39 And Ner H5369 begat H3205 Kish; H7027 and Kish H7027 begat H3205 Saul; H7586 and Saul H7586 begat H3205 Jonathan, H3083 and Malchishua, H4444 and Abinadab, H41 and Eshbaal. H792
Now the sons H1121 of Saul H7586 were Jonathan, H3129 and Ishui, H3440 and Melchishua: H4444 and the names H8034 of his two H8147 daughters H1323 were these; the name H8034 of the firstborn H1067 Merab, H4764 and the name H8034 of the younger H6996 Michal: H4324 And the name H8034 of Saul's H7586 wife H802 was Ahinoam, H293 the daughter H1323 of Ahimaaz: H290 and the name H8034 of the captain H8269 of his host H6635 was Abner, H74 the son H1121 of Ner, H5369 Saul's H7586 uncle. H1730 And Kish H7027 was the father H1 of Saul; H7586 and Ner H5369 the father H1 of Abner H74 was the son H1121 of Abiel. H22
And Ner H5369 begat H3205 Kish, H7027 and Kish H7027 begat H3205 Saul, H7586 and Saul H7586 begat H3205 Jonathan, H3083 and Malchishua, H4444 and Abinadab, H41 and Eshbaal. H792 And the son H1121 of Jonathan H3083 was Meribbaal; H4807 and Meribbaal H4807 begat H3205 Micah. H4318 And the sons H1121 of Micah H4318 were, Pithon, H6377 and Melech, H4429 and Tarea, H8390 and Ahaz. H271 And Ahaz H271 begat H3205 Jehoadah; H3085 and Jehoadah H3085 begat H3205 Alemeth, H5964 and Azmaveth, H5820 and Zimri; H2174 and Zimri H2174 begat H3205 Moza, H4162 And Moza H4162 begat H3205 Binea: H1150 Rapha H7498 was his son, H1121 Eleasah H501 his son, H1121 Azel H682 his son: H1121 And Azel H682 had six H8337 sons, H1121 whose names H8034 are these, Azrikam, H5840 Bocheru, H1074 and Ishmael, H3458 and Sheariah, H8187 and Obadiah, H5662 and Hanan. H2605 All these were the sons H1121 of Azel. H682
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Chronicles 9
Commentary on 1 Chronicles 9 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 9
1Ch 9:1-26. Original Registers of Israel and Judah's Genealogies.
1. all Israel were reckoned by genealogies—From the beginning of the Hebrew nation, public records were kept, containing a registration of the name of every individual, as well as the tribe and family to which he belonged. "The book of the kings of Israel and Judah" does not refer to the two canonical books that are known in Scripture by that name, but to authenticated copies of those registers, placed under the official care of the sovereigns; and as a great number of the Israelites (1Ch 9:3) took refuge in Judah during the invasion of Shalmaneser, they carried the public records along with them. The genealogies given in the preceding chapters were drawn from the public records in the archives both of Israel and Judah; and those given in this chapter relate to the period subsequent to the restoration; whence it appears (compare 1Ch 3:17-24) that the genealogical registers were kept during the captivity in Babylon. These genealogical tables, then, are of the highest authority for truth and correctness, the earlier portion being extracted from the authenticated records of the nation; and as to those which belong to the time of the captivity, they were drawn up by a contemporary writer, who, besides enjoying the best sources of information, and being of the strictest integrity, was guided and preserved from all error by divine inspiration.
2. the first inhabitants that dwelt in their possessions—This chapter relates wholly to the first returned exiles. Almost all the names recur in Nehemiah (Ne 11:1-36), although there are differences which will be explained there. The same division of the people into four classes was continued after, as before the captivity; namely, the priests, Levites, natives, who now were called by the common name of Israelites, and the Nethinims (Jos 9:27; Ezr 2:43; 8:20). When the historian speaks of "the first inhabitants that dwelt in their possessions," he implies that there were others who afterwards returned and settled in possessions not occupied by the first. Accordingly, we read of a great number returning successively under Ezra, Nehemiah, and at a later period. And some of those who returned to the ancient inheritance of their fathers, had lived before the time of the captivity (Ezr 3:12; Hag 2:4, 10).
18. the king's gate—The king had a gate from his palace into the temple (2Ki 16:18), which doubtless was kept constantly closed except for the monarch's use; and although there was no king in Israel on the return from the captivity, yet the old ceremonial was kept up, probably in the hope that the scepter would, ere long, be restored to the house of David. It is an honor by which Eastern kings are distinguished, to have a gate exclusively devoted to their own special use, and which is kept constantly closed, except when he goes out or returns (Eze 44:2). There being no king then in Israel, this gate would be always shut.