11 Then David H1732 gave H5414 to Solomon H8010 his son H1121 the pattern H8403 of the porch, H197 and of the houses H1004 thereof, and of the treasuries H1597 thereof, and of the upper chambers H5944 thereof, and of the inner H6442 parlours H2315 thereof, and of the place H1004 of the mercy seat, H3727
All this, said David, the LORD H3068 made me understand H7919 in writing H3791 by his hand H3027 upon me, even all the works H4399 of this pattern. H8403
Who G3748 serve G3000 unto the example G5262 and G2532 shadow G4639 of heavenly things, G2032 as G2531 Moses G3475 was admonished of God G5537 when he was about G3195 to make G2005 the tabernacle: G4633 for, G1063 See, G3708 saith he, G5346 that thou make G4160 all things G3956 according to G2596 the pattern G5179 shewed G1166 to thee G4671 in G1722 the mount. G3735
And thou shalt make H6213 a mercy seat H3727 of pure H2889 gold: H2091 two cubits H520 and a half H2677 shall be the length H753 thereof, and a cubit H520 and a half H2677 the breadth H7341 thereof. And thou shalt make H6213 two H8147 cherubims H3742 of gold, H2091 of beaten work H4749 shalt thou make H6213 them, in the two H8147 ends H7098 of the mercy seat. H3727 And make H6213 one H259 cherub H3742 on the one end, H7098 and the other H259 cherub H3742 on the other H2088 end: H7098 even of the mercy seat H3727 shall ye make H6213 the cherubims H3742 on the two H8147 ends H7098 thereof. And the cherubims H3742 shall stretch H6566 forth their wings H3671 on high, H4605 covering H5526 the mercy seat H3727 with their wings, H3671 and their faces H6440 shall look one H376 to another; H251 toward the mercy seat H3727 shall the faces H6440 of the cherubims H3742 be. And thou shalt put H5414 the mercy seat H3727 above H4605 upon the ark; H727 and in the ark H727 thou shalt put H5414 the testimony H5715 that I shall give H5414 thee. And there I will meet H3259 with thee, and I will commune H1696 with thee from above the mercy seat, H3727 from between H996 the two H8147 cherubims H3742 which are upon H5921 the ark H727 of the testimony, H5715 of all things which I will give thee in commandment H6680 unto the children H1121 of Israel. H3478
He measured H4058 also the porch H197 of the gate H8179 within, H1004 one H259 reed. H7070 Then measured H4058 he the porch H197 of the gate, H8179 eight H8083 cubits; H520 and the posts H352 thereof, two H8147 cubits; H520 and the porch H197 of the gate H8179 was inward. H1004
For G1063 there was G2680 a tabernacle G4633 made; G2680 the first, G4413 wherein G1722 G3739 G5037 was the candlestick, G3087 and G2532 the table, G5132 and G2532 the shewbread; G4286 G740 which G3748 is called G3004 the sanctuary. G39 And G1161 after G3326 the second G1208 veil, G2665 the tabernacle G4633 which G3588 is called G3004 the Holiest of all; G39 G39 Which had G2192 the golden G5552 censer, G2369 and G2532 the ark G2787 of the covenant G1242 overlaid G4028 round about G3840 with gold, G5553 wherein G1722 G3739 was the golden G5552 pot G4713 that had G2192 manna, G3131 and G2532 Aaron's G2 rod G4464 that budded, G985 and G2532 the tables G4109 of the covenant; G1242 And G1161 over G5231 it G846 the cherubims G5502 of glory G1391 shadowing G2683 the mercyseat; G2435 of G4012 which G3739 we cannot G3756 G2076 now G3568 speak G3004 particularly. G2596 G3313 Now G1161 when these things G5130 were G2680 thus G3779 ordained, G2680 the priests G2409 went G1524 always G1275 into G1519 G3303 the first G4413 tabernacle, G4633 accomplishing G2005 the service G2999 of God. But G1161 into G1519 the second G1208 went the high priest G749 alone G3441 once G530 every year, G1763 not G3756 without G5565 blood, G129 which G3739 he offered G4374 for G5228 himself, G1438 and G2532 for the errors G51 of the people: G2992 The Holy G40 Ghost G4151 this G5124 signifying, G1213 that the way G3598 into the holiest of all G39 was G5319 not yet G3380 made manifest, G5319 while as the first G4413 tabernacle G4633 was G2192 yet G2089 standing: G4714
And G1161 he looked up, G308 and saw G1492 the rich men G4145 casting G906 their G846 gifts G1435 into G1519 the treasury. G1049
Thou son H1121 of man, H120 shew H5046 the house H1004 to the house H1004 of Israel, H3478 that they may be ashamed H3637 of their iniquities: H5771 and let them measure H4058 the pattern. H8508 And if they be ashamed H3637 of all that they have done, H6213 shew H3045 them the form H6699 of the house, H1004 and the fashion H8498 thereof, and the goings out H4161 thereof, and the comings H4126 in thereof, and all the forms H6699 thereof, and all the ordinances H2708 thereof, and all the forms H6699 thereof, and all the laws H8451 thereof: and write H3789 it in their sight, H5869 that they may keep H8104 the whole form H6699 thereof, and all the ordinances H2708 thereof, and do H6213 them.
So he measured H4058 the house, H1004 an hundred H3967 cubits H520 long; H753 and the separate place, H1508 and the building, H1140 with the walls H7023 thereof, an hundred H3967 cubits H520 long; H753 Also the breadth H7341 of the face H6440 of the house, H1004 and of the separate place H1508 toward the east, H6921 an hundred H3967 cubits. H520 And he measured H4058 the length H753 of the building H1146 over against H6440 the separate place H1508 which was behind H310 it, and the galleries H862 thereof on the one side and on the other side, an hundred H3967 cubits, H520 with the inner H6442 temple, H1964 and the porches H197 of the court; H2691 The door posts, H5592 and the narrow H331 windows, H2474 and the galleries H862 round about H5439 on their three stories, H7969 over against H5048 the door, H5592 cieled H7824 with wood H6086 round about, H5439 and from the ground H776 up to the windows, H2474 and the windows H2474 were covered; H3680 To that above the door, H6607 even unto the inner H6442 house, H1004 and without, H2351 and by all the wall H7023 round about H5439 within H6442 and without, H2435 by measure. H4060
And the side H6763 chambers H6763 were three, H7969 one over another, H6763 and thirty H7970 in order; H6471 and they entered H935 into the wall H7023 which was of the house H1004 for the side chambers H6763 round about, H5439 that they might have hold, H270 but they had not hold H270 in the wall H7023 of the house. H1004 And there was an enlarging, H7337 and a winding about H5437 still upward H4605 to the side chambers: H6763 for the winding about H4141 of the house H1004 went still upward H4605 round about H5439 the house: H1004 therefore the breadth H7341 of the house H1004 was still upward, H4605 and so increased H5927 from the lowest H8481 chamber to the highest H5945 by the midst. H8484 I saw H7200 also the height H1363 of the house H1004 round about: H5439 the foundations H4328 of the side chambers H6763 were a full H4393 reed H7070 of six H8337 great H679 cubits. H520 The thickness H7341 of the wall, H7023 which was for the side chamber H6763 without, H2351 was five H2568 cubits: H520 and that which was left H3240 was the place H1004 of the side chambers H6763 that were within. H1004 And between the chambers H3957 was the wideness H7341 of twenty H6242 cubits H520 round about H5439 the house H1004 on every side. H5439 And the doors H6607 of the side chambers H6763 were toward the place that was left, H3240 one H259 door H6607 toward H1870 the north, H6828 and another H259 door H6607 toward the south: H1864 and the breadth H7341 of the place H4725 that was left H3240 was five H2568 cubits H520 round about. H5439
And he brought H935 me to the porch H197 of the house, H1004 and measured H4058 each post H352 of the porch, H197 five H2568 cubits H520 on this side, and five H2568 cubits H520 on that side: and the breadth H7341 of the gate H8179 was three H7969 cubits H520 on this side, and three H7969 cubits H520 on that side. The length H753 of the porch H197 was twenty H6242 cubits, H520 and the breadth H7341 eleven H6249 H6240 cubits; H520 and he brought me by the steps H4609 whereby they went up H5927 to it: and there were pillars H5982 by the posts, H352 one H259 on this side, and another H259 on that side.
And from the face H6440 of the gate H8179 of the entrance H2978 unto the face H6440 of the porch H197 of the inner H6442 gate H8179 were fifty H2572 cubits. H520
And he had prepared H6213 for him a great H1419 chamber, H3957 where aforetime H6440 they laid H5414 the meat offerings, H4503 the frankincense, H3828 and the vessels, H3627 and the tithes H4643 of the corn, H1715 the new wine, H8492 and the oil, H3323 which was commanded H4687 to be given to the Levites, H3881 and the singers, H7891 and the porters; H7778 and the offerings H8641 of the priests. H3548
And the priest H3548 the son H1121 of Aaron H175 shall be with the Levites, H3881 when the Levites H3881 take tithes: H6237 and the Levites H3881 shall bring up H5927 the tithe H4643 of the tithes H4643 unto the house H1004 of our God, H430 to the chambers, H3957 into the treasure H214 house. H1004 For the children H1121 of Israel H3478 and the children H1121 of Levi H3878 shall bring H935 the offering H8641 of the corn, H1715 of the new wine, H8492 and the oil, H3323 unto the chambers, H3957 where are the vessels H3627 of the sanctuary, H4720 and the priests H3548 that minister, H8334 and the porters, H7778 and the singers: H7891 and we will not forsake H5800 the house H1004 of our God. H430
Now these are the things wherein Solomon H8010 was instructed H3245 for the building H1129 of the house H1004 of God. H430 The length H753 by cubits H520 after the first H7223 measure H4060 was threescore H8346 cubits, H520 and the breadth H7341 twenty H6242 cubits. H520 And the porch H197 that was in the front H6440 of the house, the length H753 of it was according to the breadth H7341 of the house, H1004 twenty H6242 cubits, H520 and the height H1363 was an hundred H3967 and twenty: H6242 and he overlaid H6823 it within H6441 with pure H2889 gold. H2091 And the greater H1419 house H1004 he cieled H2645 with fir H1265 tree, H6086 which he overlaid H2645 with fine H2896 gold, H2091 and set H5927 thereon palm trees H8561 and chains. H8333 And he garnished H6823 the house H1004 with precious H3368 stones H68 for beauty: H8597 and the gold H2091 was gold H2091 of Parvaim. H6516 He overlaid H2645 also the house, H1004 the beams, H6982 the posts, H5592 and the walls H7023 thereof, and the doors H1817 thereof, with gold; H2091 and graved H6605 cherubims H3742 on the walls. H7023 And he made H6213 the most H6944 holy H6944 house, H1004 the length H753 whereof was according to H6440 the breadth H7341 of the house, H1004 twenty H6242 cubits, H520 and the breadth H7341 thereof twenty H6242 cubits: H520 and he overlaid H2645 it with fine H2896 gold, H2091 amounting to six H8337 hundred H3967 talents. H3603 And the weight H4948 of the nails H4548 was fifty H2572 shekels H8255 of gold. H2091 And he overlaid H2645 the upper chambers H5944 with gold. H2091 And in the most H6944 holy H6944 house H1004 he made H6213 two H8147 cherubims H3742 of image H6816 work, H4639 and overlaid H6823 them with gold. H2091
And of the Levites, H3881 Ahijah H281 was over the treasures H214 of the house H1004 of God, H430 and over the treasures H214 of the dedicated things. H6944 As concerning the sons H1121 of Laadan; H3936 the sons H1121 of the Gershonite H1649 Laadan, H3936 chief H7218 fathers, H1 even of Laadan H3936 the Gershonite, H1649 were Jehieli. H3172 The sons H1121 of Jehieli; H3172 Zetham, H2241 and Joel H3100 his brother, H251 which were over the treasures H214 of the house H1004 of the LORD. H3068 Of the Amramites, H6020 and the Izharites, H3325 the Hebronites, H2276 and the Uzzielites: H5817 And Shebuel H7619 the son H1121 of Gershom, H1647 the son H1121 of Moses, H4872 was ruler H5057 of the treasures. H214 And his brethren H251 by Eliezer; H461 Rehabiah H7345 his son, H1121 and Jeshaiah H3470 his son, H1121 and Joram H3141 his son, H1121 and Zichri H2147 his son, H1121 and Shelomith H8019 H8013 his son. H1121 Which Shelomith H8013 and his brethren H251 were over all the treasures H214 of the dedicated things, H6944 which David H1732 the king, H4428 and the chief H7218 fathers, H1 the captains H8269 over thousands H505 and hundreds, H3967 and the captains H8269 of the host, H6635 had dedicated. H6942 Out of the spoils H7998 won in battles H4421 did they dedicate H6942 to maintain H2388 the house H1004 of the LORD. H3068
For these Levites, H3881 the four H702 chief H1368 porters, H7778 were in their set office, H530 and were over the chambers H3957 and treasuries H214 of the house H1004 of God. H430 And they lodged H3885 round about H5439 the house H1004 of God, H430 because the charge H4931 was upon them, and the opening H4668 thereof every morning H1242 pertained to them. And certain of them had the charge of H5921 the ministering H5656 vessels, H3627 that they should bring them in H935 and out H3318 by tale. H4557 H4557 Some of them also were appointed H4487 to oversee the vessels, H3627 and all the instruments H3627 of the sanctuary, H6944 and the fine flour, H5560 and the wine, H3196 and the oil, H8081 and the frankincense, H3828 and the spices. H1314
And he built H1129 twenty H6242 cubits H520 on the sides H3411 of the house, H1004 both H4480 the floor H7172 and the walls H7023 with boards H6763 of cedar: H730 he even built H1129 them for it within, H1004 even for the oracle, H1687 even for the most H6944 holy H6944 place. And the house, H1004 that is, the temple H1964 before H3942 it, was forty H705 cubits H520 long. And the cedar H730 of the house H1004 within H6441 was carved H4734 with knops H6497 and open H6362 flowers: H6731 all was cedar; H730 there was no stone H68 seen. H7200 And the oracle H1687 he prepared H3559 in H8432 the house H1004 within, H6441 to set H5414 there the ark H727 of the covenant H1285 of the LORD. H3068 And the oracle H1687 in the forepart H6440 was twenty H6242 cubits H520 in length, H753 and twenty H6242 cubits H520 in breadth, H7341 and twenty H6242 cubits H520 in the height H6967 thereof: and he overlaid H6823 it with pure H5462 gold; H2091 and so covered H6823 the altar H4196 which was of cedar. H730
And then he built H1129 chambers H3326 H3326 against all the house, H1004 five H2568 cubits H520 high: H6967 and they rested H270 on the house H1004 with timber H6086 of cedar. H730
And against the wall H7023 of the house H1004 he built H1129 chambers H3326 H3326 round about, H5439 against the walls H7023 of the house H1004 round about, H5439 both of the temple H1964 and of the oracle: H1687 and he made H6213 chambers H6763 round about: H5439 The nethermost H8481 chamber H3326 H3326 was five H2568 cubits H520 broad, H7341 and the middle H8484 was six H8337 cubits H520 broad, H7341 and the third H7992 was seven H7651 cubits H520 broad: H7341 for without in the wall of H2351 the house H1004 he made H5414 narrowed rests H4052 round about, H5439 that the beams should not be fastened H270 in the walls H7023 of the house. H1004
And he took H3947 and put H5414 the testimony H5715 into the ark, H727 and set H7760 the staves H905 on the ark, H727 and put H5414 the mercy seat H3727 above H4605 upon the ark: H727 And he brought H935 the ark H727 into the tabernacle, H4908 and set up H7760 the vail H6532 of the covering, H4539 and covered H5526 the ark H727 of the testimony; H5715 as the LORD H3068 commanded H6680 Moses. H4872
According to all that the LORD H3068 commanded H6680 Moses, H4872 so the children H1121 of Israel H3478 made H6213 all the work. H5656 And Moses H4872 did look H7200 upon all H3651 the work, H4399 and, behold, they had done H6213 it as the LORD H3068 had commanded, H6680 even so had they done H6213 it: and Moses H4872 blessed H1288 them.
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Chronicles 28
Commentary on 1 Chronicles 28 Keil & Delitzsch Commentary
David's Last Directions, and His Death - 1 Chronicles 28-29
In order to give over the throne before his death to his son Solomon, and so secure to him the succession, and facilitate his accomplishment of the great work of his reign, the building of the temple, David summoned the estates of his kingdom, the court officials, and the heroes of the people in Jerusalem. In a solemn address he designated Solomon as his divinely chosen successor on the throne, and exhorted him to keep the commandments of God, to serve the Lord with devoted heart, and to build Him a house for a sanctuary (1 Chronicles 28:1-10). He then committed to Solomon the sketches and plans for the sacred buildings and sacred objects of various sorts, with the confident promise that he, by the help of God, and with the co-operation of the priests and of the people, would complete the work (1 Chronicles 28:11-21). Finally, he announced, in the presence of the whole assembly, that he gave over his treasures of gold and silver to this building, and called upon the chiefs of the people and kingdom for a voluntary contribution for the same purpose; and on their freely answering this call, concluded with a solemn prayer of thanks, to which the whole assembly responded, bowing low before God and the king (29:1-20). This reverence they confirmed by numerous burnt-offerings and thank-offerings, and by the repeated anointing of Solomon to be king (1 Chronicles 29:21 and 1 Chronicles 29:22).
David summoned the estates of the kingdom, and presented Solomon to them as his divinely chosen successor on the throne.
1 Chronicles 28:1
“All the princes of Israel” is the general designation, which is then specialized. In it are included the princes of the tribes who are enumerated in 1 Chronicles 27:16-22, and the princes of the divisions which served the king, who are enumerated in 1 Chronicles 27:1-15; the princes of thousands and hundreds are the chiefs and captains of the twelve army corps (1 Chronicles 27:1), who are subordinate to the princes of the host: the princes of all the substance and possessions of the king are the managers of the domains enumerated in 1 Chronicles 27:25-31. וּלבניו is added to למּלך , “of the king and of his sons,” because the possession of the king as a property belonging to the house ( domanium ) belonged also to his sons. The Vulg. incorrectly translates לבניו filiosque suos , for in this connection ל cannot be nota accus . הסּריסים עם , with (together with) the court officials. סריסים are not eunuchs, but royal chamberlains, as in 1 Samuel 8:15; see on Genesis 37:36. הגּבּורים has been well translated by the lxx τοὺς δυνάστας , for here the word does not denote properly or merely war heroes, but powerful influential men in general, who did not occupy any special public or court office. In חיל וּלכל־גּבּור all the others who were present in the assembly are comprehended.
1 Chronicles 28:2
The king rose to his feet, in order to speak to the assembly standing; till then he had, on account of his age and feebleness, sat, not lain in bed, as Kimchi and others infer from 1 Kings 1.
1 Chronicles 28:3-7
The address, “My brethren and my people,” is expressive of condescending goodwill; cf. on אחי , 1 Samuel 30:23; 2 Samuel 19:13. What David here says (1 Chronicles 28:3-7) of the temple building, he had in substance already (1 Chronicles 22:7-13) said to his son Solomon: I, it was with my heart, i.e., I purposed (cf. 1 Chronicles 22:7) to build a house of rest for the ark of the covenant of Jahve, and the footstool of the feet of our God, i.e., for the ark and for the capporeth upon it, which is called “footstool of the feet of our God,” because God was enthroned above the cherubim upon the capporeth. “And I have prepared to build,” i.e., prepared labour and materials, 1 Chronicles 22:2-4 and 1 Chronicles 22:14.; on 1 Chronicles 28:3, cf. 1 Chronicles 22:8. - In 1 Chronicles 28:4 David states how his election to be king was of God, who had chosen Judah to be ruler (cf. 1 Chronicles 5:2); and just so (1 Chronicles 28:5, 1 Chronicles 28:6) had God chosen Solomon from among all his many sons to be heir to the throne, and committed to him the building of the temple; cf. 1 Chronicles 22:10. The expression, “throne of the kingdom of Jahve,” and more briefly, “throne of Jahve” (1 Chronicles 29:23, or מלכוּתי , 1 Chronicles 17:14), denotes that Jahve is the true King of Israel, and had chosen Solomon as He had chosen David to be holder and administrator of His kingdom dominion. - On 1 Chronicles 22:6 and 1 Chronicles 22:7, cf. 1 Chronicles 22:10 and 1 Chronicles 17:11.; and with the condition וגו יחזק אם , cf. 1 Kings 3:14; 1 Kings 9:4, where God imposes an exactly similar condition on Solomon. הזּה כּיּום , as is done at this time; cf. 1 Kings 8:61, and the commentary on Deuteronomy 2:30. On this speech J. H. Mich. well remarks: “ tota haec narratio aptata est ad prospositum Davidis: vult enim Salomoni auctoritatem apud principes et fratres conciliare, ostendendo, non humana, sed divina voluntate electum esse, ” To this David adds an exhortation to the whole assembly (1 Chronicles 28:8), and to his son Solomon (1 Chronicles 28:9), to hold fast their faithfulness to God.
1 Chronicles 28:8-10
“And now before the eyes of all Israel, of the congregation of Jahve (collected in their representatives), and into the ears of our God (so that God should hear as witness), ( scil. I exhort you), observe and seek ... that ye may possess (that is, keep as possession) the good land (cf. Deuteronomy 4:21.), and leave it to your sons after you for an inheritance” (cf. Leviticus 25:46). - In 1 Chronicles 28:9 he turns to his son Solomon in particular with the fatherly exhortation, “My son, know thou the God of thy father (i.e., of David, who has ever helped him, Psalms 18:3), and serve Him with whole (undivided) heart (1 Chronicles 29:9, 1 Chronicles 29:19; 1 Kings 8:61) and willing soul.” To strengthen this exhortation, David reminds him of the omniscience of God. Jahve seeks, i.e., searches, all hearts and knows all the imagination of the thoughts; cf. Psalms 7:10; 1 Samuel 16:7; Jeremiah 11:20; Psalms 139:1. מחשׁבות יצר as in Genesis 6:5. With the last clauses cf. Deuteronomy 4:29; Isaiah 55:6, etc. יזניח , only here and 2 Chronicles 11:14; 2 Chronicles 29:19. - With 1 Chronicles 28:10 the discourse turns to the building of the temple. The exhortation ועשׂה חזק is interrupted by the giving over of the sketches and plans of the temple, and is taken up again only in 1 Chronicles 28:20.
The sketches and plans of the sacred buildings and vessels . - The enumeration begins in 1 Chronicles 28:11 with the temple house, progressing from outside to inside, and in 1 Chronicles 28:12 goes on to the courts and the buildings in them, and in 1 Chronicles 28:13. to the vessels, etc. תּבנית , model, pattern; cf. Exodus 25:9; here the sketches and drawings of the individual things. ואת־בּתּיו is a contraction for בּתּיו ועת־תּבנית , and the suffix refers, as the succeeding words show, not to העוּלם , but to הבּית , which may be easily supplied from the context (1 Chronicles 28:10). In the porch there were no houses. The בּתּים are the buildings of the temple house, viz., the holy place and the most holy, with the three-storeyed side-building, which are specified in the following words. גּנזכּיו occurs only here, but is related to גּנזים , Esther 3:9; Esther 4:7; Ezekiel 27:24, and to the Chald. גּנזין , Ezra 7:20, and signifies store and treasure chambers, for which the chambers of the three-storeyed side-building served. עליּות are the upper chambers over the most holy place, 2 Chronicles 3:9; הפּנימים חדריו are the inner rooms of the porch and of the holy place, since הכּפּרת בּית , the house of the ark with the mercy-seat, i.e., the most holy place, is mentioned immediately after.
1 Chronicles 28:12
And the pattern, i.e., the description of all that was in the spirit with him, i.e., what his spirit had designed, לחצרות , as to the courts. סביב לכל־הלּשׁכות , in reference to all the chambers round about, i.e., to all the rooms on the four sides of the courts. לאצרות , for the treasures of the house of God; see on 1 Chronicles 26:20.
1 Chronicles 28:13-16
הך וּלמחלקות (continuation of לאצרות ), “and for the divisions of the priests and Levites, and for all the work of the service, and for all vessels,” - for for all these purposes, viz., for the sojourn of the priests and Levites in the service, as well as for the performance of the necessary works, e.g., preparation of the shew-bread, cooking of the sacrificial flesh, holding of the sacrificial meals, and for the storing of the vessels necessary for these purposes, the cells and building of the courts were set apart. - With 1 Chronicles 28:14 begins the enumeration of the vessels. לזּהב is co-ordinate with לכל־הלּשׁכות ... לחצרות , 1 Chronicles 28:12 : he gave him the description of that which he had in mind “with regard to the golden (i.e., to the golden vessels, cf. 1 Chronicles 29:2), according to the weight of the golden, for all vessels of every service,” in regard to all silver vessels according to the weight. - With 1 Chronicles 28:15 the construction hitherto employed is dropped. According to the usual supposition, the verb ויּתּן is to be supplied from 1 Chronicles 28:11 after וּמשׁקל : “and gave him the weight for the golden candlesticks and their golden lamps,” זהב being in a state of free subordination to the word ונרתיהם (J. H. Mich., Berth., and others). But apart from the fact that no analogous case can be found for such a subordination (for in 2 Chronicles 9:15, which Berth. cites as such, there is no subordination, for there the first שׁחוּט זהב is the accusative of the material dependent upon ויּעשׂ ), the supplying of ויּתּן gives no suitable sense; for David here does not give Solomon the metal for the vessels, but, according to 1 Chronicles 28:11, 1 Chronicles 28:12, 1 Chronicles 28:19, only a תּבנית , pattern or model for them. If ויּתּן be supplied, נתן must be “he appointed,” and so have a different sense here from that which it has in 1 Chronicles 28:11. This appears very questionable, and it is simpler to take משׁקל without the article, as an accusative of nearer definition, and to connect the verse thus: “and (what he had in mind) as weight for the golden candlesticks and their lamps, in gold, according to the weight of each candlestick and its lamps, and for the silver candlesticks, in weight - כּעבודת , according to the service of each candlestick” (as it corresponded to the service of each). - In 1 Chronicles 28:16 the enumeration is continued in very loose connection: “And as to the gold ( את , quoad ; cf. Ew. §277, d ) by weight ( משׁקל , acc. of free subordination) for the tables of the spreading out, i.e., of the shew-bread ( מערכת = לחם מערכת , 2 Chronicles 13:11); see on Leviticus 24:6), for each table, and silver for the silver tables.” Silver tables, i.e., tables overlaid with silver-lamin, and silver candlesticks (1 Chronicles 28:15), are not elsewhere expressly mentioned among the temple vessels, since the whole of the vessels are nowhere individually registered even in the description of the building of the temple. Yet, when the temple was repaired under Joash, 2 Kings 12:14; 2 Chronicles 24:14, and when it was destroyed by the Chaldeans, 2 Kings 25:15, vessels of gold and silver are spoken of. The silver candlesticks were probably, as Kimchi has conjectured, intended for the priests engaged in the service, and the tables for reception of the sacrificial flesh after it had been prepared for burning upon the altar.
1 Chronicles 28:17
Before וגו והמּזלגות we should probably supply from 1 Chronicles 28:11 : “he gave him the pattern of the forks... ולכפורי , and for the golden tankards, according to the weight of each tankard.” For מזלנות and מזרקות , see on 2 Chronicles 4:22. קשׂוה , σπονδεῖα , cups for the libations, occur only in Exodus 25:29; Exodus 37:16, and Numbers 4:7. טהור זהב , in free subordination: of pure gold. כּפורים from כּפר , to cover, are vessels provided with covers, tankards; only mentioned here and in Ezra 1:10; Ezra 8:27.
1 Chronicles 28:18
And (the pattern) for the altar of incense of pure gold by weight. In the second member of the verse, at the close of the enumeration, תּבנית , from 1 Chronicles 28:11, 1 Chronicles 28:12, is again taken up, but with ל , which Berth. rightly takes to be nota accus .: and (gave him) “the model of the chariot of the cherubim of gold, as spreading out (wings), and sheltering over the ark of the covenant of Jahve.” הכּרוּבים is not subordinated in the genitive to המּרכּבה , but is in explanatory apposition to it. The cherubim, not the ark, are the chariot upon which God enters or is throned; cf. Psalms 18:11; Psalms 99:1; Exodus 25:22. The conception of the cherubim set upon the golden cover of the ark as מרכּבה is derived from the idea על־כּרוּב ירכּב , Psalms 18:11. Ezekiel, it is true, saw wheels on the throne of God under the cherubim (Ezekiel 1:15., 26), and in accordance with this the lxx and Vulg. have made a cherubim-chariot out of the words ( ἅρμα τῶν Χερουβίμ , quadriga cherubim ); but as against this Berth. rightly remarks, that the idea of a chariot of the cherubim does not at all appear in the two sculptured cherubim upon the ark, nor yet in our passage. לפרשׂים (without the article, and with ל ) Berth. thinks quite unintelligible, and would alter the text, reading והסּככים הפּרשׂים , because the two participles should be in apposition to הכּרוּבים . But this is an error; for neither by the meaning of the words, nor by the passages, 2 Chronicles 5:8; Exodus 25:20; 1 Kings 8:7, are we compelled to make this alteration. The two first-mentioned passages prove the opposite, viz., that these participles state for what purpose the cherubim are to serve. וסככים לפרשׂים have the signification of כּנפים פּרשׂי הכּרוּבים והיוּ , “that the cherubim might be spreading wings and protecting” (Exodus 25:20), as J. H. Mich. has rightly seen. This use of ל , where in ל even without a verb the idea of “becoming something” lies, but which Berth. does not understand, has been already discussed, Ew. §217, d , and illustrated by passages, among which 1 Chronicles 28:18 is one. The reference to Exodus 25:20 explains also the use of פּרשׂ without כּנפים , the author of the Chronicle not thinking it necessary to give the object of פּרשׂ , as he might assume that that passage would be known to readers of his book.
1 Chronicles 28:19
In giving over to Solomon the model of all the parts and vessels of the temple enumerated in 1 Chronicles 28:11-18, David said: “All this, viz., all the works of the pattern, has He taught by writing from the hand of Jahve which came upon me.” הכּל is more closely defined by the apposition הת מלאכות כּל . That the verse contains words of David is clear from עלי . The subject of השׂכּיל is Jahve, which is easily supplied from יהוה מיּד . It is, however, a question with what we should connect עלי . Its position before the verb, and the circumstance that השׂכּיל construed with על pers . does not elsewhere, occur, are against its being taken with השׂכּיל ; and there remains, therefore, only the choice between connecting it with יהוה מיּד and with בּכתב . In favour of the last, Psalms 40:8, עלי כּתוּב , prescribed to me, may be compared; and according to that, עלי כּתב can only mean, “what is prescribed to me;” cf. for the use of כּתב for written prescription, the command in 2 Chronicles 35:4. Bertheau accordingly translates עלי יהוה מיּד בּכתב , “by a writing given to me for a rule from Jahve's hand,” and understands the law of Moses to be meant, because the description of the holy things in Exodus 25:1. is manifestly the basis of that in our verses. But had David wished to say nothing further than that he had taken the law in the Scriptures for the basis of his pattern for the holy things, the expression which he employs would be exceedingly forced and wilfully obscure. And, moreover, the position of the words would scarcely allow us to connect בּכתב with עלי , for in that case we should rather have expected יהוה מיּד עלי בּכתב . We must there take עלי along with יהוה מיּד : “writing from the hand of Jahve came upon me,” i.e., according to the analogy of the phrase עלי יהוה יד היתה (2 Kings 3:15; Ezekiel 1:3; Ezekiel 3:14, etc.), a writing coming by divine revelation, or a writing composed in consequence of divine revelation, and founded upon divine inspiration. David therefore says that he had been instructed by a writing resting upon divine inspiration as to all the works of the pattern of the temple. This need not, however, be understood to mean that David had received exemplar vel ideam templi et vasorum sacrorum immediately from Jahve, either by a prophet or by vision, as the model of the tabernacle was shown to Moses on the mount (Exodus 25:40; Exodus 27:8); for it signifies only that he had not himself invented the pattern which he had committed to writings, i.e., the sketches and descriptions of the temple and its furniture and vessels, but had drawn them up under the influence of divine inspiration.
In conclusion, David encourages his son to go forward to the work with good courage, for his God would not forsake him; and the priests and Levites, cunning workmen, and the princes, together with the whole people, would willingly support him. With the encouragement, 1 Chronicles 28:20 , cf. 1 Chronicles 22:13; and with the promise, 1 Chronicles 28:20 , cf. Deuteronomy 31:6, Deuteronomy 31:8; Joshua 1:5. אלהי , my God, says David, ut in mentem ei revocet, quomodo multis in periculis servatus sit (Lav.). עבודה כּל־מלאכת , all the work-business, i.e., all the labour necessary for the building of the house of God.
1 Chronicles 28:21
והנּה is fittingly translated by Clericus, “ en habes .” The reference which lies in the הנּה to the classes of the priests and Levites, i.e., the priests and Levites divided into classes, does not presuppose their presence in the assembly. With the והנּה corresponds ועמּך , with thee, i.e., for assistance to thee, in the second half of the verse. The ל before לכל -naadiyb, “are all freely willing with wisdom,” in the middle of the sentence introducing the subject is strange; Bertheau would therefore strike it out, thinking that, as לכל goes immediately before, and follows immediately afterwards twice, לכל here may easily be an error for כל . This is certainly possible; but since this ל is very frequently used in the Chronicle, it is a question whether it should not be regarded as authentic, “serving to bring into emphatic prominence the idea of the ndyb kl: with thee is for each business, what regards each willing person, for also all willing persons;” cf. Ew. §310, a . נדיב = לב נדיב , 2 Chronicles 29:31; Exodus 35:5, Exodus 35:22, usually denotes him who brings voluntary gifts, but here, him who voluntarily brings wisdom to every service, who willingly employs his wisdom and knowledge in a service. Cunning, intelligent workmen and artists are meant, 1 Chronicles 22:15; 2 Chronicles 2:6. לכל־דּבריך , “towards all thy words,” i.e., as thou sayest or commandest them, the princes and the people, or callest upon them for assistance in the work.