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1 Chronicles 29:2-9 King James Version with Strong's Concordance (STRONG)

2 Now I have prepared H3559 with all my might H3581 for the house H1004 of my God H430 the gold H2091 for things to be made of gold, H2091 and the silver H3701 for things of silver, H3701 and the brass H5178 for things of brass, H5178 the iron H1270 for things of iron, H1270 and wood H6086 for things of wood; H6086 onyx H7718 stones, H68 and stones to be set, H4394 glistering H6320 stones, H68 and of divers colours, H7553 and all manner of precious H3368 stones, H68 and marble H7893 stones H68 in abundance. H7230

3 Moreover, because I have set my affection H7521 to the house H1004 of my God, H430 I have H3426 of mine own proper good, H5459 of gold H2091 and silver, H3701 which I have given H5414 to the house H1004 of my God, H430 over and above H4605 all that I have prepared H3559 for the holy H6944 house, H1004

4 Even three H7969 thousand H505 talents H3603 of gold, H2091 of the gold H2091 of Ophir, H211 and seven H7651 thousand H505 talents H3603 of refined H2212 silver, H3701 to overlay H2902 the walls H7023 of the houses H1004 withal:

5 The gold H2091 for things of gold, H2091 and the silver H3701 for things of silver, H3701 and for all manner of work H4399 to be made by the hands H3027 of artificers. H2796 And who then is willing H5068 to consecrate H4390 his service H3027 this day H3117 unto the LORD? H3068

6 Then the chief H8269 of the fathers H1 and princes H8269 of the tribes H7626 of Israel, H3478 and the captains H8269 of thousands H505 and of hundreds, H3967 with the rulers H8269 of the king's H4428 work, H4399 offered willingly, H5068

7 And gave H5414 for the service H5656 of the house H1004 of God H430 of gold H2091 five H2568 thousand H505 talents H3603 and ten thousand H7239 drams, H150 and of silver H3701 ten H6235 thousand H505 talents, H3603 and of brass H5178 eighteen H8083 H7239 thousand H505 talents, H3603 and one hundred H3967 thousand H505 talents H3603 of iron. H1270

8 And they with whom precious stones H68 were found H4672 gave H5414 them to the treasure H214 of the house H1004 of the LORD, H3068 by the hand H3027 of Jehiel H3171 the Gershonite. H1649

9 Then the people H5971 rejoiced, H8055 for that they offered willingly, H5068 because with perfect H8003 heart H3820 they offered willingly H5068 to the LORD: H3068 and David H1732 the king H4428 also rejoiced H8055 with great H1419 joy. H8057

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Chronicles 29

Commentary on 1 Chronicles 29 Keil & Delitzsch Commentary


Verse 1-2

Contributions of the collected princes for the building of the temple . - David then turns to the assembled princes to press upon them the furthering of the building of the temple. After referring to the youth of his son, and to the greatness of the work to be accomplished (1 Chronicles 29:1), he mentions what materials he has prepared for the building of the temple (1 Chronicles 29:2); then further states what he has resolved to give in addition from his private resources (1 Chronicles 29:4); and finally, after this introduction, calls upon those present to make a voluntary collection for this great work (1 Chronicles 29:5). The words, “as only one hath God chosen him,” form a parenthesis, which is to be translated as a relative sentence for “my son, whom alone God hath chosen.” ורך נער as in 1 Chronicles 22:5. The work is great, because not for man the palace, scil. is intended, i.e., shall be built, but for Jahve God. הבּירה , the citadel, the palace; a later word, generally used of the residence of the Persian king (Esther 1:2, Esther 1:5; Esther 2:3; Nehemiah 1:1), only in Nehemiah 2:8 of the citadel by the temple; here transferred to the temple as the glorious palace of Jahve, the God-king of Israel. With 1 Chronicles 29:2 , cf. 1 Chronicles 22:14. וגו לזּהב הזּהב , the gold for the golden, etc., i.e., for the vessels and ornaments of gold, cf. 1 Chronicles 28:14. וּמלּוּאים שׁהם אבני as in Exodus 25:7; Exodus 35:9, precious stones for the ephod and choshen. שׁהם , probably beryl. מּלּוּאים אבני , stones of filling, that is, precious stones which are put in settings. פּוּך אבני , stones of pigment, i.e., ornament, conjecturally precious stones which, from their black colour, were in appearance like פּוּך , stibium , a common eye pigment (see 2 Kings 9:30). רקמה אבני , stones of variegated colour, i.e., with veins of different colours. יקרה אבן , precious stones, according to 2 Chronicles 3:6, for ornamenting the walls. שׁישׁ אבני , white marble stones.


Verse 3

“And moreover, because I have pleasure in the house of my God, there is to me a treasure of gold and silver; it have I appointed for the house of my God over and above all that...” הכינותי with כּל without the relative, cf. 1 Chronicles 15:12.


Verse 4

Gold 3000 talents, i.e., about 13 1/2, or, reckoning according to the royal shekel, 6 3/4 millions of pounds; 7000 talents of silver, circa 2 1/2 or 1 1/4 millions of pounds: see on 1 Chronicles 22:14. Gold of Ophir, i.e., the finest, best gold, corresponding to the pure silver. לטוּח , to overlay the inner walls of the houses with gold and silver leaf. הבּתים as in 1 Chronicles 28:11, the different buildings of the temple. The walls of the holy place and of the most holy, of the porch and of the upper chambers, were overlaid with gold (cf. 2 Chronicles 3:4-6, 2 Chronicles 3:8-9), and probably only the inner walls of the side buildings.


Verse 5

לזּהב לזּהב , for every golden thing, etc., cf. 1 Chronicles 29:2. וּלכל־מלאכה , and in general for every work to be wrought by the hands of the artificer. וּמי , who then is willing (uw expressing it as the consequence). To fill one's hand to the Lord, means to provide oneself with something which one brings to the Lord; see on Exodus 32:29. The infinitive מלּאות occurs also in Exodus 31:5 and Daniel 9:4, and along with מלּא , 2 Chronicles 13:9.


Verses 6-8

The princes follow the example, and willingly respond to David's call. האבות שׂרי = האבות ראשׁי , 1 Chronicles 24:31; 1 Chronicles 27:1, etc. הם מלאכת ולשׂרי , and as regards the princes of the work of the king. The למּלך וּמקנה רכוּשׁ שׂרי , 1 Chronicles 28:1, the officials enumerated in 1 Chronicles 27:25-31 are meant; on ל see on 1 Chronicles 28:21. They gave 5000 talents of gold (22 1/2 or 11 1/2 millions of pounds), and 1000 darics = 11 1/2 millions of pounds. אדרכּון , with א prosth . here and in Ezra 8:27, and דּרכּמון , Ezra 2:69; Nehemiah 7:70., does not correspond to the Greek δραχμή , Arab. dirhem , but to the Greek δαρεικός , as the Syrian translation derîkônā' , Ezra 8:27, shows; a Persian gold coin worth about 22s. 6d. See the description of these coins, of which several specimens still exist, in Cavedoni bibl. Numismatik, übers . von A. Werlhof, S. 84ff.; J. Brandis, das Münz-Mass und Gewishtssystem in Vorderasien (1866), S. 244; and my bibl. Archäol . §127, 3. “Our historian uses the words used in his time to designate the current gold coins, without intending to assume that there were darics in use in the time of David, to state in a way intelligible to his readers the amount of the sum contributed by the princes” (Bertheau). This perfectly correct remark does not, however, explain why the author of the Chronicle has stated the contribution in gold and that in silver in different values, in talents and in darics, since the second cannot be an explanation of the first, the two sums being different. Probably the sum in darics is the amount which they contributed in gold pieces received as coins; the talents, on the other hand, probably represent the weight of the vessels and other articles of gold which they brought as offerings for the building. The amount contributed in silver is not large when compared with that in gold: 10,000 talents = £3,500,000, or one half that amount. The contribution in copper also, 18,000 talents, is not very large. Besides these, those who had stones, i.e., precious stones, also brought them. אתּו הנּמצא , that was found with him, for: that which he (each one) had of stones they gave. The sing. אתּו is to be taken distributively, and is consequently carried on in the plural, נתנוּ ; cf. Ew. §319, a . אבנים is accus . of subordination. יד על נתן , to give over for administration (Ew. §282, b ). יחיאל , the Levite family of this name which had the oversight of the treasures of the house of God (1 Chronicles 26:21.).


Verse 9

The people and the king rejoiced over this willingness to give. שׁלם בּלב , as in 1 Chronicles 28:9.


Verse 10-11

David's thanksgiving prayer . - David gives fitting expression to his joy on the success of the deepest wish of his heart, in a prayer with which he closes the last parliament of his reign. Since according to the divine decree, not he, the man of war, but his son, the peace-king Solomon, was to build a temple to the Lord, David had taken it upon himself to prepare as far as possible for the carrying out of the work. He had also found the princes and chiefs of the people willing to further it, and to assist his son Solomon in it. In this the pious and grey-haired servant of the Lord saw a special proof of the divine favour, for which he must thank God the Lord before the whole congregation. He praises Jahve, “the God of Israel our father,” 1 Chronicles 29:10, or, as it is in 1 Chronicles 29:18, “the God of Abraham, of Isaac, and of Jacob, our fathers.” Jahve had clearly revealed himself to David and his people as the God of Israel and of the patriarchs, by fulfilling in so glorious a manner to the people of Israel, by David, the promises made to the patriarchs. God the Lord had not only by David made His people great and powerful, and secured to them the peaceful possession of the good land, by humbling all their enemies round about, but He had also awakened in the heart of the people such love to and trust in their God, that the assembled dignitaries of the kingdom showed themselves perfectly willing to assist in furthering the building of the house of God. In this God had revealed His greatness, power, glory, etc., as David (in 1 Chronicles 29:11, 1 Chronicles 29:12) acknowledges with praise: “Thine, Jahve, is the greatness,” etc. הנּצח , according to the Aramaic usage, gloria, splendour, honour. כל כּי , yea all, still dependent on לך at the commencement of the sentence, so that we do not need to supply לך after כּי . “Thine is the dominion, and the raising of oneself to be head over all.” In His ממלכה God reveals His greatness, might, glory, etc. ממנשּׂא is not a participle requiring אתּה , “thou art,” to be supplied (Berth.), but an appellative, an Aramaic infinitive, - the raising oneself (Ew. §160, e ).


Verse 12

“From Thee came the riches and the glory ..., and in Thy hand is it (it lies) to make all things great and strong.”


Verse 13

For this we must thank God, and sing praise to His holy name. By the partic. מודים , from הודה , confess, praise, the praising of God is characterized as an enduring praise, always rising anew.


Verse 14

For man of himself can give nothing: “What am I, and what is my people, that we should be able to show ourselves so liberal?” כּוח עצר כּוח , to hold strength together; both to have power to do anything (here and 2 Chronicles 2:5; 2 Chronicles 22:9), and also to retain strength ( 2 Chronicles 13:20; Daniel 10:8, Daniel 10:16; Daniel 11:6), only found in Daniel and in the Chronicle. התנדּב , to show oneself willing, especially in giving. כּזאת refers to the contribution to the building of the temple (1 Chronicles 29:3-8). From Thy hand, i.e., that which is received from Thee, have we given.


Verse 15

For we are strangers (as Psalms 39:13), i.e., in this connection we have no property, no enduring possession, since God had only given them the usufruct of the land; and as of the land, so also of all the property of man, it is only a gift committed to us by God in usufruct. The truth that our life is a pilgrimage (Hebrews 11:12-14), is presented to us by the brevity of life. As a shadow, so swiftly passing away, are our days upon the earth (cf. Job 8:9; Psalms 90:9., Psalms 102:12; Psalms 144:4). מקוה ואין , and there is no trust, scil. in the continuance of life (cf. Jeremiah 14:8).


Verse 16

All the riches which we have prepared for the building of the temple come from the hand of God. The Keth. הוּא is neuter, the Keri הוּא corresponds to ההמון .


Verse 17

Before God, who searches the heart and loves uprightness, David can declare that he has willingly given in uprightness of heart, and that the people also have, to his joy, shown equal willingness. כּל־אלּה , all the treasures enumerated (1 Chronicles 29:3-8). The plural הנּמצאוּ refers to עמּך , and the demonstrative ה stands for אשׁר as in 1 Chronicles 26:28.


Verse 18

He prays that God may enable the people ever to retain this frame of heart. זאת is more closely defined by מח ליצר , viz., the frame of the thoughts of the heart of Thy people. “And direct their heart (the people's heart) to Thee,” cf. 1 Samuel 7:3.


Verse 19

And to Solomon may God give a whole (undivided) heart, that he may keep all the divine commands and do them, and build the temple. שׁלם לב as in 1 Chronicles 29:9. הכּל לעשׂות , that he may do all, scil. that the commands, testimonies, and statutes require. For הבּירה , see 1 Chronicles 29:1.


Verses 20-22

Close of the public assembly . - 1 Chronicles 29:20. At the conclusion of the prayer, David calls upon the whole assembly to praise God; which they do, bowing before God and the king, and worshipping. וישׁתּחווּ יקּדוּ , connected as in Exodus 4:31; Genesis 43:28, etc.

1 Chronicles 29:21

To seal their confession, thus made in word and deed, the assembled dignitaries prepared a great sacrificial feast to the Lord on the following day. They sacrificed to the Lord sacrifices, viz., 1000 bullocks, 1000 rams, and 1000 lambs as burnt-offering, with drink-offerings to correspond, and sacrifices, i.e., thank-offerings ( שׁלמים ), in multitude for all Israel, i.e., so that all those present could take part in the sacrificial meal prepared from these sacrifices. While זבהים in the first clause is the general designation of the bloody offerings as distinguished from the meat-offerings, in the last clause it is restricted by the contrast with עלות and the שׁלמים , from which joyous sacrificial meals were prepared.

1 Chronicles 29:22

On this day they made Solomon king a second time, anointing him king to the Lord, and Zadok to be priest, i.e., high priest. The שׁנית refers back to 1 Chronicles 23:1, and the first anointing of Solomon narrated in 1 Kings 1:32. ליהיה , not: before Jahve, which ל cannot signify, but: “to Jahve,” in accordance with His will expressed in His choice of Solomon (1 Chronicles 28:4). The ל before צדוק is nota accus ., as in לשׁלמה . From the last words we learn that Zadok received the high-priesthood with the consent of the estates of the kingdom.


Verse 23-24

Solomon's accession and David's death , with a statement as to the length of his reign and the sources of the history. - 1 Chronicles 29:23-25. The remarks on Solomon's accession and reign contained in these verses are necessary to the complete conclusion of a history of David's reign, for they show how David's wishes for his son Solomon, whom Jahve chose to be his successor, were fulfilled. On יהוה על־כּסּא see the commentary on 1 Chronicles 28:5. ויּצלח , he was prosperous, corresponds to the hope expressed by David (1 Chronicles 22:13), which was also fulfilled by the submission of all princes and heroes, and also of all the king's sons, to King Solomon (1 Chronicles 29:24). There can hardly, however, be in these last words a reference to the frustrating of Adonijah's attempted usurpation of the throne (cf. 1 Kings 1:15.). תּחת יד נתן = to submit. But this meaning is not derived (Rashi) from the custom of taking oaths of fidelity by clasping of hands, for this custom cannot be certainly proved to have existed among the Israelites; still less can it have arisen from the ancient custom mentioned in Genesis 24:2, Genesis 24:9; Genesis 47:29, of laying the hand under the thigh of the person to whom one swore in making promises with oath. The hand, as the instrument of all activity, is here simply a symbol of power.


Verse 25

Jahve made Solomon very great, by giving him the glory of the kingdom, as no king before him had had it. כּל is to be taken along with לא , nullus , and does not presuppose a number of kings before Solomon; it involves only more than one. Before him, Saul, Ishbosheth, and David had been kings, and the kingship of the latter had been covered with glory.


Verse 26-27

כּל־ישׂראל על (as in 1 Chronicles 11:1; 1 Chronicles 12:38), referring to the fact that David had been for a time king only over Judah, but had been recognised at a later time by all the tribes of Israel as king. The length of his reign as in 1 Kings 2:11. In Hebron seven years; according to 2 Samuel 5:5, more exactly seven years and six months.


Verse 28

On וכבוד עשׁר cf. 1 Kings 3:13; 2 Chronicles 17:5.


Verse 29-30

On the authorities cited see the Introduction. וגו כּל־מלכוּתו עם goes with כּתוּבים הנּם : the acts of David ... are written ... together with his whole reign and his power, and the times which went over him. העתּים , the times, with their joys and sorrows, as in Psalms 31:16; Job 24:1. The kingdoms of the lands (cf. 2 Chronicles 12:8; 2 Chronicles 17:10; 2 Chronicles 20:29) are the kingdoms with which the Israelites under David came into contact-Philistia, Edom, Moab, Ammon, Aram.