29 Some of them also were appointed H4487 to oversee the vessels, H3627 and all the instruments H3627 of the sanctuary, H6944 and the fine flour, H5560 and the wine, H3196 and the oil, H8081 and the frankincense, H3828 and the spices. H1314
Take H3947 thou also unto thee principal H7218 spices, H1314 of pure H1865 myrrh H4753 five H2568 hundred H3967 shekels, and of sweet H1314 cinnamon H7076 half H4276 so much, H4276 even two hundred H3967 and fifty H2572 shekels, and of sweet H1314 calamus H7070 two hundred H3967 and fifty H2572 shekels, And of cassia H6916 five H2568 hundred H3967 shekels, after the shekel H8255 of the sanctuary, H6944 and of oil H8081 olive H2132 an hin: H1969 And thou shalt make H6213 it an oil H8081 of holy H6944 ointment, H4888 an ointment H7545 compound H4842 after the art H4639 of the apothecary: H7543 it shall be an holy H6944 anointing H4888 oil. H8081 And thou shalt anoint H4886 the tabernacle H168 of the congregation H4150 therewith, and the ark H727 of the testimony, H5715 And the table H7979 and all his vessels, H3627 and the candlestick H4501 and his vessels, H3627 and the altar H4196 of incense, H7004 And the altar H4196 of burnt offering H5930 with all his vessels, H3627 and the laver H3595 and his foot. H3653 And thou shalt sanctify H6942 them, that they may be most H6944 holy: H6944 whatsoever toucheth H5060 them shall be holy. H6942 And thou shalt anoint H4886 Aaron H175 and his sons, H1121 and consecrate H6942 them, that they may minister unto me in the priest's office. H3547 And thou shalt speak H1696 unto the children H1121 of Israel, H3478 saying, H559 This shall be an holy H6944 anointing H4888 oil H8081 unto me throughout your generations. H1755 Upon man's H120 flesh H1320 shall it not be poured, H3251 neither shall ye make H6213 any other like it, after the composition H4971 of it: it is holy, H6944 and it shall be holy H6944 unto you. Whosoever H834 H376 compoundeth H7543 any like it, or whosoever putteth H5414 any of it upon a stranger, H2114 shall even be cut H3772 off from his people. H5971 And the LORD H3068 said H559 unto Moses, H4872 Take H3947 unto thee sweet spices, H5561 stacte, H5198 and onycha, H7827 and galbanum; H2464 these sweet H5561 spices H5561 with pure H2134 frankincense: H3828 of each H905 shall there be a like H905 weight: And thou shalt make H6213 it a perfume, H7004 a confection H7545 after the art H4639 of the apothecary, H7543 tempered H4414 together, pure H2889 and holy: H6944 And thou shalt beat H7833 some of it very small, H1854 and put H5414 of it before H6440 the testimony H5715 in the tabernacle H168 of the congregation, H4150 where I will meet H3259 with thee: it shall be unto you most H6944 holy. H6944 And as for the perfume H7004 which thou shalt make, H6213 ye shall not make H6213 to yourselves according to the composition H4971 thereof: it shall be unto thee holy H6944 for the LORD. H3068 Whosoever H834 H376 shall make H6213 like unto that, to smell H7306 thereto, shall even be cut off H3772 from his people. H5971
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 9
Commentary on 1 Chronicles 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
1Ch 9:1-26. Original Registers of Israel and Judah's Genealogies.
1. all Israel were reckoned by genealogies—From the beginning of the Hebrew nation, public records were kept, containing a registration of the name of every individual, as well as the tribe and family to which he belonged. "The book of the kings of Israel and Judah" does not refer to the two canonical books that are known in Scripture by that name, but to authenticated copies of those registers, placed under the official care of the sovereigns; and as a great number of the Israelites (1Ch 9:3) took refuge in Judah during the invasion of Shalmaneser, they carried the public records along with them. The genealogies given in the preceding chapters were drawn from the public records in the archives both of Israel and Judah; and those given in this chapter relate to the period subsequent to the restoration; whence it appears (compare 1Ch 3:17-24) that the genealogical registers were kept during the captivity in Babylon. These genealogical tables, then, are of the highest authority for truth and correctness, the earlier portion being extracted from the authenticated records of the nation; and as to those which belong to the time of the captivity, they were drawn up by a contemporary writer, who, besides enjoying the best sources of information, and being of the strictest integrity, was guided and preserved from all error by divine inspiration.
2. the first inhabitants that dwelt in their possessions—This chapter relates wholly to the first returned exiles. Almost all the names recur in Nehemiah (Ne 11:1-36), although there are differences which will be explained there. The same division of the people into four classes was continued after, as before the captivity; namely, the priests, Levites, natives, who now were called by the common name of Israelites, and the Nethinims (Jos 9:27; Ezr 2:43; 8:20). When the historian speaks of "the first inhabitants that dwelt in their possessions," he implies that there were others who afterwards returned and settled in possessions not occupied by the first. Accordingly, we read of a great number returning successively under Ezra, Nehemiah, and at a later period. And some of those who returned to the ancient inheritance of their fathers, had lived before the time of the captivity (Ezr 3:12; Hag 2:4, 10).
18. the king's gate—The king had a gate from his palace into the temple (2Ki 16:18), which doubtless was kept constantly closed except for the monarch's use; and although there was no king in Israel on the return from the captivity, yet the old ceremonial was kept up, probably in the hope that the scepter would, ere long, be restored to the house of David. It is an honor by which Eastern kings are distinguished, to have a gate exclusively devoted to their own special use, and which is kept constantly closed, except when he goes out or returns (Eze 44:2). There being no king then in Israel, this gate would be always shut.