29 For the tabernacle H4908 of the LORD, H3068 which Moses H4872 made H6213 in the wilderness, H4057 and the altar H4196 of the burnt offering, H5930 were at that season H6256 in the high place H1116 at Gibeon. H1391
And the LORD H3068 spake H1696 unto Moses, H4872 saying, H559 On the first H7223 day H3117 of the first H259 month H2320 shalt thou set up H6965 the tabernacle H4908 of the tent H168 of the congregation. H4150 And thou shalt put H7760 therein H8033 the ark H727 of the testimony, H5715 and cover H5526 the ark H727 with the vail. H6532 And thou shalt bring H935 in the table, H7979 and set in order H6186 the things that are to be set in order H6187 upon it; and thou shalt bring H935 in the candlestick, H4501 and light H5927 the lamps H5216 thereof. And thou shalt set H5414 the altar H4196 of gold H2091 for the incense H7004 before H6440 the ark H727 of the testimony, H5715 and put H7760 the hanging H4539 of the door H6607 to the tabernacle. H4908 And thou shalt set H5414 the altar H4196 of the burnt offering H5930 before H6440 the door H6607 of the tabernacle H4908 of the tent H168 of the congregation. H4150 And thou shalt set H5414 the laver H3595 between the tent H168 of the congregation H4150 and the altar, H4196 and shalt put H5414 water H4325 therein. And thou shalt set up H7760 the court H2691 round about, H5439 and hang up H5414 the hanging H4539 at the court H2691 gate. H8179 And thou shalt take H3947 the anointing H4888 oil, H8081 and anoint H4886 the tabernacle, H4908 and all that is therein, and shalt hallow H6942 it, and all the vessels H3627 thereof: and it shall be holy. H6944 And thou shalt anoint H4886 the altar H4196 of the burnt offering, H5930 and all his vessels, H3627 and sanctify H6942 the altar: H4196 and it shall be an altar H4196 most H6944 holy. H6944 And thou shalt anoint H4886 the laver H3595 and his foot, H3653 and sanctify H6942 it. And thou shalt bring H7126 Aaron H175 and his sons H1121 unto the door H6607 of the tabernacle H168 of the congregation, H4150 and wash H7364 them with water. H4325 And thou shalt put H3847 upon Aaron H175 the holy H6944 garments, H899 and anoint H4886 him, and sanctify H6942 him; that he may minister unto me in the priest's office. H3547 And thou shalt bring H7126 his sons, H1121 and clothe H3847 them with coats: H3801 And thou shalt anoint H4886 them, as thou didst anoint H4886 their father, H1 that they may minister unto me in the priest's office: H3547 for their anointing H4888 shall surely be an everlasting H5769 priesthood H3550 throughout their generations. H1755 Thus did H6213 Moses: H4872 according to all that the LORD H3068 commanded H6680 him, so did H6213 he. And it came to pass in the first H7223 month H2320 in the second H8145 year, H8141 on the first H259 day of the month, H2320 that the tabernacle H4908 was reared up. H6965 And Moses H4872 reared up H6965 the tabernacle, H4908 and fastened H5414 his sockets, H134 and set up H7760 the boards H7175 thereof, and put H5414 in the bars H1280 thereof, and reared up H6965 his pillars. H5982 And he spread abroad H6566 the tent H168 over the tabernacle, H4908 and put H7760 the covering H4372 of the tent H168 above H4605 upon it; as the LORD H3068 commanded H6680 Moses. H4872 And he took H3947 and put H5414 the testimony H5715 into the ark, H727 and set H7760 the staves H905 on the ark, H727 and put H5414 the mercy seat H3727 above H4605 upon the ark: H727 And he brought H935 the ark H727 into the tabernacle, H4908 and set up H7760 the vail H6532 of the covering, H4539 and covered H5526 the ark H727 of the testimony; H5715 as the LORD H3068 commanded H6680 Moses. H4872 And he put H5414 the table H7979 in the tent H168 of the congregation, H4150 upon the side H3409 of the tabernacle H4908 northward, H6828 without H2351 the vail. H6532 And he set H6187 the bread H3899 in order H6186 upon it before H6440 the LORD; H3068 as the LORD H3068 had commanded H6680 Moses. H4872 And he put H7760 the candlestick H4501 in the tent H168 of the congregation, H4150 over against H5227 the table, H7979 on the side H3409 of the tabernacle H4908 southward. H5045 And he lighted H5927 the lamps H5216 before H6440 the LORD; H3068 as the LORD H3068 commanded H6680 Moses. H4872 And he put H7760 the golden H2091 altar H4196 in the tent H168 of the congregation H4150 before H6440 the vail: H6532 And he burnt H6999 sweet H5561 incense H7004 thereon; as the LORD H3068 commanded H6680 Moses. H4872 And he set up H7760 the hanging H4539 at the door H6607 of the tabernacle. H4908 And he put H7760 the altar H4196 of burnt offering H5930 by the door H6607 of the tabernacle H4908 of the tent H168 of the congregation, H4150 and offered H5927 upon it the burnt offering H5930 and the meat offering; H4503 as the LORD H3068 commanded H6680 Moses. H4872 And he set H7760 the laver H3595 between the tent H168 of the congregation H4150 and the altar, H4196 and put H5414 water H4325 there, to wash H7364 withal. And Moses H4872 and Aaron H175 and his sons H1121 washed H7364 their hands H3027 and their feet H7272 thereat: When they went H935 into the tent H168 of the congregation, H4150 and when they came near H7126 unto the altar, H4196 they washed; H7364 as the LORD H3068 commanded H6680 Moses. H4872 And he reared up H6965 the court H2691 round about H5439 the tabernacle H4908 and the altar, H4196 and set up H5414 the hanging H4539 of the court H2691 gate. H8179 So Moses H4872 finished H3615 the work. H4399 Then a cloud H6051 covered H3680 the tent H168 of the congregation, H4150 and the glory H3519 of the LORD H3068 filled H4390 the tabernacle. H4908 And Moses H4872 was not able H3201 to enter H935 into the tent H168 of the congregation, H4150 because the cloud H6051 abode H7931 thereon, and the glory H3519 of the LORD H3068 filled H4390 the tabernacle. H4908 And when the cloud H6051 was taken up H5927 from H5921 over the tabernacle, H4908 the children H1121 of Israel H3478 went onward H5265 in all their journeys: H4550 But if the cloud H6051 were not taken up, H5927 then they journeyed H5265 not till the day H3117 that it was taken up. H5927 For the cloud H6051 of the LORD H3068 was upon the tabernacle H4908 by day, H3119 and fire H784 was on it by night, H3915 in the sight H5869 of all the house H1004 of Israel, H3478 throughout all their journeys. H4550
And the king H4428 went H3212 to Gibeon H1391 to sacrifice H2076 there; for that H1931 was the great H1419 high place: H1116 a thousand H505 burnt offerings H5930 did Solomon H8010 offer H5927 upon that altar. H4196 In Gibeon H1391 the LORD H3068 appeared H7200 to Solomon H8010 in a dream H2472 by night: H3915 and God H430 said, H559 Ask H7592 what I shall give H5414 thee. And Solomon H8010 said, H559 Thou hast shewed H6213 unto thy servant H5650 David H1732 my father H1 great H1419 mercy, H2617 according as he walked H1980 before H6440 thee in truth, H571 and in righteousness, H6666 and in uprightness H3483 of heart H3824 with thee; and thou hast kept H8104 for him this great H1419 kindness, H2617 that thou hast given H5414 him a son H1121 to sit H3427 on his throne, H3678 as it is this day. H3117 And now, O LORD H3068 my God, H430 thou hast made thy servant H5650 king H4427 instead of David H1732 my father: H1 and I am but a little H6996 child: H5288 I know H3045 not how to go out H3318 or come in. H935 And thy servant H5650 is in the midst H8432 of thy people H5971 which thou hast chosen, H977 a great H7227 people, H5971 that cannot be numbered H4487 nor counted H5608 for multitude. H7230 Give H5414 therefore thy servant H5650 an understanding H8085 heart H3820 to judge H8199 thy people, H5971 that I may discern H995 between good H2896 and bad: H7451 for who is able H3201 to judge H8199 this thy so great H3515 a people? H5971 And the speech H1697 pleased H3190 H5869 the Lord, H136 that Solomon H8010 had asked H7592 this thing. H1697 And God H430 said H559 unto him, Because thou hast asked H7592 this thing, H1697 and hast not asked H7592 for thyself long H7227 life; H3117 neither hast asked H7592 riches H6239 for thyself, nor hast asked H7592 the life H5315 of thine enemies; H341 but hast asked H7592 for thyself understanding H995 to discern H8085 judgment; H4941 Behold, I have done H6213 according to thy words: H1697 lo, I have given H5414 thee a wise H2450 and an understanding H995 heart; H3820 so that there was none like thee before H6440 thee, neither after H310 thee shall any arise H6965 like unto thee. And I have also given H5414 thee that which thou hast not asked, H7592 both riches, H6239 and honour: H3519 so that there shall not be any H376 among the kings H4428 like unto thee all thy days. H3117 And if thou wilt walk H3212 in my ways, H1870 to keep H8104 my statutes H2706 and my commandments, H4687 as thy father H1 David H1732 did walk, H1980 then I will lengthen H748 thy days. H3117 And Solomon H8010 awoke; H3364 and, behold, it was a dream. H2472 And he came H935 to Jerusalem, H3389 and stood H5975 before H6440 the ark H727 of the covenant H1285 of the LORD, H3068 and offered up H5927 burnt offerings, H5930 and offered H6213 peace offerings, H8002 and made H6213 a feast H4960 to all his servants. H5650
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 21
Commentary on 1 Chronicles 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
1Ch 21:1-13. David Sins in Numbering the People.
1. Satan stood up against Israel—God, by withdrawing His grace at this time from David (see on 2Sa 24:1), permitted the tempter to prevail over him. As the result of this successful temptation was the entail of a heavy calamity as a punishment from God upon the people, it might be said that "Satan stood up against Israel."
number Israel—In the act of taking the census of a people, there is not only no evil, but much utility. But numbering Israel—that people who were to become as the stars for multitude, implying a distrust of the divine promise, was a sin; and though it had been done with impunity in the time of Moses, at that enumeration each of the people had contributed "half a shekel towards the building of the tabernacle," that there might be no plague among them when he numbered them (Ex 30:12). Hence the numbering of that people was in itself regarded as an undertaking by which the anger of God could be easily aroused; but when the arrangements were made by Moses for the taking of the census, God was not angry because the people were numbered for the express purpose of the tax for the sanctuary, and the money which was thus collected ("the atonement money," Ex 30:16) appeased Him. Everything depended, therefore, upon the design of the census [Bertheau]. The sin of David numbering the people consisted in its being either to gratify his pride to ascertain the number of warriors he could muster for some meditated plan of conquest; or, perhaps, more likely still, to institute a regular and permanent system of taxation, which he deemed necessary to provide an adequate establishment for the monarchy, but which was regarded as a tyrannical and oppressive exaction—an innovation on the liberty of the people—a departure from ancient usage unbecoming a king of Israel.
3. why will he be a cause of trespass to Israel?—or bring an occasion of punishment on Israel. In Hebrew, the word "sin" is often used synonymously with the punishment of sin. In the course of Providence, the people frequently suffer for the misconduct of their rulers.
5. Joab gave the sum of the number of the children of Israel—It amounted to one million one hundred thousand men in Israel, capable of bearing arms, inclusive of the three hundred thousand military (1Ch 27:1-9), which, being already enlisted in the royal service, were not reckoned (2Sa 24:9), and to four hundred seventy thousand men in Judah, omitting thirty thousand which formed an army of observation stationed on the Philistine frontier (2Sa 6:1). So large a population at this early period, considering the limited extent of the country and comparing it with the earlier census (Nu 26:1-65), is a striking proof of the fulfilment of the promise (Ge 15:5).
6. Levi and Benjamin counted he not—If this census was ordered with a view to the imposition of taxes, this alone would account for Levi, who were not warriors (1Ch 21:5), not being numbered (see on Nu 1:47-54). The population of Benjamin had been taken (see on 1Ch 7:6-11), and the register preserved in the archives of that tribe. This, however, was taken on another occasion, and by other agency than that of Joab. The non-numbering of these two tribes might have originated in the special and gracious providence of God, partly because Levi was devoted to His service, and Benjamin had become the least of all the tribes (Jud 21:1-25); and partly because God foresaw that they would remain faithful to the house of David in the division of the tribes, and therefore He would not have them diminished [Poole]. From the course followed in this survey (see on 2Sa 24:4-8), it would appear that Judah and Benjamin were the last tribes that were to be visited; and that, after the census in Judah had been finished, Joab, before entering on that of Benjamin, had to return to Jerusalem, where the king, now sensible of his great error, gave orders to stop all further proceedings in the business. Not only the remonstrance of Joab at the first, but his slow progress in the survey (2Sa 24:8) showed the strong repugnance and even horror of the old general at this unconstitutional measure.
9. the Lord spake unto Gad, David's seer—Although David was himself endowed with a prophetic gift, yet, in matters relating to himself or his kingdom, he was in the habit of consulting the Lord through the medium of the priests; and when he failed to do so, a prophet was sent on extraordinary occasions to admonish or chastise him. Gad, a private friend, was occasionally employed as the bearer of these prophetic messages.
11, 12. Choose thee, &c.—To the three evils these correspond in beautiful agreement: three years, three months, three days [Bertheau]. (See on 2Sa 24:13).
13. let me fall now into the hand of the Lord … let me not fall into the hand of man—Experience had taught him that human passion and vengeance had no bounds, whereas our wise and gracious Father in heaven knows the kind, and regulates the extent, of chastisement which every one needs.
14, 15. So the Lord … sent an angel unto Jerusalem to destroy it—The infliction only of the pestilence is here noticed, without any account of its duration or its ravages, while a minute description is given of the visible appearance and menacing attitude of the destroying angel.
15. stood by the threshing-floor of Ornan the Jebusite—Ornan was probably his Hebrew or Jewish, Araunah his Jebusite or Canaanitish, name. Whether he was the old king of Jebus, as that title is given to him (2Sa 24:23), or not, he had been converted to the worship of the true God, and was possessed both of property and influence.
16. David and the elders … clothed in sackcloth, fell upon their faces—They appeared in the garb and assumed the attitude of humble penitents, confessing their sins, and deprecating the wrath of God.
1Ch 21:18-30. He Builds an Altar.
18. the angel of the Lord commanded Gad to say—The order about the erection of an altar, as well as the indication of its site, is described (2Sa 24:18) as brought directly by Gad. Here we are informed of the quarter whence the prophet got his commission. It is only in the later stages of Israel's history that we find angels employed in communicating the divine will to the prophets.
20, 21. Ornan was threshing wheat—If the census was entered upon in autumn, the beginning of the civil year, the nine and a half months it occupied would end at wheat harvest. The common way of threshing corn is by spreading it out on a high level area, and driving backwards and forwards upon it two oxen harnessed to a clumsy sledge with three rollers and some sharp spikes. The driver sits on his knees on the box, while another person is employed in drawing back the straw and separating it from the grain underneath. By this operation the chaff is very much chopped, and the grain threshed out.
23. I give thee … the threshing instruments for wood—that is, to burn the sacrifice of the oxen. Very little real import—the haste and the value of the present offered—can be understood in this country. The offering was made for instant use. Ornan, hereby hoping to terminate the pestilence without a moment's delay, "gave all," oxen, the large threshing machine, and the wheat.
25. David gave … for the place six hundred shekels of gold—At first he bought only the cattle and the threshing instruments, for which he paid fifty shekels of silver (2Sa 24:24); afterwards he purchased the whole property, Mount Moriah, on which the future temple stood. High in the center of the mountain platform rises a remarkable rock, now covered by the dome of "the Sakrah." It is irregular in its form, and measures about sixty feet in one direction and fifty feet in the other. It is the natural surface of Mount Moriah and is thought by many to be the rock of the threshing-floor of Araunah, selected by David, and continued by Solomon and Zerubbabel as "the unhewn stone" on which to build the altar [BARTLETT, Walks about Jerusalem; Stanley].
26. David built there an altar—He went in procession with his leading men from the royal palace, down Mount Zion, and through the intervening city. Although he had plenty of space on his own property, he was commanded, under peremptory direction, to go a considerable distance from his home, up Mount Moriah, to erect an altar on premises which he had to buy. It was on or close to the spot where Abraham had offered up Isaac.
answered him by fire from heaven—(See Le 9:24; 1Ki 18:21-23; 2Ki 1:12; 2Ch 7:1).
28. when David saw that the Lord had answered him …, he sacrificed there—or, "he continued to sacrifice there." Perceiving his sacrifice was acceptable, he proceeded to make additional offerings there, and seek favor by prayer and expiatory rites; for the dread of the menacing angel destroying Jerusalem while he was absent in the center of worship at Gibeon, especially reverence for the Divine Being, led him to continue his adorations in that place which God (2Ch 3:1) had hallowed by the tokens of His presence and gracious acceptance.