15 Yea, G1161 and G2532 we are found G2147 false witnesses G5575 of God; G2316 because G3754 we have testified G3140 of G2596 God G2316 that G3754 he raised up G1453 Christ: G5547 whom G3739 he raised G1453 not G3756 up, G1453 if G1512 so be G686 that the dead G3498 rise G1453 not. G3756
Whom G3739 God G2316 hath raised up, G450 having loosed G3089 the pains G5604 of death: G2288 because G2530 it was G2258 not G3756 possible G1415 that he G846 should be holden G2902 of G5259 it. G846
Neither shalt thou countenance H1921 a poor H1800 man in his cause. H7379
Will ye speak H1696 wickedly H5766 for God? H410 and talk H1696 deceitfully H7423 for him? Will ye accept H5375 his person? H6440 will ye contend H7378 for God? H410 Is it good H2895 that he should search you out? H2713 or as one man H582 mocketh H2048 another, do ye so mock H2048 him? He will surely H3198 reprove H3198 you, if ye do secretly H5643 accept H5375 persons. H6440
This G5126 Jesus G2424 hath G450 God G2316 raised up, G450 whereof G3739 we G2249 all G3956 are G2070 witnesses. G3144
Be it G2077 known G1110 unto you G5213 all, G3956 and G2532 to all G3956 the people G2992 of Israel, G2474 that G3754 by G1722 the name G3686 of Jesus G2424 Christ G5547 of Nazareth, G3480 whom G3739 ye G5210 crucified, G4717 whom G3739 God G2316 raised G1453 from G1537 the dead, G3498 even by G1722 him G5129 doth G3936 this man G3778 stand here G3936 before G1799 you G5216 whole. G5199
And G2532 we G2249 are G2070 witnesses G3144 of all things G3956 which G3739 he did G4160 both G5037 in G1722 the land G5561 of the Jews, G2453 and G2532 in G1722 Jerusalem; G2419 whom G3739 they slew G337 and hanged G2910 on G1909 a tree: G3586 Him G5126 God G2316 raised up G1453 the third G5154 day, G2250 and G2532 shewed G1096 him G846 openly; G1717 G1325 Not G3756 to all G3956 the people, G2992 but G235 unto witnesses G3144 chosen before G4401 of G5259 God, G2316 even to us, G2254 who G3748 did eat G4906 and G2532 drink with G4844 him G846 after G3326 he G846 rose G450 from G1537 the dead. G3498 And G2532 he commanded G3853 us G2254 to preach G2784 unto the people, G2992 and G2532 to testify G1263 that G3754 it is G2076 he G846 which G3588 was ordained G3724 of G5259 God G2316 to be the Judge G2923 of quick G2198 and G2532 dead. G3498
But G1161 God G2316 raised G1453 him G846 from G1537 the dead: G3498 And he G3739 was seen G3700 many G1909 G4119 days G2250 of them which came up with G4872 him G846 from G575 Galilee G1056 to G1519 Jerusalem, G2419 who G3748 are G1526 his G846 witnesses G3144 unto G4314 the people. G2992 And G2532 we G2249 declare G2097 unto you G5209 glad tidings, G2097 how that G3754 the promise G1860 which was made G1096 unto G4314 the fathers, G3962 God G2316 hath fulfilled G1603 the same G5026 unto us G2254 their G846 children, G5043 in that he hath raised up G450 Jesus G2424 again; G450 as G5613 it is G1125 also G2532 written G1125 in G1722 the second G1208 psalm, G5568 Thou G4771 art G1488 my G3450 Son, G5207 this day G4594 have I G1473 begotten G1080 thee. G4571
For G1063 if G1487 the truth G225 of God G2316 hath more abounded G4052 through G1722 my G1699 lie G5582 unto G1519 his G846 glory; G1391 why G5101 yet G2089 am G2919 I also G2504 judged G2919 as G5613 a sinner? G268 And G2532 not G3361 rather, (as G2531 we be slanderously reported, G987 and G2532 as G2531 some G5100 affirm G5346 that we G2248 say,) G3004 G3754 Let us do G4160 evil, G2556 that G2443 good G18 may come? G2064 whose G3739 damnation G2917 is G2076 just. G1738
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 15
Commentary on 1 Corinthians 15 Matthew Henry Commentary
Chapter 15
In this chapter the apostle treats of that great article of Christianity-the resurrection of the dead.
1Cr 15:1-11
It is the apostle's business in this chapter to assert and establish the doctrine of the resurrection of the dead, which some of the Corinthians flatly denied, v. 12. Whether they turned this doctrine into allegory, as did Hymeneus and Philetus, by saying it was already past (2 Tim. 2:17, 18), and several of the ancient heretics, by making it mean no more than a changing of their course of life; or whether they rejected it as absurd, upon principles of reason and science; it seems they denied it in the proper sense. And they disowned a future state of recompences, by denying the resurrection of the dead. Now that heathens and infidels should deny this truth does not seem so strange; but that Christians, who had their religion by revelation, should deny a truth so plainly discovered is surprising, especially when it is a truth of such importance. It was time for the apostle to confirm them in this truth, when the staggering of their faith in this point was likely to shake their Christianity; and they were yet in great danger of having their faith staggered. He begins with an epitome or summary of the gospel, what he had preached among them, namely, the death and resurrection of Christ. Upon this foundation the doctrine of the resurrection of the dead is built. Note, Divine truths appear with greatest evidence when they are looked upon in their mutual connection. The foundation may be strengthened, that the superstructure may be secured. Now concerning the gospel observe,
After this digression, the apostle returns to his argument, and tells them (v. 11) that he not only preached the same gospel himself at all times, and in all places, but that all the apostles preached the same: Whether it were they or I, so we preached, and so you believed. Whether Peter, or Paul, or any other apostle, had converted them to Christianity, all maintained the same truth, told the same story, preached the same doctrine, and confirmed it by the same evidence. All agreed in this that Jesus Christ, and him crucified and slain, and then rising from the dead, was the very sum and substance of Christianity; and this all true Christians believe. All the apostles agreed in this testimony; all Christians agree in the belief of it. By this faith they live. In this faith they die.
1Cr 15:12-19
Having confirmed the truth of our Saviour's resurrection, the apostle goes on to refute those among the Corinthians who said there would be none: If Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? v. 12. It seems from this passage, and the course of the argument, there were some among the Corinthians who thought the resurrection an impossibility. This was a common sentiment among the heathens. But against this the apostle produces an incontestable fact, namely, the resurrection of Christ; and he goes on to argue against them from the absurdities that must follow from their principle. As,
1Cr 15:20-34
In this passage the apostle establishes the truth of the resurrection of the dead, the holy dead, the dead in Christ,
1Cr 15:35-50
The apostle comes now to answer a plausible and principal objection against the doctrine of the resurrection of the dead, concerning which observe the proposal of the objection: Some man will say, How are the dead raised up? And with what body do they come? v. 35. The objection is plainly two-fold. How are they raised up? that is, "By what means? How can they be raised? What power is equal to this effect?' It was an opinion that prevailed much among the heathens, and the Sadducees seem to have been in the same sentiment, that it was not within the compass of divine power, mortales aeternitate donare, aut revocare defunctos-to make mortal men immortal, or revive and restore the dead. Such sort of men those seem to have been who among the Corinthians denied the resurrection of the dead, and object here, "How are they raised? How should they be raised? Is it not utterly impossible?' The other part of the objection is about the quality of their bodies, who shall rise: "With what body will they come? Will it be with the same body, with like shape, and form, and stature, and members, and qualities, or various?' The former objection is that of those who opposed the doctrine, the latter the enquiry of curious doubters.
1Cr 15:51-57
To confirm what he had said of this change,
1Cr 15:58
In this verse we have the improvement of the whole argument, in an exhortation, enforced by a motive resulting plainly from it.