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1 Chronicles 7:29 King James Version with Strong's Concordance (STRONG)

29 And by the borders H3027 of the children H1121 of Manasseh, H4519 Bethshean H1052 and her towns, H1323 Taanach H8590 and her towns, H1323 Megiddo H4023 and her towns, H1323 Dor H1756 and her towns. H1323 In these dwelt H3427 the children H1121 of Joseph H3130 the son H1121 of Israel. H3478

Cross Reference

Judges 1:22-29 STRONG

And the house H1004 of Joseph, H3130 they also went up H5927 against Bethel: H1008 and the LORD H3068 was with them. And the house H1004 of Joseph H3130 sent to descry H8446 Bethel. H1008 (Now the name H8034 of the city H5892 before H6440 was Luz.) H3870 And the spies H8104 saw H7200 a man H376 come forth H3318 out of the city, H5892 and they said H559 unto him, Shew H7200 us, we pray thee, the entrance H3996 into the city, H5892 and we will shew H6213 thee mercy. H2617 And when he shewed H7200 them the entrance H3996 into the city, H5892 they smote H5221 the city H5892 with the edge H6310 of the sword; H2719 but they let go H7971 the man H376 and all his family. H4940 And the man H376 went H3212 into the land H776 of the Hittites, H2850 and built H1129 a city, H5892 and called H7121 the name H8034 thereof Luz: H3870 which is the name H8034 thereof unto this day. H3117 Neither did Manasseh H4519 drive out H3423 the inhabitants of Bethshean H1052 and her towns, H1323 nor Taanach H8590 and her towns, H1323 nor the inhabitants H3427 of Dor H1756 and her towns, H1323 nor the inhabitants H3427 of Ibleam H2991 and her towns, H1323 nor the inhabitants H3427 of Megiddo H4023 and her towns: H1323 but the Canaanites H3669 would H2974 dwell H3427 in that land. H776 And it came to pass, when Israel H3478 was strong, H2388 that they put H7760 the Canaanites H3669 to tribute, H4522 and did not utterly H3423 drive them out. H3423 Neither did Ephraim H669 drive out H3423 the Canaanites H3669 that dwelt H3427 in Gezer; H1507 but the Canaanites H3669 dwelt H3427 in Gezer H1507 among H7130 them.

Joshua 16:1-10 STRONG

And the lot H1486 of the children H1121 of Joseph H3130 fell H3318 from Jordan H3383 by Jericho, H3405 unto the water H4325 of Jericho H3405 on the east, H4217 to the wilderness H4057 that goeth up H5927 from Jericho H3405 throughout mount H2022 Bethel, H1008 And goeth out H3318 from Bethel H1008 to Luz, H3870 and passeth along H5674 unto the borders H1366 of Archi H757 to Ataroth, H5852 And goeth down H3381 westward H3220 to the coast H1366 of Japhleti, H3311 unto the coast H1366 of Bethhoron H1032 the nether, H8481 and to Gezer: H1507 and the goings out H8444 thereof are at the sea. H3220 So the children H1121 of Joseph, H3130 Manasseh H4519 and Ephraim, H669 took their inheritance. H5157 And the border H1366 of the children H1121 of Ephraim H669 according to their families H4940 was thus: even the border H1366 of their inheritance H5159 on the east side H4217 was Atarothaddar, H5853 unto Bethhoron H1032 the upper; H5945 And the border H1366 went out H3318 toward the sea H3220 to Michmethah H4366 on the north side; H6828 and the border H1366 went about H5437 eastward H4217 unto Taanathshiloh, H8387 and passed H5674 by it on the east H4217 to Janohah; H3239 And it went down H3381 from Janohah H3239 to Ataroth, H5852 and to Naarath, H5292 and came H6293 to Jericho, H3405 and went out H3318 at Jordan. H3383 The border H1366 went out H3212 from Tappuah H8599 westward H3220 unto the river H5158 Kanah; H7071 and the goings out H8444 thereof were at the sea. H3220 This is the inheritance H5159 of the tribe H4294 of the children H1121 of Ephraim H669 by their families. H4940 And the separate H3995 cities H5892 for the children H1121 of Ephraim H669 were among H8432 the inheritance H5159 of the children H1121 of Manasseh, H4519 all the cities H5892 with their villages. H2691 And they drave not out H3423 the Canaanites H3669 that dwelt H3427 in Gezer: H1507 but the Canaanites H3669 dwell H3427 among H7130 the Ephraimites H669 unto this day, H3117 and serve H5647 under tribute. H4522

Joshua 17:7-11 STRONG

And the coast H1366 of Manasseh H4519 was from Asher H836 to Michmethah, H4366 that lieth before H6440 Shechem; H7927 and the border H1366 went along H1980 on the right hand H3225 unto the inhabitants H3427 of Entappuah. H5887 Now Manasseh H4519 had the land H776 of Tappuah: H8599 but Tappuah H8599 on the border H1366 of Manasseh H4519 belonged to the children H1121 of Ephraim; H669 And the coast H1366 descended H3381 unto the river H5158 Kanah, H7071 southward H5045 of the river: H5158 these cities H5892 of Ephraim H669 are among H8432 the cities H5892 of Manasseh: H4519 the coast H1366 of Manasseh H4519 also was on the north side H6828 of the river, H5158 and the outgoings H8444 of it were at the sea: H3220 Southward H5045 it was Ephraim's, H669 and northward H6828 it was Manasseh's, H4519 and the sea H3220 is his border; H1366 and they met together H6293 in Asher H836 on the north, H6828 and in Issachar H3485 on the east. H4217 And Manasseh H4519 had in Issachar H3485 and in Asher H836 Bethshean H1052 and her towns, H1323 and Ibleam H2991 and her towns, H1323 and the inhabitants H3427 of Dor H1756 and her towns, H1323 and the inhabitants H3427 of Endor H5874 and her towns, H1323 and the inhabitants H3427 of Taanach H8590 and her towns, H1323 and the inhabitants H3427 of Megiddo H4023 and her towns, H1323 even three H7969 countries. H5316

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 7

Commentary on 1 Chronicles 7 Matthew Henry Commentary


Chapter 7

In this chapter we have some account of the genealogies,

Here is no account either of Zebulun or Dan. Why they only should be omitted we can assign no reason; only it is the disgrace of the tribe of Dan that idolatry began in that colony of the Danites which fixed in Laish, and called Dan, and there one of the golden calves was set up by Jeroboam. Dan is omitted, Rev. 7.

1Ch 7:1-19

We have here a short view given us,

  • I. Of the tribe of Issachar, whom Jacob had compared to a strong ass, couching between two burdens (Gen. 49:14), an industrious tribe, that minded their country business very closely and rejoiced in their tents, Deu. 33:18. And here it appears,
    • 1. That they were a numerous tribe; for they had many wives. So fruitful their country was that they saw no danger of over-stocking the pasture, and so ingenious the people were that they could find work for all hands. Let no people complain of their numbers, provided they suffer none to be idle.
    • 2. That they were a valiant tribe, men of might (v. 2, 5), chief men, v. 3. Those that were inured to labour and business were of all men the fittest to serve their country when there was occasion, The number of the respective families, as taken in the days of David, is here set down, amounting in the whole to above 145,000 men fit for war. The account, some think, was taken when Joab numbered the people, 2 Sa. 24. But I rather think it refers to some other computation that was made, perhaps among themselves, because it is said (1 Chr. 27:24) that that account was not inserted in the chronicles of king David, it having offended God.
  • II. Of the tribe of Benjamin. Some account is here given of this tribe, but much larger in the next chapter. The militia of this tribe scarcely reached to 60,000; but they are said to be mighty men of valour, v. 7, 9, 11. Benjamin shall ravin as a wolf, Gen. 49:27. It was the honour of this tribe that it produced Saul the first king, and more its honour that it adhered to the rightful kings of the house of David when the other tribes revolted. Here is mention (v. 12) of Hushim the sons of Aher. The sons of Dan are said to be Hushim (Gen. 46:23), and therefore some read Aher appellatively, Hushim-the sons of another (that is, another of Jacob's sons) or the sons of a stranger, which Israelites should not be, but such the Danites were when they set up Micah's graven and molten image among them.
  • III. Of the tribe of Naphtali, v. 13. The first fathers only of that tribe are named, the very same that we shall find, Gen. 46:24, only that Shillem there is Shallum here. None of their descendents are named, perhaps because their genealogies were lost.
  • IV. Of the tribe of Manasseh, that part of it which was seated within Jordan; for of the other part we had some account before, ch. 5:23, etc. Of this tribe observe,
    • 1. That one of them married an Aramitess, that is, a Syrian, v. 14. This was during their bondage in Egypt, so early did they begin to mingle with the nations.
    • 2. That, though the father married a Syrian, Machir, the son of that marriage, perhaps seeing the inconvenience of it in his father's house, took to wife a daughter of Benjamin, v. 15. It is good for the children to take warning by their father's mistakes and not stumble at the same stone.
    • 3. Here is mention of Bedan (v. 17), who perhaps is the same with that Bedan who is mentioned as one of Israel's deliverers, 1 Sa. 12:11. Jair perhaps, who was of Manasseh (Jdg. 10:3), was the man.

1Ch 7:20-40

We have here an account,

  • I. Of the tribe of Ephraim. Great things we read of that tribe when it came to maturity. Here we have an account of the disasters of its infancy, while it was in Egypt as it should seem; for Ephraim himself was alive when those things were done, which yet is hard to imagine if it were, as is here computed, seven generations off. Therefore I am apt to think that either it was another Ephraim or that those who were slain were the immediate sons of that Ephraim that was the son of Joseph. In this passage, which is related here only, we have,
    • 1. The great breach that was made upon the family of Ephraim. The men of Gath, Philistines, giants, slew many of the sons of that family, because they came down to take away their cattle, v. 21. It is uncertain who were the aggressors here. Some make the men of Gath the aggressors, men born in the land of Egypt, but now resident in Gath, supposing that they came down into the land of Goshen, to drive away the Ephraimites' cattle, and slew the owners, because they stood up in the defence of them. Many a man's life has been exposed and betrayed by his wealth; so far is it from being a strong city. Others think that the Ephraimites made a descent upon the men of Gath to plunder them, presuming that the time had come when they should be put in possession of Canaan; but they paid dearly for their rashness and precipitation. Those that will not wait God's time cannot expect God's blessing. I rather think that the men of Gath came down upon the Ephraimites, because the Israelites in Egypt were shepherds, not soldiers, abounded in cattle of their own, and therefore were not likely to venture their lives for their neighbours' cattle: and the words may be read, The men of Gath slew them, for they came down to take away their cattle. Zabad the son of Ephraim, and Shuthelah, and Ezer, and Elead (his grandchildren), were, as Dr. Lightfoot thinks, the men that were slain. Jacob had foretold that the seed of Ephraim should become a multitude of nations (Gen. 48:19), and yet that plant is thus nipped in the bud. God's providences often seem to contradict his promises; but, when they do so, they really magnify the promise, and make the performance of it, notwithstanding, so much more illustrious. The Ephraimites were the posterity of Joseph, and yet his power could not protect them, though some think he was yet living. The sword devours one as well as another.
    • 2. The great grief which oppressed the father of the family hereupon: Ephraim mourned many days. Nothing brings the aged to the grave with more sorrow than their following the young that descend from them to the grave first, especially if in blood. It is often the burden of those that live to be old that they see those go before them of whom they said, These same shall comfort us. It was a brotherly friendly office which his brethren did, when they came to comfort him under this great affliction, to express their sympathy with him and concern for him, and to suggest that to him which would support and quiet him under this sad providence. Probably they reminded him of the promise of increase which Jacob had blessed him when he laid his right hand upon his head. Although his house was not so with God as he hoped, but a house of mourning, a shattered family, yet that promise was sure, 2 Sa. 23:5.
    • 3. The repair of this breach, in some measure, by addition of another son to his family in his old age (v. 23), like Seth, another seed instead of that of Abel whom Cain slew, Gen. 4:25. When God thus restores comfort to his mourners, makes glad according to the days wherein he afflicted, setting the mercies over against the crosses, we ought therein to take notice of the kindness and tenderness of divine Providence; it is as if it repented God concerning his servants, Ps. 90:13, 15. Yet joy that a man was born into his family could not make him forget his grief; for he gives a melancholy name to his son, Beriah-in trouble, for he was born when the family was in mourning, when it went evil with his house. It is good to have in remembrance the affliction and the misery, the wormwood and the gall, that our souls may be humbled within us, Lam. 3:19, 20. What name more proper for man that is born of a woman than Beriah, because born into a troublesome world? It is added, as a further honour to the house of Ephraim,
      • (1.) That a daughter of that tribe, Sherah by name, at the time of Israel's setting in Canaan, built some cities, either at her own charge or by her own care; one of them bore her name, Uzzen-sherah, v. 24. A virtuous woman may be as great an honour and blessing to a family as a mighty man.
      • (2.) That a son of that tribe was employed in the conquest of Canaan, Joshua the son of Nun, v. 27. In this also the breach made on Ephraim's family was further repaired; and perhaps the resentment of this injury formerly done by the Canaanites to the Ephraimites might make him more vigorous in the war.
  • II. Of the tribe of Asher. Some men of note of that tribe are here named. Their militia was not numerous in comparison with some other tribes, only 26,000 men in all; but their princes were choice and mighty men of valour, chief of the princes (v. 40), and perhaps it was their wisdom that they coveted not to make their trained bands numerous, but rather to have a few, and those apt to the war and serviceable men.