17 Also pure H2889 gold H2091 for the fleshhooks, H4207 and the bowls, H4219 and the cups: H7184 and for the golden H2091 basons H3713 he gave gold by weight H4948 for every bason; H3713 and likewise silver by weight H4948 for every bason H3713 of silver: H3701
And his offering H7133 was one H259 silver H3701 charger, H7086 the weight H4948 thereof was an hundred H3967 and thirty H7970 shekels, one H259 silver H3701 bowl H4219 of seventy H7657 shekels, H8255 after the shekel H8255 of the sanctuary; H6944 both H8147 of them were full H4392 of fine flour H5560 mingled H1101 with oil H8081 for a meat offering: H4503 One H259 spoon H3709 of ten H6235 shekels of gold, H2091 full H4392 of incense: H7004
And the priests' H3548 custom H4941 with the people H5971 was, that, when any man H376 offered H2076 sacrifice, H2077 the priest's H3548 servant H5288 came, H935 while the flesh H1320 was in seething, H1310 with a fleshhook H4207 of three H7969 teeth H8127 in his hand; H3027 And he struck H5221 it into the pan, H3595 or kettle, H1731 or caldron, H7037 or pot; H6517 all that the fleshhook H4207 brought up H5927 the priest H3548 took H3947 for himself. So they did H6213 in Shiloh H7887 unto all the Israelites H3478 that came H935 thither.
And Solomon H8010 made H6213 all the vessels H3627 that pertained unto the house H1004 of the LORD: H3068 the altar H4196 of gold, H2091 and the table H7979 of gold, H2091 whereupon the shewbread H3899 H6440 was, And the candlesticks H4501 of pure H5462 gold, H2091 five H2568 on the right H3225 side, and five H2568 on the left, H8040 before H6440 the oracle, H1687 with the flowers, H6525 and the lamps, H5216 and the tongs H4457 of gold, H2091 And the bowls, H5592 and the snuffers, H4212 and the basons, H4219 and the spoons, H3709 and the censers H4289 of pure H5462 gold; H2091 and the hinges H6596 of gold, H2091 both for the doors H1817 of the inner H6442 house, H1004 the most H6944 holy H6944 place, and for the doors H1817 of the house, H1004 to wit, of the temple. H1964
And all king H4428 Solomon's H8010 drinking H4945 vessels H3627 were of gold, H2091 and all the vessels H3627 of the house H1004 of the forest H3293 of Lebanon H3844 were of pure H5462 gold; H2091 none were of silver: H3701 it was nothing H3972 accounted H2803 of in the days H3117 of Solomon. H8010
Moreover the candlesticks H4501 with their lamps, H5216 that they should burn H1197 after the manner H4941 before H6440 the oracle, H1687 of pure H5462 gold; H2091 And the flowers, H6525 and the lamps, H5216 and the tongs, H4457 made he of gold, H2091 and that perfect H4357 gold; H2091 And the snuffers, H4212 and the basons, H4219 and the spoons, H3709 and the censers, H4289 of pure H5462 gold: H2091 and the entry H6607 of the house, H1004 the inner H6442 doors H1817 thereof for the most H6944 holy H6944 place, and the doors H1817 of the house H1004 of the temple, H1964 were of gold. H2091
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 28
Commentary on 1 Chronicles 28 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 28
1Ch 28:1-8. David Exhorts the People to Fear God.
1. David assembled all the princes of Israel—that is, the representatives of the people, the leading men of the kingdom, who are enumerated in this verse according to their respective rank or degree of authority.
princes of the tribes—(1Ch 27:16-22). Those patriarchal chiefs are mentioned first as being the highest in rank—a sort of hereditary noblesse.
the captains of the companies—the twelve generals mentioned (1Ch 27:1-15).
the stewards, &c.—(1Ch 27:25-31).
the officers—Hebrew, "eunuchs," or attendants on the court (1Sa 8:15; 1Ki 22:9; 2Ki 22:18); and besides Joab, the commander-in-chief of the army, the heroes who had no particular office (1Ch 11:10-12:40; 2Sa 23:8-39). This assembly, a very mixed and general one, as appears from the parties invited, was more numerous and entirely different from that mentioned (1Ch 23:2).
2. Hear me, my brethren, and my people—This was the style of address becoming a constitutional king of Israel (De 17:20; 1Sa 30:23; 2Sa 5:1).
I had in mine heart—I proposed, or designed.
to build an house of rest—a solid and permanent temple.
for the footstool of our God—God seated between the cherubim, at the two extremities of the ark, might be said to be enthroned in His glory, and the coverlet of the ark to be His footstool.
and had made ready for the building—The immense treasures which David had amassed and the elaborate preparations he had made, would have been amply sufficient for the erection of the temple of which he presented the model to Solomon.
3. thou hast been a man of war, and hast shed blood—The church or spiritual state of the world, of which the temple at Jerusalem was to be a type, would be presided over by One who was to be pre-eminently the Prince of Peace, and therefore would be represented not so fitly by David, whose mission had been a preparatory one of battle and conquest, as by his son, who should reign in unbroken peace.
4, 5. he hath chosen Solomon—The spirit of David's statement is this:—It was not my ambition, my valor, or my merit that led to the enthronement of myself and family; it was the grace of God which chose the tribe, the family, the person—myself in the first instance, and now Solomon, to whom, as the Lord's anointed, you are all bound to submit. Like that of Christ, of whom he was a type, the appointment of Solomon to the kingdom above all his brethren was frequently pre-intimated (1Ch 17:12; 22:9; 2Sa 7:12-14; 12:24, 25; 1Ki 1:13).
7. I will establish his kingdom for ever, if he be constant to do my commandments—The same condition is set before Solomon by God (1Ki 3:14; 9:4).
8. Now … in the sight of all Israel, … keep and seek for all the commandments of the Lord, &c.—This solemn and earnest exhortation to those present, and to all Israel through their representatives, to continue faithful in observing the divine law as essential to their national prosperity and permanence, is similar to that of Moses (De 30:15-20).
1Ch 28:9-20. He Encourages Solomon to Build the Temple.
9, 10. And thou, Solomon my son—The royal speaker now turns to Solomon, and in a most impressive manner presses upon him the importance of sincere and practical piety.
know thou—He did not mean head knowledge, for Solomon possessed that already, but that experimental acquaintance with God which is only to be obtained by loving and serving Him.
11. Then David gave to Solomon … the pattern—He now put into the hands of his son and successor the plan or model of the temple, with the elevations, measurements, apartments, and chief articles of furniture, all of which were designed according to the pattern given him by divine revelation (1Ch 28:19).
12. the pattern of all that he had by the spirit—rather, "with him in spirit"; that is, was floating in his mind.
15, 16. the candlesticks of silver—Solomon made them all of gold—in this and a few minor particulars departing from the letter of his father's instructions, where he had the means of executing them in a more splendid style. There was only one candlestick and one table in the tabernacle, but ten in the temple.
18, 19. the chariot of the cherubim—The expanded wings of the cherubim formed what was figuratively styled the throne of God, and as they were emblematical of rapid motion, the throne or seat was spoken of as a chariot (Ps 18:10; 99:1). It is quite clear that in all these directions David was not guided by his own taste, or by a desire for taking any existing model of architecture, but solely by a regard to the express revelation of the divine will. In a vision, or trance, the whole edifice, with its appurtenances, had been placed before his eyes so vividly and permanently, that he had been able to take a sketch of them in the models delivered to Solomon.
20. Be strong and of good courage—The address begun in 1Ch 28:9 is resumed and concluded in the same strain.
21. behold, the courses of the priests and Levites—They were, most probably, represented in this assembly though they are not named.
also the princes and all the people—that is, as well the skilful, expert, and zealous artisan, as the workman who needs to be directed in all his labors.