17 And the porters H7778 were, Shallum, H7967 and Akkub, H6126 and Talmon, H2929 and Ahiman, H289 and their brethren: H251 Shallum H7967 was the chief; H7218
18 Who hitherto waited in the king's H4428 gate H8179 eastward: H4217 they were porters H7778 in the companies H4264 of the children H1121 of Levi. H3878
19 And Shallum H7967 the son H1121 of Kore, H6981 the son H1121 of Ebiasaph, H43 the son H1121 of Korah, H7141 and his brethren, H251 of the house H1004 of his father, H1 the Korahites, H7145 were over the work H4399 of the service, H5656 keepers H8104 of the gates H5592 of the tabernacle: H168 and their fathers, H1 being over the host H4264 of the LORD, H3068 were keepers H8104 of the entry. H3996
20 And Phinehas H6372 the son H1121 of Eleazar H499 was the ruler H5057 over them in time past, H6440 and the LORD H3068 was with him.
21 And Zechariah H2148 the son H1121 of Meshelemiah H4920 was porter H7778 of the door H6607 of the tabernacle H168 of the congregation. H4150
22 All these which were chosen H1305 to be porters H7778 in the gates H5592 were two hundred H3967 and twelve. H8147 H6240 These were reckoned by their genealogy H3187 in their villages, H2691 whom H1992 David H1732 and Samuel H8050 the seer H7200 did ordain H3245 in their set office. H530
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 9
Commentary on 1 Chronicles 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
1Ch 9:1-26. Original Registers of Israel and Judah's Genealogies.
1. all Israel were reckoned by genealogies—From the beginning of the Hebrew nation, public records were kept, containing a registration of the name of every individual, as well as the tribe and family to which he belonged. "The book of the kings of Israel and Judah" does not refer to the two canonical books that are known in Scripture by that name, but to authenticated copies of those registers, placed under the official care of the sovereigns; and as a great number of the Israelites (1Ch 9:3) took refuge in Judah during the invasion of Shalmaneser, they carried the public records along with them. The genealogies given in the preceding chapters were drawn from the public records in the archives both of Israel and Judah; and those given in this chapter relate to the period subsequent to the restoration; whence it appears (compare 1Ch 3:17-24) that the genealogical registers were kept during the captivity in Babylon. These genealogical tables, then, are of the highest authority for truth and correctness, the earlier portion being extracted from the authenticated records of the nation; and as to those which belong to the time of the captivity, they were drawn up by a contemporary writer, who, besides enjoying the best sources of information, and being of the strictest integrity, was guided and preserved from all error by divine inspiration.
2. the first inhabitants that dwelt in their possessions—This chapter relates wholly to the first returned exiles. Almost all the names recur in Nehemiah (Ne 11:1-36), although there are differences which will be explained there. The same division of the people into four classes was continued after, as before the captivity; namely, the priests, Levites, natives, who now were called by the common name of Israelites, and the Nethinims (Jos 9:27; Ezr 2:43; 8:20). When the historian speaks of "the first inhabitants that dwelt in their possessions," he implies that there were others who afterwards returned and settled in possessions not occupied by the first. Accordingly, we read of a great number returning successively under Ezra, Nehemiah, and at a later period. And some of those who returned to the ancient inheritance of their fathers, had lived before the time of the captivity (Ezr 3:12; Hag 2:4, 10).
18. the king's gate—The king had a gate from his palace into the temple (2Ki 16:18), which doubtless was kept constantly closed except for the monarch's use; and although there was no king in Israel on the return from the captivity, yet the old ceremonial was kept up, probably in the hope that the scepter would, ere long, be restored to the house of David. It is an honor by which Eastern kings are distinguished, to have a gate exclusively devoted to their own special use, and which is kept constantly closed, except when he goes out or returns (Eze 44:2). There being no king then in Israel, this gate would be always shut.