10 And of the priests; H3548 Jedaiah, H3048 and Jehoiarib, H3080 and Jachin, H3199
Of the priests: H3548 Jedaiah H3048 the son H1121 of Joiarib, H3114 Jachin. H3199 Seraiah H8304 the son H1121 of Hilkiah, H2518 the son H1121 of Meshullam, H4918 the son H1121 of Zadok, H6659 the son H1121 of Meraioth, H4812 the son H1121 of Ahitub, H285 was the ruler H5057 of the house H1004 of God. H430 And their brethren H251 that did H6213 the work H4399 of the house H1004 were eight H8083 hundred H3967 twenty H6242 and two: H8147 and Adaiah H5718 the son H1121 of Jeroham, H3395 the son H1121 of Pelaliah, H6421 the son H1121 of Amzi, H557 the son H1121 of Zechariah, H2148 the son H1121 of Pashur, H6583 the son H1121 of Malchiah, H4441 And his brethren, H251 chief H7218 of the fathers, H1 two H8147 hundred H3967 forty H705 and two: H8147 and Amashai H6023 the son H1121 of Azareel, H5832 the son H1121 of Ahasai, H273 the son H1121 of Meshillemoth, H4919 the son H1121 of Immer, H564 And their brethren, H251 mighty men H1368 of valour, H2428 an hundred H3967 twenty H6242 and eight: H8083 and their overseer H6496 was Zabdiel, H2068 the son H1121 of one of the great men. H1419 Also of the Levites: H3881 Shemaiah H8098 the son H1121 of Hashub, H2815 the son H1121 of Azrikam, H5840 the son H1121 of Hashabiah, H2811 the son H1121 of Bunni; H1138 And Shabbethai H7678 and Jozabad, H3107 of the chief H7218 of the Levites, H3881 had the oversight of the outward H2435 business H4399 of the house H1004 of God. H430 And Mattaniah H4983 the son H1121 of Micha, H4316 the son H1121 of Zabdi, H2067 the son H1121 of Asaph, H623 was the principal H7218 to begin H8462 the thanksgiving H3034 in prayer: H8605 and Bakbukiah H1229 the second H4932 among his brethren, H251 and Abda H5653 the son H1121 of Shammua, H8051 the son H1121 of Galal, H1559 the son H1121 of Jeduthun. H3038 All the Levites H3881 in the holy H6944 city H5892 were two hundred H3967 fourscore H8084 and four. H702 Moreover the porters, H7778 Akkub, H6126 Talmon, H2929 and their brethren H251 that kept H8104 the gates, H8179 were an hundred H3967 seventy H7657 and two. H8147 And the residue H7605 of Israel, H3478 of the priests, H3548 and the Levites, H3881 were in all the cities H5892 of Judah, H3063 every one H376 in his inheritance. H5159 But the Nethinims H5411 dwelt H3427 in Ophel: H6077 and Ziha H6727 and Gispa H1658 were over the Nethinims. H5411 The overseer H6496 also of the Levites H3881 at Jerusalem H3389 was Uzzi H5813 the son H1121 of Bani, H1137 the son H1121 of Hashabiah, H2811 the son H1121 of Mattaniah, H4983 the son H1121 of Micha. H4316 Of the sons H1121 of Asaph, H623 the singers H7891 were over H5048 the business H4399 of the house H1004 of God. H430 For it was the king's H4428 commandment H4687 concerning them, that a certain portion H548 should be for the singers, H7891 due H1697 for every day. H3117 And Pethahiah H6611 the son H1121 of Meshezabeel, H4898 of the children H1121 of Zerah H2226 the son H1121 of Judah, H3063 was at the king's H4428 hand H3027 in all matters H1697 concerning the people. H5971
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 9
Commentary on 1 Chronicles 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
1Ch 9:1-26. Original Registers of Israel and Judah's Genealogies.
1. all Israel were reckoned by genealogies—From the beginning of the Hebrew nation, public records were kept, containing a registration of the name of every individual, as well as the tribe and family to which he belonged. "The book of the kings of Israel and Judah" does not refer to the two canonical books that are known in Scripture by that name, but to authenticated copies of those registers, placed under the official care of the sovereigns; and as a great number of the Israelites (1Ch 9:3) took refuge in Judah during the invasion of Shalmaneser, they carried the public records along with them. The genealogies given in the preceding chapters were drawn from the public records in the archives both of Israel and Judah; and those given in this chapter relate to the period subsequent to the restoration; whence it appears (compare 1Ch 3:17-24) that the genealogical registers were kept during the captivity in Babylon. These genealogical tables, then, are of the highest authority for truth and correctness, the earlier portion being extracted from the authenticated records of the nation; and as to those which belong to the time of the captivity, they were drawn up by a contemporary writer, who, besides enjoying the best sources of information, and being of the strictest integrity, was guided and preserved from all error by divine inspiration.
2. the first inhabitants that dwelt in their possessions—This chapter relates wholly to the first returned exiles. Almost all the names recur in Nehemiah (Ne 11:1-36), although there are differences which will be explained there. The same division of the people into four classes was continued after, as before the captivity; namely, the priests, Levites, natives, who now were called by the common name of Israelites, and the Nethinims (Jos 9:27; Ezr 2:43; 8:20). When the historian speaks of "the first inhabitants that dwelt in their possessions," he implies that there were others who afterwards returned and settled in possessions not occupied by the first. Accordingly, we read of a great number returning successively under Ezra, Nehemiah, and at a later period. And some of those who returned to the ancient inheritance of their fathers, had lived before the time of the captivity (Ezr 3:12; Hag 2:4, 10).
18. the king's gate—The king had a gate from his palace into the temple (2Ki 16:18), which doubtless was kept constantly closed except for the monarch's use; and although there was no king in Israel on the return from the captivity, yet the old ceremonial was kept up, probably in the hope that the scepter would, ere long, be restored to the house of David. It is an honor by which Eastern kings are distinguished, to have a gate exclusively devoted to their own special use, and which is kept constantly closed, except when he goes out or returns (Eze 44:2). There being no king then in Israel, this gate would be always shut.