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1 Chronicles 22:5-11 King James Version with Strong's Concordance (STRONG)

5 And David H1732 said, H559 Solomon H8010 my son H1121 is young H5288 and tender, H7390 and the house H1004 that is to be builded H1129 for the LORD H3068 must be exceeding H4605 magnifical, H1431 of fame H8034 and of glory H8597 throughout all countries: H776 I will therefore now make preparation H3559 for it. So David H1732 prepared H3559 abundantly H7230 before H6440 his death. H4194

6 Then he called H7121 for Solomon H8010 his son, H1121 and charged H6680 him to build H1129 an house H1004 for the LORD H3068 God H430 of Israel. H3478

7 And David H1732 said H559 to Solomon, H8010 My son, H1121 as for me, it was in my mind H3824 to build H1129 an house H1004 unto the name H8034 of the LORD H3068 my God: H430

8 But the word H1697 of the LORD H3068 came to me, saying, H559 Thou hast shed H8210 blood H1818 abundantly, H7230 and hast made H6213 great H1419 wars: H4421 thou shalt not build H1129 an house H1004 unto my name, H8034 because thou hast shed H8210 much H7227 blood H1818 upon the earth H776 in my sight. H6440

9 Behold, a son H1121 shall be born H3205 to thee, who shall be a man H376 of rest; H4496 and I will give him rest H5117 from all his enemies H341 round about: H5439 for his name H8034 shall be Solomon, H8010 and I will give H5414 peace H7965 and quietness H8253 unto Israel H3478 in his days. H3117

10 He shall build H1129 an house H1004 for my name; H8034 and he shall be my son, H1121 and I will be his father; H1 and I will establish H3559 the throne H3678 of his kingdom H4438 over Israel H3478 for H5704 ever. H5769

11 Now, my son, H1121 the LORD H3068 be with thee; and prosper H6743 thou, and build H1129 the house H1004 of the LORD H3068 thy God, H430 as he hath said H1696 of thee.

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 22

Commentary on 1 Chronicles 22 Matthew Henry Commentary


Chapter 22

"Out of the eater comes forth meat.' It was upon occasion of the terrible judgment inflicted on Israel for the sin of David that God gave intimation of the setting up of another altar, and of the place where he would have the temple to be built, upon which David was excited with great vigour to make preparation for that great work, wherein, though he had long since designed it, it should seem, he had, of late, grown remiss, till awakened by the alarm of that judgment. The tokens of God's favour he received after those of his displeasure,

  • I. Directed him to the place (v. 1).
  • II. Encouraged and quickened him to the work.
    • 1. He set himself to prepare for the building (v. 2-5).
    • 2. He instructed Solomon, and gave him a charge concerning this work (v. 6-16).
    • 3. He commanded the princes to assist him in it (v. 17-19).

There is a great deal of difference between the frame of David's spirit in the beginning of the former chapter and in the beginning of this. There, in the pride of his heart, he was numbering the people; here, in his humility, preparing for the service of God. There corruption was uppermost (but the well of living water in the soul, though it may be muddied, will work itself clear again); grace here has recovered the upper hand.

1Ch 22:1-5

Here is,

  • I. The place fixed for the building of the temple (v. 1): Then David said, by inspiration of God, and as a declaration of his mind, This is the house of the Lord God. If a temple must be built for God, it is fit that it be left to him to choose the ground, for all the earth is his; and this is the ground he makes choice of-ground that pertained to a Jebusite, and perhaps there was not a spot of ground besides, in or about Jerusalem, that did so-a happy presage of the setting up of the gospel temple among the Gentiles. See Acts 15:16, 17. The ground was a threshing-floor; for the church of the living God is his floor, his threshing, and the corn of his floor, Isa. 21:10. Christ's fan is in his hand, thoroughly to purge his floor. This is to be the house because this is the altar. The temple was built for the sake of the altar. There were altars long before there were temples.
  • II. Preparation made for that building. David must not build it, but he would do all he could towards it: He prepared abundantly before his death, v. 5. This intimates that the consideration of his age and growing infirmities, which showed him his death approaching, quickened him, towards his latter end, to be very diligent in making this preparation. What our hands find to do for God, and our souls, and our generation, let us do it with all our might before our death, because, after death, there is no device nor working. Now we are here told,
    • 1. What induced him to make such preparation. Two things he considered:-
      • (1.) That Solomon was young and tender, and not likely to apply with any great vigour to this business at first; so that, unless he found the wheels set a-going, he would be in danger of losing a great deal of time at first, the rather because, being young, he would be tempted to put it off; whereas, if he found the materials got ready to his hand, the most difficult part of the work would be over, and this would excite and encourage him to go about it in the beginnings of his reign. Note, Those that are aged and experienced should consider those that are young and tender, and provide them what help they can, that they may make the work of God as easy to them as possible.
      • (2.) That the house must be exceedingly magnificent, very stately and sumptuous, strong and beautiful, every thing about it the best in its kind, and for a good reason, since it was intended for the honour of the great God, the Lord of the whole earth, and was to be a type of Christ, in whom all fulness dwells and in whom are hid all treasures. Men were then to be taught by sensible methods. The grandeur of the house would help to affect the worshippers with a holy awe and reverence of God, and would invite strangers to come to see it, and the wonder of the world, who thereby would be brought acquainted with the true God. Therefore it is here designed to be of fame and glory throughout all countries. David foretold this good effect of its being magnificent, Ps. 68:29 Because of thy temple at Jerusalem shall kings bring presents unto thee.
    • 2. What preparation he made. In general, he prepared abundantly, as we shall find afterwards; cedar and stones, iron and brass, are here specified, v. 2-4. Cedar he had from the Tyrians and the Zidonians. The daughter of Tyre shall be there with a gift, Ps. 45:12. He also got workmen together, the strangers that were in the land of Israel. Some think that he employed them because they were generally better artists, and more ingenious in manual operations, than the Israelites; or, rather, because he would not employ the free-born Israelites in any thing that looked mean and servile. They were delivered from the bondage of making bricks in Egypt, and must not return to hew stone. These strangers were proselytes to the Jewish religion, but, though not enslaved, they were not of equal dignity with Israelites.

1Ch 22:6-16

Though Solomon was young and tender, he was capable of receiving instructions, which his father accordingly gave him, concerning the work for which he was designed. When David came to the throne he had many things to do, for the foundations were all out of course; but Solomon had only one thing in charge, and that was to build a house for the Lord God of Israel, v. 6. Now,

  • I. David tells him why he did not do it himself. It was in his mind to do it (v. 7), but God forbade him, because he had shed much blood, v. 8. Some think this refers to the blood of Uriah, which fastened such a reproach upon him as rendered him unworthy the honour of building the temple: but that honour was forbidden him before he had shed that blood; therefore it must be meant, as it is here explained, of the blood he shed in his wars (for he had been a man of war from his youth), which, though shed very justly and honourably in the service of God and Israel, yet made him unfit to be employed in this service, or rather less fit than another that had never been called to such bloody work. God, by assigning this as the reason of laying David aside from this work, showed how precious human life is to him, and intended a type of him who should build the gospel temple, not by destroying men's lives, but by saving them, Lu. 9:56.
  • II. He gives him the reason why he imposed this task upon him.
    • 1. Because God had designed him for it, nominated him as the man that should do it: A son shall be born to thee, that shall be called Solomon, and he shall build a house for my name, v. 9, 10. Nothing is more powerful to engage us to any service for God, and encourage us in it, than to know that hereunto we are appointed.
    • 2. Because he would have leisure and opportunity to do it. He should be a man of rest, and therefore should not have his time, or thoughts, or wealth, diverted from this business. He should have rest from his enemies abroad (none of them should invade or threaten him, or give him provocation), and he should have peace and quietness at home; and therefore let him build the house. Note, Where God gives rest he expects work.
    • 3. Because God had promised to establish his kingdom. Let this encourage him to honour God, that God had honour in store for him; let him build up God's house, and God will build up his throne. Note, God's gracious promises should quicken and invigorate our religious service.
  • III. He delivers him an account of the vast preparations he had made for this building (v. 14), not in a way of pride and vain glory (he speaks of it as a poor thing-I have, in my poverty, prepared, margin), but as an encouragement to Solomon to engage cheerfully in the work, for which so solid a foundation was laid. The treasure here mentioned of the 100,000 talents of gold, and 1,000,000 talents of silver, amounts to such an incredible sum that most interpreters either allow an error in the copy or think the talent here signifies no more than a plate or piece: ingots we call them. I am inclined to suppose that a certain number is here put for an uncertain, because it is said (v. 16) that of the gold and silver, as well as of the brass and iron, there was no number, and that David here includes all the dedicated things (ch. 18:11) which he designed for the house of the Lord, that is, not only for the building of it, but for the treasure of it; and putting all together, it might come pretty near what is here spoken of. Hundreds and thousands are numbers which we often use to express that which is very much, when yet we would not be understood strictly.
  • IV. He charges them to keep God's commandments and to take heed to his duty in every thing, v. 13. He must not think by building the temple to purchase a dispensation to sin; no, on the contrary, his doing that would not be accepted, nor accounted of, if he did not take heed to fulfil the statutes which the Lord charged Moses with, v. 13. Though he was to be king of Israel, he must always remember that he was a subject to the God of Israel.
  • V. He encourages him to go about this great work, and to go on in it (v. 13): "Be strong, and of good courage, Though it is a vast undertaking, thou needest not fear coming under the reproach of the foolish builder, who began to build and was not able to finish it; it is God's work, and it shall come to perfection. Dread not, nor be dismayed.' In our spiritual work, as well as in our spiritual warfare, we have need of courage and resolution.
  • VI. He quickens him not to rest in the preparations he had made, but to add thereto, v. 14. Those that enter into the labours of others, and build upon their advantages, must still be improving.
  • VII. He prays for him: The Lord give thee wisdom and understanding, and give thee charge concerning Israel, v. 12. Whatever charge we have, if we see God giving us the charge and calling us to it, we may hope he will give us wisdom for the discharge of it. Perhaps Solomon had an eye to this prayer of his father for him, in the prayer he offered for himself: Lord, give me a wise and understanding heart. He concludes (v. 16), Up, and be doing, and the Lord be with thee. Hope of God's presence must not slacken our endeavours. Though the Lord be with us, we must rise and be doing, and, if we do this, we have reason to believe he is and will be with us. Work out your salvation, and God will work in you.

1Ch 22:17-19

David here engages the princes of Israel to assist Solomon in the great work he had to do, and every one to lend him a hand towards the carrying of it on. Those that are in the throne cannot do the good they would, unless those about the throne set in with them. David would therefore have the princes to advise Solomon and quicken him, and make the work as easy to him as they could, by promoting it every one in his place.

  • 1. He shows them what obligations they lay under to be zealous in this matter, in gratitude to God for the great things he had done for them. He had given them victory, and rest, and a good land for an inheritance, v. 18. The more God has done for us the more we should study to do for him.
  • 2. He presses that upon them which should make them zealous in it (v. 19): "Set your heart and soul to seek God, place your happiness in his favour, and keep your eye upon his glory. Seek him as your chief good and highest end, and this with your heart and soul. Make religion your choice and business; and then you will grudge no pains nor cost to promote the building of his sanctuary.' Let but the heart be sincerely engaged for God, and the head and hand, the estate and interest, and all will be cheerfully employed for him.