17 And G2532 the world G2889 passeth away, G3855 and G2532 the lust G1939 thereof: G846 but G1161 he that doeth G4160 the will G2307 of God G2316 abideth G3306 for G1519 ever. G165
For G1360 all G3956 flesh G4561 is as G5613 grass, G5528 and G2532 all G3956 the glory G1391 of man G444 as G5613 the flower G438 of grass. G5528 The grass G5528 withereth, G3583 and G2532 the flower G438 thereof G846 falleth away: G1601 But G1161 the word G4487 of the Lord G2962 endureth G3306 for G1519 ever. G165 And G1161 this G5124 is G2076 the word G4487 which G3588 by the gospel is preached G2097 unto G1519 you. G5209
But G1161 the rich, G4145 in G1722 that he G846 is made low: G5014 because G3754 as G5613 the flower G438 of the grass G5528 he shall pass away. G3928 For G1063 the sun G2246 is no sooner risen G393 with G4862 a burning heat, G2742 but G2532 it withereth G3583 the grass, G5528 and G2532 the flower G438 thereof G846 falleth, G1601 and G2532 the grace G2143 of the fashion G4383 of it G846 perisheth: G622 so G3779 also G2532 shall G3133 the rich man G4145 fade away G3133 in G1722 his G846 ways. G4197
And I G2504 give G1325 unto them G846 eternal G166 life; G2222 and G2532 they shall G622 never G3364 G1519 G165 perish, G622 neither G2532 G3756 shall G726 any G5100 man pluck G726 them G846 out of G1537 my G3450 hand. G5495 My G3450 Father, G3962 which G3739 gave G1325 them me, G3427 is G2076 greater than G3187 all; G3956 and G2532 no G3762 man is able G1410 to pluck G726 them out of G1537 my G3450 Father's G3962 hand. G5495 I G1473 and G2532 my Father G3962 are G2070 one. G1520
The voice H6963 said, H559 Cry. H7121 And he said, H559 What shall I cry? H7121 All flesh H1320 is grass, H2682 and all the goodliness H2617 thereof is as the flower H6731 of the field: H7704 The grass H2682 withereth, H3001 the flower H6731 fadeth: H5034 because the spirit H7307 of the LORD H3068 bloweth H5380 upon it: surely H403 the people H5971 is grass. H2682 The grass H2682 withereth, H3001 the flower H6731 fadeth: H5034 but the word H1697 of our God H430 shall stand H6965 for ever. H5769
[[A Song H7892 of degrees.]] H4609 They that trust H982 in the LORD H3068 shall be as mount H2022 Zion, H6726 which cannot be removed, H4131 but abideth H3427 for ever. H5769 As the mountains H2022 are round about H5439 Jerusalem, H3389 so the LORD H3068 is round about H5439 his people H5971 from henceforth even for H5704 ever. H5769
Surely thou didst set H7896 them in slippery places: H2513 thou castedst them down H5307 into destruction. H4876 How are they brought into desolation, H8047 as in a moment! H7281 they are utterly H5486 consumed H8552 with terrors. H1091 As a dream H2472 when one awaketh; H6974 so, O Lord, H136 when thou awakest, H5782 thou shalt despise H959 their image. H6754
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 John 2
Commentary on 1 John 2 Matthew Henry Commentary
Chapter 2
Here the apostle encourages against sins of infirmity (v. 1, 2), shows the true knowledge and love of God (v. 3-6), renews the precept of fraternal love (v. 7-11), addresses the several ages of Christians (v. 12-14), warns against worldly love (v. 15-17), against seducers (v. 18, 19), shows the security of true Christians (v. 20-27), and advises to abide in Christ (v. 28, 29).
1Jo 2:1-2
These verses relate to the concluding subject of the foregoing chapter, in which the apostle proceeds upon the supposition of the real Christian's sin. And here he gives them both dissuasion and support.
1Jo 2:3-6
These verses may seem to relate to the seventh verse of the former chapter, between which and these verses there occurred an incidental discourse concerning the believer's duty and relief in case of sin, occasioned by the mention of one of the believer's privileges-his being cleansed from sin by the Mediator's blood. In that verse the apostle asserts the beneficial consequence of walking in the light: "We have then fellowship with one another, such divine fellowship and communion as are the prerogative of the church of Christ.' Here now succeeds the trial or test of our light and of our love.
1Jo 2:7-11
The seventh verse may be supposed either to look backward to what immediately preceded (and then it is walking as Christ walked that is here represented as no new, but an old commandment; it is that which the apostles would certainly inculcate wherever they brought Christ's gospel), or to look forward to what the apostle is now going to recommend, and that is the law of fraternal love; this is the message heard from the beginning (ch. 3:11), and the old commandment, 2 Jn. 5. Now, while the apostle addresses himself to the recommendation of such a practice, he is ready to give an instance thereof in his affectionate appellation: "Brethren, you who are dear to me in the bond of that love to which I would solicit you;' and so the precept of fraternal love is recommended,
1Jo 2:12-17
This new command of holy love, with the incentives thereto, may possibly be directed to the several ranks of disciples that are here accosted. The several graduates in the Christian university, the catholic church, must be sure to preserve the bond of sacred love. Or, there being an important dehortation and dissuasion to follow, without the observance of which vital religion in the love of God and love of the brethren cannot subsist, the apostle may justly seem to preface it with a solemn address to the several forms or orders in the school of Christ: let the infants or minors, the adults, the seniors (or the adepti, the teleioi, the most perfect), in the Christian institution, know that they must not love this world; and so,
From the whole of these verses we should observe the purity and spirituality of the apostolical doctrine. The animal life must be subjected to the divine; the body with its affections should be swayed by religion, or the victorious love of God.
1Jo 2:18-19
Here is,
1Jo 2:20-27
Here,
1Jo 2:28-29
From the blessing of the sacred unction the apostle proceeds in his advice and exhortation to constancy in and with Christ: And now, little children, abide in him, v. 28. The apostle repeats his kind appellation, little children, which I suppose does not so much denote their diminutiveness as his affection, and therefore, I judge, may be rendered dear children. He would persuade by love, and prevail by endearment as well as by reason. "Not only the love of Christ, but the love of you, constrains us to inculcate your perseverance, and that you would abide in him, in the truth relating to his person, and in your union with him and allegiance to him.' Evangelical privileges are obligatory to evangelical duties; and those that are anointed by the Lord Jesus are highly obliged to abide with him in opposition to all adversaries whatever. This duty of perseverance and constancy in trying times is strongly urged by the two following considerations:-