27 And they lodged H3885 round about H5439 the house H1004 of God, H430 because the charge H4931 was upon them, and the opening H4668 thereof every morning H1242 pertained to them.
And to stand H5975 every morning H1242 to thank H3034 and praise H1984 the LORD, H3068 and likewise at even; H6153 And to offer H5927 all burnt sacrifices H5930 unto the LORD H3068 in the sabbaths, H7676 in the new moons, H2320 and on the set feasts, H4150 by number, H4557 according to the order H4941 commanded unto them, continually H8548 before H6440 the LORD: H3068 And that they should keep H8104 the charge H4931 of the tabernacle H168 of the congregation, H4150 and the charge H4931 of the holy H6944 place, and the charge H4931 of the sons H1121 of Aaron H175 their brethren, H251 in the service H5656 of the house H1004 of the LORD. H3068
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 9
Commentary on 1 Chronicles 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
1Ch 9:1-26. Original Registers of Israel and Judah's Genealogies.
1. all Israel were reckoned by genealogies—From the beginning of the Hebrew nation, public records were kept, containing a registration of the name of every individual, as well as the tribe and family to which he belonged. "The book of the kings of Israel and Judah" does not refer to the two canonical books that are known in Scripture by that name, but to authenticated copies of those registers, placed under the official care of the sovereigns; and as a great number of the Israelites (1Ch 9:3) took refuge in Judah during the invasion of Shalmaneser, they carried the public records along with them. The genealogies given in the preceding chapters were drawn from the public records in the archives both of Israel and Judah; and those given in this chapter relate to the period subsequent to the restoration; whence it appears (compare 1Ch 3:17-24) that the genealogical registers were kept during the captivity in Babylon. These genealogical tables, then, are of the highest authority for truth and correctness, the earlier portion being extracted from the authenticated records of the nation; and as to those which belong to the time of the captivity, they were drawn up by a contemporary writer, who, besides enjoying the best sources of information, and being of the strictest integrity, was guided and preserved from all error by divine inspiration.
2. the first inhabitants that dwelt in their possessions—This chapter relates wholly to the first returned exiles. Almost all the names recur in Nehemiah (Ne 11:1-36), although there are differences which will be explained there. The same division of the people into four classes was continued after, as before the captivity; namely, the priests, Levites, natives, who now were called by the common name of Israelites, and the Nethinims (Jos 9:27; Ezr 2:43; 8:20). When the historian speaks of "the first inhabitants that dwelt in their possessions," he implies that there were others who afterwards returned and settled in possessions not occupied by the first. Accordingly, we read of a great number returning successively under Ezra, Nehemiah, and at a later period. And some of those who returned to the ancient inheritance of their fathers, had lived before the time of the captivity (Ezr 3:12; Hag 2:4, 10).
18. the king's gate—The king had a gate from his palace into the temple (2Ki 16:18), which doubtless was kept constantly closed except for the monarch's use; and although there was no king in Israel on the return from the captivity, yet the old ceremonial was kept up, probably in the hope that the scepter would, ere long, be restored to the house of David. It is an honor by which Eastern kings are distinguished, to have a gate exclusively devoted to their own special use, and which is kept constantly closed, except when he goes out or returns (Eze 44:2). There being no king then in Israel, this gate would be always shut.