45 And G2532 so G3779 it is written, G1125 The first G4413 man G444 Adam G76 was made G1096 G1519 a living G2198 soul; G5590 the last G2078 Adam G76 was made G1519 a quickening G2227 spirit. G4151
For G1063 the law G3551 of the Spirit G4151 of life G2222 in G1722 Christ G5547 Jesus G2424 hath made G1659 me G3165 free G1659 from G575 the law G3551 of sin G266 and G2532 death. G2288
For G1063 the bread G740 of God G2316 is he G2076 which G3588 cometh down G2597 from G1537 heaven, G3772 and G2532 giveth G1325 life G2222 unto the world. G2889
And the LORD H3068 God H430 formed H3335 man H120 of the dust H6083 of H4480 the ground, H127 and breathed H5301 into his nostrils H639 the breath H5397 of life; H2416 and man H120 became a living H2416 soul. H5315
Jesus G2424 answered G611 and G2532 said G2036 unto her, G846 If G1487 thou knewest G1492 the gift G1431 of God, G2316 and G2532 who G5101 it is G2076 that saith G3004 to thee, G4671 Give G1325 me G3427 to drink; G4095 thou G4771 wouldest G302 have asked G154 of him, G846 and G2532 he would G302 have given G1325 thee G4671 living G2198 water. G5204
In G1722 him G846 was G2258 life; G2222 and G2532 the life G2222 was G2258 the light G5457 of men. G444
But G1161 whosoever G3739 G302 drinketh G4095 of G1537 the water G5204 that G3739 I G1473 shall give G1325 him G846 shall G1372 never G1519 G165 G3364 thirst; G1372 but G235 the water G5204 that G3739 I shall give G1325 him G846 shall be G1096 in G1722 him G846 a well G4077 of water G5204 springing up G242 into G1519 everlasting G166 life. G2222
And G1161 this G5124 is G2076 the Father's G3962 will G2307 which G3588 hath sent G3992 me, G3165 that G2443 of all G3956 which G3739 he hath given G1325 me G3427 I should lose G622 nothing, G3361 G1537 G846 but G235 should raise G450 it G846 up again G450 at G1722 the last G2078 day. G2250 And G1161 this G5124 is G2076 the will G2307 of him that sent G3992 me, G3165 that G2443 every one G3956 which G3588 seeth G2334 the Son, G5207 and G2532 believeth G4100 on G1519 him, G846 may have G2192 everlasting G166 life: G2222 and G2532 I G1473 will raise G450 him G846 up G450 at the last G2078 day. G2250
Whoso eateth G5176 my G3450 flesh, G4561 and G2532 drinketh G4095 my G3450 blood, G129 hath G2192 eternal G166 life; G2222 and G2532 I G1473 will raise G450 him G846 up G450 at the last G2078 day. G2250
Then G3767 Simon G4613 Peter G4074 answered G611 him, G846 Lord, G2962 to G4314 whom G5101 shall we go? G565 thou hast G2192 the words G4487 of eternal G166 life. G2222
Jesus G2424 saith G3004 unto him, G846 I G1473 am G1510 the way, G3598 G2532 the truth, G225 and G2532 the life: G2222 no man G3762 cometh G2064 unto G4314 the Father, G3962 but G1508 by G1223 me. G1700
And G1161 killed G615 the Prince G747 of life, G2222 whom G3739 God G2316 hath raised G1453 from G1537 the dead; G3498 whereof G3739 we G2249 are G2070 witnesses. G3144
Wherefore, G1223 G5124 as G5618 by G1223 one G1520 man G444 sin G266 entered G1525 into G1519 the world, G2889 and G2532 death G2288 by G1223 sin; G266 and G2532 so G3779 death G2288 passed G1330 upon G1519 all G3956 men, G444 for G1909 that G3739 all G3956 have sinned: G264 (For G1063 until G891 the law G3551 sin G266 was G2258 in G1722 the world: G2889 but G1161 sin G266 is G1677 not G3756 imputed G1677 when there is G5607 no G3361 law. G3551 Nevertheless G235 death G2288 reigned G936 from G575 Adam G76 to G3360 Moses, G3475 even G2532 over G1909 them that had G264 not G3361 sinned G264 after G1909 the similitude G3667 of Adam's G76 transgression, G3847 who G3739 is G2076 the figure G5179 of him that was to come. G3195
And G1161 if G1487 Christ G5547 be in G1722 you, G5213 the body G4983 G3303 is dead G3498 because G1223 of sin; G266 but G1161 the Spirit G4151 is life G2222 because G1223 of righteousness. G1343 But G1161 if G1487 the Spirit G4151 of him that raised up G1453 Jesus G2424 from G1537 the dead G3498 dwell G3611 in G1722 you, G5213 he that raised up G1453 Christ G5547 from G1537 the dead G3498 shall G2227 also G2532 quicken G2227 your G5216 mortal G2349 bodies G4983 by G1223 his G846 Spirit G4151 that dwelleth G1774 G1774 in G1722 you. G5213
That which G3739 was G2258 from G575 the beginning, G746 which G3739 we have heard, G191 which G3739 we have seen G3708 with our G2257 eyes, G3788 which G3739 we have looked upon, G2300 and G2532 our G2257 hands G5495 have handled, G5584 of G4012 the Word G3056 of life; G2222 (For G2532 the life G2222 was manifested, G5319 and G2532 we have seen G3708 it, and G2532 bear witness, G3140 and G2532 shew G518 unto you G5213 that eternal G166 life, G2222 which G3748 was G2258 with G4314 the Father, G3962 and G2532 was manifested G5319 unto us;) G2254 That which G3739 we have seen G3708 and G2532 heard G191 declare we G518 unto you, G5213 that G2443 ye G5210 also G2532 may have G2192 fellowship G2842 with G3326 us: G2257 and G2532 truly our G2251 fellowship G2842 G1161 is with G3326 the Father, G3962 and G2532 with G3326 his G846 Son G5207 Jesus G2424 Christ. G5547
Verily, G281 verily, G281 I say G3004 unto you, G5213 G3754 The hour G5610 is coming, G2064 and G2532 now G3568 is, G2076 when G3753 the dead G3498 shall hear G191 the voice G5456 of the Son G5207 of God: G2316 and G2532 they that hear G191 shall live. G2198 For G1063 as G5618 the Father G3962 hath G2192 life G2222 in G1722 himself; G1438 so G2532 G3779 hath he given G1325 to the Son G5207 to have G2192 life G2222 in G1722 himself; G1438 And G2532 hath given G1325 him G846 authority G1849 to execute G4160 judgment G2920 also, G2532 because G3754 he is G2076 the Son G5207 of man. G444 Marvel G2296 not G3361 at this: G5124 for G3754 the hour G5610 is coming, G2064 in G1722 the which G3739 all G3956 that are in G1722 the graves G3419 shall hear G191 his G846 voice, G5456 And G2532 shall come forth; G1607 they that have done G4160 good, G18 unto G1519 the resurrection G386 of life; G2222 and G1161 they that have done G4238 evil, G5337 unto G1519 the resurrection G386 of damnation. G2920
And G2532 the Spirit G4151 and G2532 the bride G3565 say, G3004 Come. G2064 And G2532 let him that heareth G191 say, G2036 Come. G2064 And G2532 let him that is athirst G1372 come. G2064 And G2532 whosoever will, G2309 let him take G2983 the water G5204 of life G2222 freely. G1432
And G2532 he shewed G1166 me G3427 a pure G2513 river G4215 of water G5204 of life, G2222 clear G2986 as G5613 crystal, G2930 proceeding G1607 out of G1537 the throne G2362 of God G2316 and G2532 of the Lamb. G721
And G2532 he said G2036 unto me, G3427 It is done. G1096 I G1473 am G1510 Alpha G1 and G2532 Omega, G5598 the beginning G746 and G2532 the end. G5056 I G1473 will give G1325 unto him that is athirst G1372 of G1537 the fountain G4077 of the water G5204 of life G2222 freely. G1432
And G2532 the second G1208 angel G32 poured out G1632 his G846 vial G5357 upon G1519 the sea; G2281 and G2532 it became G1096 as G5613 the blood G129 of a dead G3498 man: and G2532 every G3956 living G2198 soul G5590 died G599 in G1722 the sea. G2281
And G2532 this G3778 is G2076 the record, G3141 that G3754 God G2316 hath given G1325 to us G2254 eternal G166 life, G2222 and G2532 this G3778 life G2222 is G2076 in G1722 his G846 Son. G5207 He that hath G2192 the Son G5207 hath G2192 life; G2222 and he that hath G2192 not G3361 the Son G5207 of God G2316 hath G2192 not G3756 life. G2222
Who G3739 shall change G3345 our G2257 vile G5014 body, G4983 that G1519 it G846 may be G1096 fashioned like unto G4832 his G846 glorious G1391 body, G4983 according to G2596 the working G1753 whereby he G846 is able G1410 even G2532 to subdue G5293 all things G3956 unto himself. G1438
The first G4413 man G444 is of G1537 the earth, G1093 earthy: G5517 the second G1208 man G444 is the Lord G2962 from G1537 heaven. G3772 As G3634 is the earthy, G5517 such G5108 are they also G2532 that are earthy: G5517 and G2532 as is G3634 the heavenly, G2032 such G5108 are they G2032 also G2532 that are heavenly. G2032 And G2532 as G2531 we have borne G5409 the image G1504 of the earthy, G5517 we shall G5409 also G2532 bear G5409 the image G1504 of the heavenly. G2032
For G1063 if G1487 by one man's G1520 offence G3900 death G2288 reigned G936 by G1223 one; G1520 much G4183 more G3123 they which receive G2983 abundance G4050 of grace G5485 and G2532 of the gift G1431 of righteousness G1343 shall reign G936 in G1722 life G2222 by G1223 one, G1520 Jesus G2424 Christ.) G5547
As G2531 thou hast given G1325 him G846 power G1849 over all G3956 flesh, G4561 that G2443 he should give G1325 eternal G166 life G2222 to G3739 as many as G3956 G846 thou hast given G1325 him. G846 And G1161 this G3778 is G2076 life G2222 eternal, G166 that G2443 they might know G1097 thee G4571 the only G3441 true G228 God, G2316 and G2532 Jesus G2424 Christ, G5547 whom G3739 thou hast sent. G649
Jesus G2424 said G2036 unto her, G846 I G1473 am G1510 the resurrection, G386 and G2532 the life: G2222 he that believeth G4100 in G1519 me, G1691 though G2579 he were dead, G599 yet shall he live: G2198 And G2532 whosoever G3956 liveth G2198 and G2532 believeth G4100 in G1519 me G1691 shall G599 never G3364 G1519 G165 die. G599 Believest thou G4100 this? G5124
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Corinthians 15
Commentary on 1 Corinthians 15 Matthew Henry Commentary
Chapter 15
In this chapter the apostle treats of that great article of Christianity-the resurrection of the dead.
1Cr 15:1-11
It is the apostle's business in this chapter to assert and establish the doctrine of the resurrection of the dead, which some of the Corinthians flatly denied, v. 12. Whether they turned this doctrine into allegory, as did Hymeneus and Philetus, by saying it was already past (2 Tim. 2:17, 18), and several of the ancient heretics, by making it mean no more than a changing of their course of life; or whether they rejected it as absurd, upon principles of reason and science; it seems they denied it in the proper sense. And they disowned a future state of recompences, by denying the resurrection of the dead. Now that heathens and infidels should deny this truth does not seem so strange; but that Christians, who had their religion by revelation, should deny a truth so plainly discovered is surprising, especially when it is a truth of such importance. It was time for the apostle to confirm them in this truth, when the staggering of their faith in this point was likely to shake their Christianity; and they were yet in great danger of having their faith staggered. He begins with an epitome or summary of the gospel, what he had preached among them, namely, the death and resurrection of Christ. Upon this foundation the doctrine of the resurrection of the dead is built. Note, Divine truths appear with greatest evidence when they are looked upon in their mutual connection. The foundation may be strengthened, that the superstructure may be secured. Now concerning the gospel observe,
After this digression, the apostle returns to his argument, and tells them (v. 11) that he not only preached the same gospel himself at all times, and in all places, but that all the apostles preached the same: Whether it were they or I, so we preached, and so you believed. Whether Peter, or Paul, or any other apostle, had converted them to Christianity, all maintained the same truth, told the same story, preached the same doctrine, and confirmed it by the same evidence. All agreed in this that Jesus Christ, and him crucified and slain, and then rising from the dead, was the very sum and substance of Christianity; and this all true Christians believe. All the apostles agreed in this testimony; all Christians agree in the belief of it. By this faith they live. In this faith they die.
1Cr 15:12-19
Having confirmed the truth of our Saviour's resurrection, the apostle goes on to refute those among the Corinthians who said there would be none: If Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead? v. 12. It seems from this passage, and the course of the argument, there were some among the Corinthians who thought the resurrection an impossibility. This was a common sentiment among the heathens. But against this the apostle produces an incontestable fact, namely, the resurrection of Christ; and he goes on to argue against them from the absurdities that must follow from their principle. As,
1Cr 15:20-34
In this passage the apostle establishes the truth of the resurrection of the dead, the holy dead, the dead in Christ,
1Cr 15:35-50
The apostle comes now to answer a plausible and principal objection against the doctrine of the resurrection of the dead, concerning which observe the proposal of the objection: Some man will say, How are the dead raised up? And with what body do they come? v. 35. The objection is plainly two-fold. How are they raised up? that is, "By what means? How can they be raised? What power is equal to this effect?' It was an opinion that prevailed much among the heathens, and the Sadducees seem to have been in the same sentiment, that it was not within the compass of divine power, mortales aeternitate donare, aut revocare defunctos-to make mortal men immortal, or revive and restore the dead. Such sort of men those seem to have been who among the Corinthians denied the resurrection of the dead, and object here, "How are they raised? How should they be raised? Is it not utterly impossible?' The other part of the objection is about the quality of their bodies, who shall rise: "With what body will they come? Will it be with the same body, with like shape, and form, and stature, and members, and qualities, or various?' The former objection is that of those who opposed the doctrine, the latter the enquiry of curious doubters.
1Cr 15:51-57
To confirm what he had said of this change,
1Cr 15:58
In this verse we have the improvement of the whole argument, in an exhortation, enforced by a motive resulting plainly from it.