13 And their brethren, H251 heads H7218 of the house H1004 of their fathers, H1 a thousand H505 and seven H7651 hundred H3967 and threescore; H8346 very able H2428 men H1368 for the work H4399 of the service H5656 of the house H1004 of God. H430
Also unto Shemaiah H8098 his son H1121 were sons H1121 born, H3205 that ruled H4474 throughout the house H1004 of their father: H1 for they were mighty men H1368 of valour. H2428
And of the Hebronites, H2276 Hashabiah H2811 and his brethren, H251 men H1121 of valour, H2428 a thousand H505 and seven H7651 hundred, H3967 were officers H6486 among them of Israel H3478 on this side H5676 Jordan H3383 westward H4628 in all the business H4399 of the LORD, H3068 and in the service H5656 of the king. H4428
And his brethren, H251 men H1121 of valour, H2428 were two thousand H505 and seven H7651 hundred H3967 chief H7218 fathers, H1 whom king H4428 David H1732 made rulers H6485 over the Reubenites, H7206 the Gadites, H1425 and the half H2677 tribe H7626 of Manasseh, H4520 for every matter H1697 pertaining to God, H430 and affairs H1697 of the king. H4428
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Chronicles 9
Commentary on 1 Chronicles 9 Matthew Henry Commentary
Chapter 9
This chapter intimates to us that one end of recording all these genealogies was to direct the Jews, now that they had returned out of captivity, with whom to incorporate and where to reside; for here we have an account of those who first took possession of Jerusalem after their return from Babylon, and began the rebuilding of it upon the old foundation.
1Ch 9:1-13
The first verse looks back upon the foregoing genealogies, and tells us they were gathered out of the books of the kings of Israel and Judah, not that which we have in the canon of scripture, but another civil record, which was authentic, as the king's books with us. Mentioning Israel and Judah, the historian takes notice of their being carried away to Babylon for their transgression. Let that judgment never be forgotten, but ever be remembered, for warning to posterity to take heed of those sins that brought it upon them. Whenever we speak of any calamity that has befallen us, it is good to add this, "it was for my transgression,' that God may be justified and clear when he judges. Then follows an account of the first inhabitants, after their return from captivity, that dwelt in their cities, especially in Jerusalem.
1Ch 9:14-34
We have here a further account of the good posture which the affairs of religion were put into immediately upon the return of the people out of Babylon. They had smarted for their former neglect of ordinances and under the late want of ordinances. Both these considerations made them very zealous and forward in setting up the worship of God among them; so they began their worship of God at the right end. Instances hereof we have here.
1Ch 9:35-44
These verses are the very same with ch. 8:29-38, giving an account of the ancestors of Saul and the posterity of Jonathan. There it is the conclusion of the genealogy of Benjamin; here it is an introduction to the story of Saul. We take the repetition as we find it; but if we admit that there are in the originals, especially in these books, some errors of the transcribers, I should be tempted to think this repetition arose from a blunder. Some one, in copying out these genealogies, having written those words, v. 34 (These dwelt in Jerusalem), cast his eye on the same words, ch. 8:28 (These dwelt in Jerusalem), and so went on with what followed there, instead of going on with what followed here; and, when he perceived his mistake, was loth to make a blot in his book, and so let it stand. We have a rule in our law, Redundans non nocet-Redundancies do no harm.