29 Conscience, G4893 G1161 I say, G3004 not G3780 thine own, G1438 but G235 of the other: G2087 for G1063 why G2444 is G2919 my G3450 liberty G1657 judged G2919 of G5259 another G243 man's conscience? G4893
But G1161 if G1487 thy G4675 brother G80 be grieved G3076 with G1223 thy meat, G1033 now G3765 walkest thou G4043 not G3765 charitably. G26 G2596 Destroy G622 not G3361 him G1565 with thy G4675 meat, G1033 for G5228 whom G3739 Christ G5547 died. G599 Let G987 not G3361 then G3767 your G5216 good G18 be evil spoken of: G987 For G1063 the kingdom G932 of God G2316 is G2076 not G3756 meat G1035 and G2532 drink; G4213 but G235 righteousness, G1343 and G2532 peace, G1515 and G2532 joy G5479 in G1722 the Holy G40 Ghost. G4151 For G1063 he that in G1722 these things G5125 serveth G1398 Christ G5547 is acceptable G2101 to God, G2316 and G2532 approved G1384 of men. G444 Let us G1377 therefore G686 G3767 follow after G1377 the things which make for G3588 peace, G1515 and G2532 things wherewith G1519 one G240 may edify G3619 another. G240 For G1752 meat G1033 destroy G2647 not G3361 the work G2041 of God. G2316 All things G3956 indeed G3303 are pure; G2513 but G235 it is evil G2556 for that man G444 who eateth G2068 with G1223 offence. G4348 It is good G2570 neither G3361 to eat G5315 flesh, G2907 nor G3366 to drink G4095 wine, G3631 nor G3366 any thing whereby G1722 G3739 thy G4675 brother G80 stumbleth, G4350 or G2228 is offended, G4624 or G2228 is made weak. G770
But G1161 take heed G991 lest G3381 by any means G4458 this G3778 liberty G1849 of yours G5216 become G1096 a stumblingblock G4348 to them that are weak. G770 For G1063 if G1437 any man G5100 see G1492 thee G4571 which G3588 hast G2192 knowledge G1108 sit at meat G2621 in G1722 the idol's temple, G1493 shall G3618 not G3780 the conscience G4893 of him G846 which is G5607 weak G772 be emboldened G3618 G1519 to eat G2068 those things which are offered to idols; G1494 And G2532 through G1909 thy G4674 knowledge G1108 shall G622 the weak G770 brother G80 perish, G622 for G1223 whom G3739 Christ G5547 died? G599 But G1161 when ye sin G264 so G3779 against G1519 the brethren, G80 and G2532 wound G5180 their G846 weak G770 conscience, G4893 ye sin G264 against G1519 Christ. G5547 Wherefore, G1355 if G1487 meat G1033 make G4624 my G3450 brother G80 to offend, G4624 I will eat G5315 no G3364 flesh G2907 while the world standeth, G1519 G165 lest G3363 I make G4624 my G3450 brother G80 to offend. G4624
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 10
Commentary on 1 Corinthians 10 Matthew Henry Commentary
Chapter 10
In this chapter the apostle prosecutes the argument at the close of the last, and,
1Cr 10:1-5
In order to dissuade the Corinthians from communion with idolaters, and security in any sinful course, he sets before them the example of the Jews, the church under the Old Testament. They enjoyed great privileges, but, having been guilty of heinous provocations, they fell under very grievous punishments. In these verses he reckons up their privileges, which, in the main, were the same with ours.
1Cr 10:6-14
The apostle, having recited their privileges, proceeds here to an account of their faults and punishments, their sins and plagues, which are left upon record for an example to us, a warning against the like sins, if we would escape the like punishments. We must not do as they did, lest we suffer as they suffered.
1Cr 10:15-22
In this passage the apostle urges the general caution against idolatry, in the particular case of eating the heathen sacrifices as such, and out of any religious respect to the idol to whom they were sacrificed.
1Cr 10:23-33
In this passage the apostle shows in what instances, notwithstanding, Christians might lawfully eat what had been sacrificed to idols. They must not eat it out of religious respect to the idol, nor go into his temple, and hold a feast there, upon what they knew was an idol-sacrifice; nor perhaps out of the temple, if they knew it was a feast held upon a sacrifice, but there were cases wherein they might without sin eat what had been offered. Some such the apostle here enumerates.-But,