7 Then on that day H3117 David H1732 delivered H5414 first H7218 this psalm to thank H3034 the LORD H3068 into the hand H3027 of Asaph H623 and his brethren. H251
And David H1732 spake H1696 unto the LORD H3068 the words H1697 of this song H7892 in the day H3117 that the LORD H3068 had delivered H5337 him out of the hand H3709 of all his enemies, H341 and out of the hand H3709 of Saul: H7586
Now these be the last H314 words H1697 of David. H1732 David H1732 the son H1121 of Jesse H3448 said, H5002 and the man H1397 who was raised up H6965 on high, H5920 the anointed H4899 of the God H430 of Jacob, H3290 and the sweet H5273 psalmist H2158 of Israel, H3478 said, H5002 The Spirit H7307 of the LORD H3068 spake H1696 by me, and his word H4405 was in my tongue. H3956
Moreover Hezekiah H3169 the king H4428 and the princes H8269 commanded H559 the Levites H3881 to sing praise H1984 unto the LORD H3068 with the words H1697 of David, H1732 and of Asaph H623 the seer. H2374 And they sang praises H1984 with gladness, H8057 and they bowed their heads H6915 and worshipped. H7812
And the chief H7218 of the Levites: H3881 Hashabiah, H2811 Sherebiah, H8274 and Jeshua H3442 the son H1121 of Kadmiel, H6934 with their brethren H251 over against them, to praise H1984 and to give thanks, H3034 according to the commandment H4687 of David H1732 the man H376 of God, H430 ward H4929 over against H5980 ward. H4929
[[To the chief Musician H5329 upon Sheminith, H8067 A Psalm H4210 of David.]] H1732 Help, H3467 LORD; H3068 for the godly man H2623 ceaseth; H1584 for the faithful H539 fail H6461 from among the children H1121 of men. H120
[[To the chief Musician, H5329 A Psalm of David, H1732 the servant H5650 of the LORD, H3068 who spake H1696 unto the LORD H3068 the words H1697 of this song H7892 in the day H3117 that the LORD H3068 delivered H5337 him from the hand H3709 of all his enemies, H341 and from the hand H3027 of Saul: H7586 And he said,]] H559 I will love H7355 thee, O LORD, H3068 my strength. H2391
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 16
Commentary on 1 Chronicles 16 Matthew Henry Commentary
Chapter 16
This chapter concludes that great affair of the settlement of the ark in the royal city, and with it the settlement of the public worship of God during the reign of David. Here is,
1Ch 16:1-6
It was a glorious day when the ark of God was safely lodged in the tent David had pitched for it. That good man had his heart much upon it, could not sleep contentedly till it was done, Ps. 132:4, 5.
1Ch 16:7-36
We have here the thanksgiving psalm which David, by the Spirit, composed, and delivered to the chief musician, to be sung upon occasion of the public entry the ark made into the tent prepared for it. Some think he appointed this hymn to be daily used in the temple service, as duly as the day came; whatever other psalms they sung, they must not omit this. David had penned many psalms before this, some in the time of his trouble by Saul. This was composed before, but was now first delivered into the hand of Asaph, for the use of the church. It is gathered out of several psalms (from the beginning to v. 23 is taken from Ps. 105:1, etc.; and then v. 23 to v. 34 is the whole 96th psalm, with little variation; v. 34 is taken from Ps. 136:1 and divers others; and then the last two verses are taken from the close of Ps. 106), which some think warrants us to do likewise, and make up hymns out of David's psalms, a part of one and a part of another put together so as may be most proper to express and excite the devotion of Christians. These psalms will be best expounded in their proper places (if the Lord will); here we take them as they are put together, with a design to thank the Lord (v. 7), a great duty, to which we need to be excited and in which we need to be assisted.
1Ch 16:37-43
The worship of God is not only to be the work of a solemn day now and then, brought in to grace a triumph; but it ought to be the work of every day. David therefore settles it here for a constancy, puts it into a method, which he obliged those that officiated to observe in their respective posts. In the tabernacle of Moses, and afterwards in the temple of Solomon, the ark and the altar were together; but, ever since Eli's time, they had been separated, and still continued so till the temple was built. I cannot conceive what reason there was why David, who knew the law and was zealous for it, did not either bring the ark to Gibeon, where the tabernacle and the altar were, or bring them to Mount Zion, where the ark was. Perhaps the curtains and hangings of Moses's tabernacle were so worn with time and weather that they were not fit to be removed, nor fit to be a shelter for the ark; and yet he would not make all new, but only a tent for the ark, because the time was at hand when the temple should be built. Whatever was the reason, all David's time they were asunder, but he took care that neither of them should be neglected.