hail, H1259 such as hath not been H3644 in Egypt H4714 since H4480 the foundation H3117 H3245 thereof even until now.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 16
Commentary on 1 Chronicles 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
1Ch 16:1-6. David's Festival Sacrifice and Liberality to the People.
2. he blessed the people in the name of the Lord—The king commended their zeal, supplicated the divine blessing upon them, and ordered the remains of the thank offerings which had been profusely sacrificed during the procession, to be distributed in certain proportions to every individual, that the ceremonial might terminate with appropriate festivities (De 12:7).
3. flagon of wine—The two latter words are a supplement by our translators, and the former is, in other versions, rendered not a "flagon," but a "cake," a confection, as the Septuagint renders it, made of flour and honey.
4-6. he appointed certain of the Levites to minister before the ark of the Lord—No sooner was the ark deposited in its tent than the Levites, who were to officiate in the choirs before it, entered upon their duties. A select number of the musicians were chosen for the service from the list (1Ch 15:19-21) of those who had taken a prominent part in the recent procession. The same arrangement was to be observed in their duties, now that the ark again was stationary; Asaph, with his associates, composing the first or principal company, played with cymbals; Zechariah and his colleagues, with whom were conjoined Jeiel and Obed-edom, forming the second company, used harps and similar instruments.
5. Jeiel—the same as Aziel (1Ch 15:20).
6. Benaiah also and Jahaziel—The name of the former is mentioned among the priests (1Ch 15:24), but not the latter. The office assigned to them was that of blowing trumpets at regular intervals before the ark and in the tabernacle.
1Ch 16:7-43. His Psalm of Thanksgiving.
7. Then on that day David delivered first this psalm—Among the other preparations for this solemn inauguration, the royal bard had composed a special hymn for the occasion. Doubtless it had been previously in the hands of Asaph and his assistants, but it was now publicly committed to them as they entered for the first time on the performance of their sacred duties. It occupies the greater part of this chapter (1Ch 16:8-36), and seems to have been compiled from other psalms of David, previously known to the Israelites, as the whole of it will be found, with very slight variations, in Ps 96:1-13; 105:1-15; 106:47, 48. In the form, however, in which it is given by the sacred historian, it seems to have been the first psalm given for use in the tabernacle service. Abounding, as it does, with the liveliest ascriptions of praise to God for the revelation of His glorious character and the display of His marvellous works and containing, as it does, so many pointed allusions to the origin, privileges, and peculiar destiny of the chosen people, it was admirably calculated to animate the devotions and call forth the gratitude of the assembled multitude.
36. all the people said, Amen—(Compare Ps 72:19, 20; 106:48). In the former, the author of the doxology utters the "amen" himself, while in the latter the people are exhorted to say "amen." This may arise from the fact that the latter psalm originally concluded with the injunction to say "amen." But in this historical account of the festival, it was necessary to relate that the people obeyed this injunction on the occasion referred to, and therefore the words "let them praise," were altered into "and they praised" [Bertheau].
37-42. So he left there before the ark of the covenant of the Lord Asaph and his brethren, &c.—The sequel of the chapter describes the appointment of the sacred musicians and their respective duties.
38. Obed-edom with their brethren—Hosah, mentioned at the close of the verse, and a great number besides (see on 1Ch 26:1).
to be porters—doorkeepers.
39, 40. And Zadok … before the tabernacle … at Gibeon—While the above-mentioned officers under the superintendence of Abiathar, were appointed to officiate in Jerusalem, whither the ark had been brought, Zadok and the priests subordinate to him were stationed at Gibeon to perform the sacred service before the ancient tabernacle which still remained there.
40. continually morning and evening—as the law enjoined (Ex 29:38; Nu 28:3, 6).
and do according to all that is written in the law—(See Nu 28:1-31). Thus, in the time of David, the worship was performed at two places, where the sacred things that had been transmitted from the age of Moses were preserved. Before the Ark in Jerusalem, Asaph and his brethren officiated as singers, Obed-edom and Hosah served as doorkeepers, and Benaiah and Jahaziel blew the trumpets. While at the tabernacle and burnt offering in Gibeon, Heman and Jeduthun presided over the sacred music, the sons of Jeduthun were door keepers, and Zadok, with his suite of attendant priests, offered the sacrifices.