1 Chronicles 21:8 King James Version with Strong's Concordance (STRONG)

8 And David H1732 said H559 unto God, H430 I have sinned H2398 greatly, H3966 because I have done H6213 this thing: H1697 but now, I beseech thee, do away H5674 the iniquity H5771 of thy servant; H5650 for I have done very H3966 foolishly. H5528

Cross Reference

2 Samuel 12:13 STRONG

And David H1732 said H559 unto Nathan, H5416 I have sinned H2398 against the LORD. H3068 And Nathan H5416 said H559 unto David, H1732 The LORD H3068 also hath put away H5674 thy sin; H2403 thou shalt not die. H4191

Genesis 34:7 STRONG

And the sons H1121 of Jacob H3290 came H935 out of the field H7704 when they heard H8085 it: and the men H582 were grieved, H6087 and they were very H3966 wroth, H2734 because he had wrought H6213 folly H5039 in Israel H3478 in lying H7901 with Jacob's H3290 daughter; H1323 which thing ought not to be done. H6213

1 Samuel 13:13 STRONG

And Samuel H8050 said H559 to Saul, H7586 Thou hast done foolishly: H5528 thou hast not kept H8104 the commandment H4687 of the LORD H3068 thy God, H430 which he commanded H6680 thee: for now would the LORD H3068 have established H3559 thy kingdom H4467 upon Israel H3478 for H5704 ever. H5769

1 Samuel 26:21 STRONG

Then said H559 Saul, H7586 I have sinned: H2398 return, H7725 my son H1121 David: H1732 for I will no more do thee harm, H7489 because my soul H5315 was precious H3365 in thine eyes H5869 this day: H3117 behold, I have played the fool, H5528 and have erred H7686 exceedingly. H7235 H3966

2 Samuel 13:13 STRONG

And I, whither shall I cause my shame H2781 to go? H3212 and as for thee, thou shalt be as one H259 of the fools H5036 in Israel. H3478 Now therefore, I pray thee, speak H1696 unto the king; H4428 for he will not withhold H4513 me from thee.

2 Samuel 24:10 STRONG

And David's H1732 heart H3820 smote H5221 him after H310 that he had numbered H5608 the people. H5971 And David H1732 said H559 unto the LORD, H3068 I have sinned H2398 greatly H3966 in that I have done: H6213 and now, I beseech thee, O LORD, H3068 take away H5674 the iniquity H5771 of thy servant; H5650 for I have done very H3966 foolishly. H5528

2 Chronicles 10:9 STRONG

And he said H559 unto them, What advice H3289 give ye that we may return H7725 answer H1697 to this people, H5971 which have spoken H1696 to me, saying, H559 Ease H7043 somewhat the yoke H5923 that thy father H1 did put H5414 upon us?

Psalms 25:11 STRONG

For thy name's H8034 sake, O LORD, H3068 pardon H5545 mine iniquity; H5771 for it is great. H7227

Psalms 32:5 STRONG

I acknowledged H3045 my sin H2403 unto thee, and mine iniquity H5771 have I not hid. H3680 I said, H559 I will confess H3034 my transgressions H6588 unto the LORD; H3068 and thou forgavest H5375 the iniquity H5771 of my sin. H2403 Selah. H5542

Psalms 51:1-3 STRONG

[[To the chief Musician, H5329 A Psalm H4210 of David, H1732 when Nathan H5416 the prophet H5030 came H935 unto him, after he had gone in H935 to Bathsheba.]] H1339 Have mercy H2603 upon me, O God, H430 according to thy lovingkindness: H2617 according unto the multitude H7230 of thy tender mercies H7356 blot out H4229 my transgressions. H6588 Wash H3526 me throughly H7235 from mine iniquity, H5771 and cleanse H2891 me from my sin. H2403 For I acknowledge H3045 my transgressions: H6588 and my sin H2403 is ever H8548 before me.

Jeremiah 3:13 STRONG

Only acknowledge H3045 thine iniquity, H5771 that thou hast transgressed H6586 against the LORD H3068 thy God, H430 and hast scattered H6340 thy ways H1870 to the strangers H2114 under every green H7488 tree, H6086 and ye have not obeyed H8085 my voice, H6963 saith H5002 the LORD. H3068

Hosea 14:2 STRONG

Take H3947 with you words, H1697 and turn H7725 to the LORD: H3068 say H559 unto him, Take away H5375 all iniquity, H5771 and receive H3947 us graciously: H2896 so will we render H7999 the calves H6499 of our lips. H8193

Luke 15:18-19 STRONG

I will arise G450 and go G4198 to G4314 my G3450 father, G3962 and G2532 will say G2046 unto him, G846 Father, G3962 I have sinned G264 against G1519 heaven, G3772 and G2532 before G1799 thee, G4675 And G2532 am G1510 no more G3765 worthy G514 to be called G2564 thy G4675 son: G5207 make G4160 me G3165 as G5613 one G1520 of thy G4675 hired servants. G3407

John 1:29 STRONG

The next day G1887 John G2491 seeth G991 Jesus G2424 coming G2064 unto G4314 him, G846 and G2532 saith, G3004 Behold G2396 the Lamb G286 of God, G2316 which G3588 taketh away G142 the sin G266 of the world. G2889

1 John 1:9 STRONG

If G1437 we confess G3670 our G2257 sins, G266 he is G2076 faithful G4103 and G2532 just G1342 to G2443 forgive G863 us G2254 our sins, G266 and G2532 to cleanse G2511 us G2248 from G575 all G3956 unrighteousness. G93

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 21

Commentary on 1 Chronicles 21 Matthew Henry Commentary


Chapter 21

As this rehearsal makes no mention of David's sin in the matter of Uriah, so neither of the troubles of his family that followed upon it; not a word of Absalom's rebellion, or Sheba's. But David's sin, in numbering the people, is here related, because, in the atonement made for that sin, an intimation was given of the spot of ground on which the temple should be built. Here is,

  • I. David's sin, in forcing Joab to number the people (v. 1-6).
  • II. David's sorrow for what he had done, as soon as he perceived the sinfulness of it (v. 7, 8).
  • III. The sad dilemma (or trilemma rather) he was brought to, when it was put to him to choose how he would be punished for this sin, and what rod he would be beaten with (v. 9-13).
  • IV. The woeful havoc which was made by the pestilence in the country, and the narrow escape which Jerusalem had from being laid waste by it (v. 14-17).
  • V. David's repentance, and sacrifice, upon this occasion, and the staying of the plague thereupon (v. 18-30). This awful story we met with, and meditated upon, 2 Sa. 24.

1Ch 21:1-6

Numbering the people, one would think, was no bad thing. Why should not the shepherd know the number of his flock? But God sees not as man sees. It is plain it was wrong in David to do it, and a great provocation to God, because he did it in the pride of his heart; and there is no sin that has in it more of contradiction and therefore more of offence to God than pride. The sin was David's; he alone must bear the blame of it. But here we are told,

  • I. How active the tempter was in it (v. 1): Satan stood up against Israel, and provoked David to do it. Is is said (2 Sa. 24:1) that the anger of the Lord was kindled against Israel, and he moved David to do it. The righteous judgments of God are to be observed and acknowledged even in the sins and unrighteousness of men. We are sure that God is not the author of sin-he tempts no man; and therefore, when it is said that he moved David to do it, it must be explained by what is intimated here, that, for wise and holy ends, he permitted the devil to do it. Here we trace this foul stream to its foundation. That Satan, the enemy of God and all good, should stand up against Israel, is not strange; it is what he aims at, to weaken the strength, diminish the numbers, and eclipse the glory of God's Israel, to whom he is Satan, a sworn adversary. But that he should influence David, the man of God's own heart to do a wrong thing, may well be wondered at. One would think him one of those whom the wicked one touches not. No, even the best saints, till they come to heaven, must never think themselves out of the reach of Satan's temptations. Now, when Satan meant to do Israel a mischief, what course did he take? He did not move God against them to destroy them (as Job, ch 2:3), but he provoked David, the best friend they had, to number them, and so to offend God, and set him against them. Note,
    • 1. The devil does us more mischief by tempting us to sin against our God than he does by accusing us before our God. He destroys none but by their own hands,
    • 2. The greatest spite he can do to the church of God is to tempt the rulers of the church to pride; for none can conceive the fatal consequences of that sin in all, especially in church-rulers. You shall not be so, Lu. 22:26.
  • II. How passive the instrument was. Joab, the person whom David employed, was an active man in public business; but to this he was perfectly forced, and did it with the greatest reluctance imaginable.
    • 1. He put in a remonstrance against it before he began it. No man more forward that he in any thing that really tended to the honour of the king or the welfare of the kingdom; but in this matter he would gladly be excused. For,
      • (1.) It was a needless thing. there was not occasion at all for it. God had promised to multiply them, and he needed not question the accomplishment of that promise. They were all his servants, and he needed not doubt of their loyalty and affection to him. Their number was as much his strength as he could desire.
      • (2.) It was a dangerous thing. In doing it he might be a cause of trespass to Israel, and might provoke God against them. This Joab apprehended, and yet David himself did not. The most learned in the laws of God are not always the most quick-sighted in the application of those laws.
    • 2. He was quite weary of it before he had done it; for the king's word was abominable to Joab, v. 6. Time was when whatever king David did pleased all the people, 2 Sa. 3:36. But now there was a general disgust at these orders, which confirmed Joab in his dislike of them. so that, though the produce of this muster was really very great, yet he had no heart to perfect it, but left two tribes unnumbered (v. 5, 6), two considerable ones, Levi and Benjamin, and perhaps was not very exact in numbering the rest, because he did not do it with any pleasure, which might be one occasion of the difference between the sums here and 2 Sa. 24:9.

1Ch 21:7-17

David is here under the rod for numbering the people, that rod of correction which drives out the foolishness that is bound up in the heart, the foolishness of pride. Let us briefly observe,

  • I. How he was corrected. If God's dearest children do amiss, they must expect to smart for it.
    • 1. He is given to understand that God is displeased; and that it is no small uneasiness to so good a man as David, v. 7. God takes notice of, and is displeased with, the sins of his people; and no sin is more displeasing to him than pride of heart: nor is anything more humbling, and grieving, and mortifying to a gracious soul, than to see itself under God's displeasure.
    • 2. He is put to his choice whether he will be punished by war, famine, or pestilence; for punished he must be, and by one of these. Thus, for his further humiliation, he is put into a strait, a great strait, and has the terror of all the three judgments impressed upon his mind, no doubt to his great amazement, while he is considering which he shall choose.
    • 3. He hears of 70,000 of his subjects who in a few hours were struck dead by the pestilence, v. 14. He was proud of the multitude of his people, but divine Justice took a course to make them fewer. Justly is that taken from us, weakened, or embittered to us, which we are proud of. David must have the people numbered: Bring me the number of them, says he, that I may know it. But now God numbers them after another manner, numbers to the sword, Isa. 65:12. And David had another number of them brought, more to his confusion than was to his satisfaction, namely, the number of the slain-a black bill of mortality, which is a drawback to his muster-roll.
    • 4. He sees the destroying angel, with his sword drawn against Jerusalem, v. 16. This could not but be very terrible to him, as it was a visible indication of the anger of Heaven, and threatened the utter destruction of that beloved city. Pestilences make the greatest devastations in the most populous places. The sight of an angel, though coming peaceably and on a friendly errand, has made even mighty men to tremble; how dreadful then must this sight be of an angel with a drawn sword in his hand, a flaming sword, like that of the cherubim, which turned every way to keep the way of the tree of life! While we lie under the wrath of God the holy angels are armed against us, though we see them not as David did.
  • II. How he bore the correction.
    • 1. He made a very penitent confession of his sin, and prayed earnestly for the pardon of it, v. 8. Now he owned that he had sinned, had sinned greatly, had done foolishly, very foolishly; and he entreated that, however he might be corrected for it, the iniquity of it might be done away.
    • 2. He accepted the punishment of his iniquity: "Let thy hand be on me, and on my father's house, v. 17. I submit to the rod, only let me be the sufferer, for I am the sinner; mine is the guilty head at which the sword should be pointed.'
    • 3. He cast himself upon the mercy of God (though he knew he was angry with him) and did not entertain any hard thoughts of him. However it be, Let us fall into the hands of the Lord, for his mercies are great, v. 13. Good men, even when God frowns upon them, think well of him. Though he slay me, yet will I trust in him.
    • 4. He expressed a very tender concern for the people, and it went to his heart to see them plagued for his transgression: These sheep, what have they done?

1Ch 21:18-30

We have here the controversy concluded, and, upon David's repentance, his peace made with God. Though thou wast angry with me, thy anger is turned away.

  • 1. A stop was put to the progress of the execution, v. 15. When David repented of the sin God repented of the judgment, and ordered the destroying angel to stay his hand and sheath his sword, v. 27.
  • 2. Direction was given to David to rear an altar in the threshing-floor of Ornan, v. 18. The angel commanded the prophet Gad to bring David this direction. The same angel that had, in God's name, carried on the war, is here forward to set on foot the treaty of peace; for angels do not desire the woeful day. The angel could have given this order to David himself; but he chose to do it by his seer, that he might put an honour upon the prophetic office. Thus the revelation of Jesus Christ was notified by the angel to John, and by him to the churches. The commanding of David to build an altar was a blessed token of reconciliation; for, if God had been pleased to kill him, he would not have appointed, because he would not have accepted, a sacrifice at his hands.
  • 3. David immediately made a bargain with Ornan for the threshing-floor; for he would not serve God at other people's charge. Ornan generously offered it to him gratis, not only in complaisance to the king, but because he had himself seen the angel (v. 20), which so terrified him that he and his four sons hid themselves, as unable to bear the brightness of his glory and afraid of his drawn sword. Under these apprehensions he was willing to do anything towards making the atonement. Those that are duly sensible of the terrors of the Lord will do all they can, in their places, to promote religion, and encourage all the methods of reconciliation for the turning away of God's wrath.
  • 4. God testified his acceptance of David's offerings on this altar; He answered him from heaven by fire, v. 26. To signify that God's anger was turned away from him, the fire that might justly have fastened upon the sinner fastened upon the sacrifice and consumed that; and, upon this, the destroying sword was returned into its sheath. Thus Christ was made sin and a curse for us, and it pleased the Lord to bruise him, that through him God might be to us, not a consuming fire, but a reconciled Father.
  • 5. He continued to offer his sacrifices upon this altar. The brazen altar which Moses made was at Gibeon (v. 29), and there all the sacrifices of Israel were offered; but David was so terrified at the sight of the sword of the angel that he could not go thither, v. 30. The business required haste, when the plague was begun. Aaron must go quickly, nay, he must run, to make atonement, Num. 16:46, 47. And the case here was no less urgent; so that David had not time to go to Gibeon: nor durst he leave the angel with his sword drawn over Jerusalem, lest the fatal stroke should be given before he came back. And therefore God, in tenderness to him, bade him build an altar in that place, dispensing with his own law concerning one altar because of the present distress, and accepting the sacrifices offered on this new altar, which was not set up in opposition to that, but in concurrence with it. The symbols of unity were not so much insisted on as unity itself. Nay, when the present distress was over (as it should seem), David, as long as he lived, sacrificed there, though the altar at Gibeon was still kept up; for God had owned the sacrifices that were here offered and had testified his acceptance of them, v. 28. On those administrations in which we have experienced the tokens of God's presence, and have found that he is with us of a truth, it is good to continue our attendance. "Here God had graciously met me, and therefore I will still expect to meet with him.'