22 What? G1063 have ye G2192 not G3378 houses G3614 to eat G2068 and G2532 to drink G4095 in? G1519 or G2228 despise ye G2706 the church G1577 of God, G2316 and G2532 shame G2617 them that have G2192 not? G3361 What G5101 shall I say G2036 to you? G5213 shall I praise G1867 you G5209 in G1722 this? G5129 I praise G1867 you not. G3756
Give G1096 none offence, G677 neither G2532 to the Jews, G2453 nor G2532 to the Gentiles, G1672 nor G2532 to the church G1577 of God: G2316
Whoso mocketh H3932 the poor H7326 reproacheth H2778 his Maker: H6213 and he that is glad H8056 at calamities H343 shall not be unpunished. H5352
Take heed G4337 therefore G3767 unto yourselves, G1438 and G2532 to all G3956 the flock, G4168 over G1722 the which G3739 the Holy G40 Ghost G4151 hath made G5087 you G5209 overseers, G1985 to feed G4165 the church G1577 of God, G2316 which G3739 he hath purchased G4046 with G1223 his own G2398 blood. G129
Now G1161 I praise G1867 you, G5209 brethren, G80 that G3754 ye remember G3415 me G3450 in all things, G3956 and G2532 keep G2722 the ordinances, G3862 as G2531 I delivered G3860 them to you. G5213
But G1161 if G1437 I tarry long, G1019 that G2443 thou mayest know G1492 how G4459 thou oughtest G1163 to behave thyself G390 in G1722 the house G3624 of God, G2316 which G3748 is G2076 the church G1577 of the living G2198 God, G2316 the pillar G4769 and G2532 ground G1477 of the truth. G225
Hearken, G191 my G3450 beloved G27 brethren, G80 Hath G1586 not G3756 God G2316 chosen G1586 the poor G4434 of this G5127 world G2889 rich G4145 in G1722 faith, G4102 and G2532 heirs G2818 of the kingdom G932 which G3739 he hath promised G1861 to them that love G25 him? G846 But G1161 ye G5210 have despised G818 the poor. G4434 Do G2616 not G3756 rich men G4145 oppress G2616 you, G5216 and G2532 draw G846 G1670 you G5209 before G1519 the judgment seats? G2922
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 11
Commentary on 1 Corinthians 11 Matthew Henry Commentary
Chapter 11
In this chapter the apostle blames, and endeavours to rectify, some great indecencies and manifest disorders in the church of Corinth; as,
1Cr 11:1-16
Paul, having answered the cases put to him, proceeds in this chapter to the redress of grievances. The first verse of the chapter is put, by those who divided the epistle into chapters, as a preface to the rest of the epistle, but seems to have been a more proper close to the last, in which he had enforced the cautions he had given against the abuse of liberty, by his own example: Be ye followers of me, as I also am of Christ (v. 1), fitly closes his argument; and the way of speaking in the next verse looks like a transition to another. But, whether it more properly belong to this or the last chapter, it is plain from it that Paul not only preached such doctrine as they ought to believe, but led such a life as they ought to imitate. "Be ye followers of me,' that is, "Be imitators of me; live as you see me live.' Note, Ministers are likely to preach most to the purpose when they can press their hearers to follow their example. Yet would not Paul be followed blindly neither. He encourages neither implicit faith nor obedience. He would be followed himself no further than he followed Christ. Christ's pattern is a copy without a blot; so is no man's else. Note, We should follow no leader further than he follows Christ. Apostles should be left by us when they deviate from the example of their Master. He passes next to reprehend and reform an indecency among them, of which the women were more especially guilty, concerning which observe,
1Cr 11:17-22
In this passage the apostle sharply rebukes them for much greater disorders than the former, in their partaking of the Lord's supper, which was commonly done in the first ages, as the ancients tell us, with a love-feast annexed, which gave occasion to the scandalous disorders which the apostle here reprehends, concerning which observe,
1Cr 11:23-34
To rectify these gross corruptions and irregularities, the apostle sets the sacred institution here to view. This should be the rule in the reformation of all abuses.