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1 Chronicles 9:10-34 King James Version with Strong's Concordance (STRONG)

10 And of the priests; H3548 Jedaiah, H3048 and Jehoiarib, H3080 and Jachin, H3199

11 And Azariah H5838 the son H1121 of Hilkiah, H2518 the son H1121 of Meshullam, H4918 the son H1121 of Zadok, H6659 the son H1121 of Meraioth, H4812 the son H1121 of Ahitub, H285 the ruler H5057 of the house H1004 of God; H430

12 And Adaiah H5718 the son H1121 of Jeroham, H3395 the son H1121 of Pashur, H6583 the son H1121 of Malchijah, H4441 and Maasiai H4640 the son H1121 of Adiel, H5717 the son H1121 of Jahzerah, H3170 the son H1121 of Meshullam, H4918 the son H1121 of Meshillemith, H4921 the son H1121 of Immer; H564

13 And their brethren, H251 heads H7218 of the house H1004 of their fathers, H1 a thousand H505 and seven H7651 hundred H3967 and threescore; H8346 very able H2428 men H1368 for the work H4399 of the service H5656 of the house H1004 of God. H430

14 And of the Levites; H3881 Shemaiah H8098 the son H1121 of Hasshub, H2815 the son H1121 of Azrikam, H5840 the son H1121 of Hashabiah, H2811 of the sons H1121 of Merari; H4847

15 And Bakbakkar, H1230 Heresh, H2792 and Galal, H1559 and Mattaniah H4983 the son H1121 of Micah, H4316 the son H1121 of Zichri, H2147 the son H1121 of Asaph; H623

16 And Obadiah H5662 the son H1121 of Shemaiah, H8098 the son H1121 of Galal, H1559 the son H1121 of Jeduthun, H3038 and Berechiah H1296 the son H1121 of Asa, H609 the son H1121 of Elkanah, H511 that dwelt H3427 in the villages H2691 of the Netophathites. H5200

17 And the porters H7778 were, Shallum, H7967 and Akkub, H6126 and Talmon, H2929 and Ahiman, H289 and their brethren: H251 Shallum H7967 was the chief; H7218

18 Who hitherto waited in the king's H4428 gate H8179 eastward: H4217 they were porters H7778 in the companies H4264 of the children H1121 of Levi. H3878

19 And Shallum H7967 the son H1121 of Kore, H6981 the son H1121 of Ebiasaph, H43 the son H1121 of Korah, H7141 and his brethren, H251 of the house H1004 of his father, H1 the Korahites, H7145 were over the work H4399 of the service, H5656 keepers H8104 of the gates H5592 of the tabernacle: H168 and their fathers, H1 being over the host H4264 of the LORD, H3068 were keepers H8104 of the entry. H3996

20 And Phinehas H6372 the son H1121 of Eleazar H499 was the ruler H5057 over them in time past, H6440 and the LORD H3068 was with him.

21 And Zechariah H2148 the son H1121 of Meshelemiah H4920 was porter H7778 of the door H6607 of the tabernacle H168 of the congregation. H4150

22 All these which were chosen H1305 to be porters H7778 in the gates H5592 were two hundred H3967 and twelve. H8147 H6240 These were reckoned by their genealogy H3187 in their villages, H2691 whom H1992 David H1732 and Samuel H8050 the seer H7200 did ordain H3245 in their set office. H530

23 So they and their children H1121 had the oversight of the gates H8179 of the house H1004 of the LORD, H3068 namely, the house H1004 of the tabernacle, H168 by wards. H4931

24 In four H702 quarters H7307 were the porters, H7778 toward the east, H4217 west, H3220 north, H6828 and south. H5045

25 And their brethren, H251 which were in their villages, H2691 were to come H935 after seven H7651 days H3117 from time H6256 to time H6256 with them.

26 For these Levites, H3881 the four H702 chief H1368 porters, H7778 were in their set office, H530 and were over the chambers H3957 and treasuries H214 of the house H1004 of God. H430

27 And they lodged H3885 round about H5439 the house H1004 of God, H430 because the charge H4931 was upon them, and the opening H4668 thereof every morning H1242 pertained to them.

28 And certain of them had the charge of H5921 the ministering H5656 vessels, H3627 that they should bring them in H935 and out H3318 by tale. H4557 H4557

29 Some of them also were appointed H4487 to oversee the vessels, H3627 and all the instruments H3627 of the sanctuary, H6944 and the fine flour, H5560 and the wine, H3196 and the oil, H8081 and the frankincense, H3828 and the spices. H1314

30 And some of the sons H1121 of the priests H3548 made H7543 the ointment H4842 of the spices. H1314

31 And Mattithiah, H4993 one of the Levites, H3881 who was the firstborn H1060 of Shallum H7967 the Korahite, H7145 had the set office H530 over the things that were made H4639 in the pans. H2281

32 And other of their brethren, H251 of the sons H1121 of the Kohathites, H6956 were over the shewbread, H3899 H4635 to prepare H3559 it every sabbath. H7676

33 And these are the singers, H7891 chief H7218 of the fathers H1 of the Levites, H3881 who remaining in the chambers H3957 were free: H6362 H6359 for they were employed in that work H4399 day H3119 and night. H3915

34 These chief H7218 fathers H1 of the Levites H3881 were chief H7218 throughout their generations; H8435 these dwelt H3427 at Jerusalem. H3389

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 9

Commentary on 1 Chronicles 9 Matthew Henry Commentary


Chapter 9

This chapter intimates to us that one end of recording all these genealogies was to direct the Jews, now that they had returned out of captivity, with whom to incorporate and where to reside; for here we have an account of those who first took possession of Jerusalem after their return from Babylon, and began the rebuilding of it upon the old foundation.

  • I. The Israelites (v. 2-9).
  • II. The priests (v. 10-13).
  • III. The Levites and other Nethinim (v. 14-26).
  • IV. Here is the particular charge of some of the priests and Levites (v. 27-34).
  • V. A repetition of the genealogy of king Saul (v. 35-44).

1Ch 9:1-13

The first verse looks back upon the foregoing genealogies, and tells us they were gathered out of the books of the kings of Israel and Judah, not that which we have in the canon of scripture, but another civil record, which was authentic, as the king's books with us. Mentioning Israel and Judah, the historian takes notice of their being carried away to Babylon for their transgression. Let that judgment never be forgotten, but ever be remembered, for warning to posterity to take heed of those sins that brought it upon them. Whenever we speak of any calamity that has befallen us, it is good to add this, "it was for my transgression,' that God may be justified and clear when he judges. Then follows an account of the first inhabitants, after their return from captivity, that dwelt in their cities, especially in Jerusalem.

  • 1. The Israelites. That general name is used (v. 2) because with those of Judah and Benjamin there were many of Ephraim and Manasseh, and the other ten tribes (v. 3), such as had escaped to Judah when the body of the ten tribes were carried captive or returned to Judah upon the revolutions in Assyria, and so went into captivity with them, or met them when they were in Babylon, associated with them, and so shared in the benefit of their enlargement. It was foretold that the children of Judah and of Israel should be gathered together and come up out of the land (Hos. 1:11), and that they should be one nation again, Eze. 37:22. Trouble drives those together that have been at variance; and the pieces of metal that had been separated will run together again when melted in the same crucible. Many both of Judah and Israel staid behind in captivity; but some of both, whose spirit God stirred up, enquired the way to Zion again. Divers are here named, and many more numbered, who were chief of the fathers (v. 9), who ought to be remembered with honour, as Israelites indeed.
  • 2. The priests, v. 10. It was their praise that they came with the first. Who should lead in a good work if the priests, the Lord's ministers, do not? It was the people's praise that they would not come without them; for who but the priests should keep knowledge? Who but the priests should bless them in the name of the Lord?
    • (1.) It is said of one of them that he was the ruler of the house of God (v. 11) not the chief ruler, for Joshua was then the high priest, but the sagan, and the next under him, his deputy, who perhaps applied more diligently to the business than the high priest himself. In the house of God it is requisite that there be rulers, not to make new laws, but to take care that the laws of God be duly observed by priests as well as people.
    • (2.) It is said of many of them that they were very able men for the service of the house of God, v. 13. In the house of God there is service to be done, constant service; and it is well for the church when those are employed in that service who are qualified for it, able ministers of the New Testament, 2 Co. 3:6. The service of the temple was such as required at all times, especially in this critical juncture, when they had newly come out of Babylon, great courage and vigour of mind, as well as strength of body; and therefore they are praised as mighty men of valour.

1Ch 9:14-34

We have here a further account of the good posture which the affairs of religion were put into immediately upon the return of the people out of Babylon. They had smarted for their former neglect of ordinances and under the late want of ordinances. Both these considerations made them very zealous and forward in setting up the worship of God among them; so they began their worship of God at the right end. Instances hereof we have here.

  • I. Before the house of the Lord was built they had the house of the tabernacle, a plain and movable tent, which they made use of in the mean time. Those that cannot yet reach to have a temple must not be without a tabernacle, but be thankful for that and make the best of it. Never let God's work be left undone for want of a place to do it in.
  • II. In allotting to the priests and Levites their respective employments, they had an eye to the model that was drawn up by David, and Samuel the seer, v. 22. Samuel, in his time, had drawn the scheme of it, and laid the foundation, though the ark was then in obscurity, and David afterwards finished it, and both acted by immediate direction from God. Or David, as soon as he was anointed had this matter in his mind and consulted Samuel about it, though he was then in his troubles, and the plan was formed in concert between them. This perhaps had been little regarded for many ages; but now, after a long interruption, it was revived. In dividing the work, they observed these ancient land-marks.
  • III. The most of them dwelt at Jerusalem (v. 34), yet there were some that dwelt in the villages (v. 16, 22), because, it may be, there was not yet room for them in Jerusalem. However they were employed in the service of the tabernacle (v. 25): They were to come after seven days from time to time. They had their week's attendance in their turns.
  • IV. Many of the Levites were employed as porters at the gates of the house of God, four chief porters (v. 26), and, under them, others, to the number of 212, v. 22. They had the oversight of the gates (v. 23), were keepers of the thresholds, as in the margin (v. 19), and keepers of the entry. This seemed a mean office; and yet David would rather have it than dwell in the tents of wickedness, Ps. 84:10. Their office was,
    • 1. To open the doors of God's house every morning (v. 27) and shut them at night.
    • 2. To keep off the unclean, and hinder those from thrusting in that were forbidden by the law.
    • 3. To direct and introduce into the courts of the Lord those that came thither to worship, and to show them where to go and what to do, that they might not incur punishment. This required care, and diligence, and constant attendance. Ministers have work to do of this kind.
  • V. Here is one Phinehas, a son of Eleazar, that is said to be a ruler over them in time past (v. 20), not the famous high priest of that name, but (as is supposed) an eminent Levite, of whom it is here said that the Lord was with him, or (as the Chaldee reads it) the Word of the Lord was his helper-the eternal Word, who is Jehovah, the mighty one on whom help is laid.
  • VI. It is said of some of them that, because the charge was upon them, they lodged round about the house of God, v. 27. It is good for ministers to be near their work, that they may give themselves wholly to it. The Levites pitched about the tabernacle when they marched through the wilderness. Then they were porters in one sense, bearing the burdens of the sanctuary, now porters in another sense, attending the gates and the doors-in both instances keeping the charge of the sanctuary.
  • VII. Every one knew his charge. Some were entrusted with the plate, the ministering vessels, to bring them in and out by tale, v. 28. Others were appointed to prepare the fine flour, wine, oil, etc., v. 29. Others, that were priests, made up the holy anointing oil, v. 30. Others took care of the meat-offerings, v. 31. Others of the show-bread, v. 32. As in other great houses, so in God's house, the work is likely to be done well when every one knows the duty of his place and makes a business of it. God is the God of order: but that which is every body's work will be nobody's work.
  • VIII. The singers were employed in that work day and night, v. 33. They were the chief fathers of the Levites that made a business of it, not mean singing-men, that made a trade of it. They remained in the chambers of the temple, that they might closely and constantly attend it, and were therefore excused from all other services. It should seem, some companies were continually singing, at least at stated hours, both day and night. Thus was God continually praised, as it is fit he should be who is continually doing good. Thus devout people might, at any hour, have assistance in their devotion. Thus was the temple a figure of the heavenly one, where they rest not day nor night from praising God, Rev. 4:8. Blessed are those that dwell in thy house; they will be still praising thee.

1Ch 9:35-44

These verses are the very same with ch. 8:29-38, giving an account of the ancestors of Saul and the posterity of Jonathan. There it is the conclusion of the genealogy of Benjamin; here it is an introduction to the story of Saul. We take the repetition as we find it; but if we admit that there are in the originals, especially in these books, some errors of the transcribers, I should be tempted to think this repetition arose from a blunder. Some one, in copying out these genealogies, having written those words, v. 34 (These dwelt in Jerusalem), cast his eye on the same words, ch. 8:28 (These dwelt in Jerusalem), and so went on with what followed there, instead of going on with what followed here; and, when he perceived his mistake, was loth to make a blot in his book, and so let it stand. We have a rule in our law, Redundans non nocet-Redundancies do no harm.