20 But G2532 ye G5210 have G2192 an unction G5545 from G575 the Holy One, G40 and G2532 ye know G1492 all things. G3956
But G2532 the anointing G5545 which G3739 ye G5210 have received G2983 of G575 him G846 abideth G3306 in G1722 you, G5213 and G2532 ye need G5532 G2192 not G3756 that G2443 any man G5100 teach G1321 you: G5209 but G235 as G5613 the same G846 anointing G5545 teacheth G1321 you G5209 of G4012 all things, G3956 and G2532 is G2076 truth, G227 and G2532 is G2076 no G3756 lie, G5579 and G2532 even as G2531 it hath taught G1321 you, G5209 ye shall abide G3306 in G1722 him. G846
But G1161 the Comforter, G3875 which is the Holy G40 Ghost, G4151 whom G3739 the Father G3962 will send G3992 in G1722 my G3450 name, G3686 he G1565 shall teach G1321 you G5209 all things, G3956 and G2532 bring G5279 all things G3956 to G5279 your G5209 remembrance, G5279 whatsoever G3739 I have said G2036 unto you. G5213
Evil H7451 men H582 understand H995 not judgment: H4941 but they that seek H1245 the LORD H3068 understand H995 all things.
Now G1161 he which stablisheth G950 us G2248 with G4862 you G5213 in G1519 Christ, G5547 and G2532 hath anointed G5548 us, G2248 is God; G2316 Who G3588 hath G4972 also G2532 sealed G4972 us, G2248 and G2532 given G1325 the earnest G728 of the Spirit G4151 in G1722 our G2257 hearts. G2588
How G5613 God G2316 anointed G5548 Jesus G2424 of G575 Nazareth G3478 with the Holy G40 Ghost G4151 and G2532 with power: G1411 who G846 G3739 went about G1330 doing good, G2109 and G2532 healing G2390 all G3956 that were oppressed G2616 of G5259 the devil; G1228 for G3754 God G2316 was G2258 with G3326 him. G846
Thou lovest H157 righteousness, H6664 and hatest H8130 wickedness: H7562 therefore God, H430 thy God, H430 hath anointed H4886 thee with the oil H8081 of gladness H8342 above thy fellows. H2270
And G2532 they shall G1321 not G3364 teach G1321 every man G1538 his G846 neighbour, G4139 and G2532 every man G1538 his G846 brother, G80 saying, G3004 Know G1097 the Lord: G2962 for G3754 all G3956 shall know G1492 me, G3165 from G575 the least G3398 G846 to G2193 the greatest. G3173 G846
And G2532 the four G5064 beasts G2226 had G2192 each G303 G1520 of them G2596 G1438 six G1803 wings G4420 about G2943 him; and G2532 they were full G1073 of eyes G3788 within: G2081 and G2532 they rest G372 not G3756 G2192 day G2250 and G2532 night, G3571 saying, G3004 Holy, G40 holy, G40 holy, G40 Lord G2962 God G2316 Almighty, G3841 which G3588 was, G2258 and G2532 is, G5607 and G2532 is to come. G2064 G3801
And G2532 to the angel G32 of the church G1577 in G1722 Philadelphia G5359 write; G1125 These things G3592 saith G3004 he that is holy, G40 he that is true, G228 he that hath G2192 the key G2807 of David, G1138 he that openeth, G455 and G2532 no man G3762 shutteth; G2808 and G2532 shutteth, G2808 and G2532 no man G3762 openeth; G455
For thou wilt not leave H5800 my soul H5315 in hell; H7585 neither wilt thou suffer H5414 thine Holy One H2623 to see H7200 corruption. H7845
Howbeit G1161 when G3752 he, G1565 the Spirit G4151 of truth, G225 is come, G2064 he will guide G3594 you G5209 into G1519 all G3956 truth: G225 for G1063 he shall G2980 not G3756 speak G2980 of G575 himself; G1438 but G235 whatsoever G3745 G302 he shall hear, G191 that shall he speak: G2980 and G2532 he will shew G312 you G5213 things to come. G2064
And G2532 when G3752 he putteth forth G1544 his own G2398 sheep, G4263 he goeth G4198 before G1715 them, G846 and G2532 the sheep G4263 follow G190 him: G846 for G3754 they know G1492 his G846 voice. G5456 And G1161 a stranger G245 will they G190 not G3364 follow, G190 but G235 will flee G5343 from G575 him: G846 for G3754 they know G1492 not G3756 the voice G5456 of strangers. G245
The Spirit G4151 of the Lord G2962 is upon G1909 me, G1691 because G1752 he hath anointed G5548 me G3165 to preach the gospel G2097 to the poor; G4434 he hath sent G649 me G3165 to heal G2390 the brokenhearted, G4937 G2588 to preach G2784 deliverance G859 to the captives, G164 and G2532 recovering of sight G309 to the blind, G5185 to set G649 at G1722 liberty G859 them that are bruised, G2352
The Spirit H7307 of the Lord H136 GOD H3069 is upon me; because the LORD H3068 hath anointed H4886 me to preach good tidings H1319 unto the meek; H6035 he hath sent H7971 me to bind up H2280 the brokenhearted, H7665 H3820 to proclaim H7121 liberty H1865 to the captives, H7617 and the opening of the prison H6495 to them that are bound; H631
But my horn H7161 shalt thou exalt H7311 like the horn of an unicorn: H7214 I shall be anointed H1101 with fresh H7488 oil. H8081
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 John 2
Commentary on 1 John 2 Matthew Henry Commentary
Chapter 2
Here the apostle encourages against sins of infirmity (v. 1, 2), shows the true knowledge and love of God (v. 3-6), renews the precept of fraternal love (v. 7-11), addresses the several ages of Christians (v. 12-14), warns against worldly love (v. 15-17), against seducers (v. 18, 19), shows the security of true Christians (v. 20-27), and advises to abide in Christ (v. 28, 29).
1Jo 2:1-2
These verses relate to the concluding subject of the foregoing chapter, in which the apostle proceeds upon the supposition of the real Christian's sin. And here he gives them both dissuasion and support.
1Jo 2:3-6
These verses may seem to relate to the seventh verse of the former chapter, between which and these verses there occurred an incidental discourse concerning the believer's duty and relief in case of sin, occasioned by the mention of one of the believer's privileges-his being cleansed from sin by the Mediator's blood. In that verse the apostle asserts the beneficial consequence of walking in the light: "We have then fellowship with one another, such divine fellowship and communion as are the prerogative of the church of Christ.' Here now succeeds the trial or test of our light and of our love.
1Jo 2:7-11
The seventh verse may be supposed either to look backward to what immediately preceded (and then it is walking as Christ walked that is here represented as no new, but an old commandment; it is that which the apostles would certainly inculcate wherever they brought Christ's gospel), or to look forward to what the apostle is now going to recommend, and that is the law of fraternal love; this is the message heard from the beginning (ch. 3:11), and the old commandment, 2 Jn. 5. Now, while the apostle addresses himself to the recommendation of such a practice, he is ready to give an instance thereof in his affectionate appellation: "Brethren, you who are dear to me in the bond of that love to which I would solicit you;' and so the precept of fraternal love is recommended,
1Jo 2:12-17
This new command of holy love, with the incentives thereto, may possibly be directed to the several ranks of disciples that are here accosted. The several graduates in the Christian university, the catholic church, must be sure to preserve the bond of sacred love. Or, there being an important dehortation and dissuasion to follow, without the observance of which vital religion in the love of God and love of the brethren cannot subsist, the apostle may justly seem to preface it with a solemn address to the several forms or orders in the school of Christ: let the infants or minors, the adults, the seniors (or the adepti, the teleioi, the most perfect), in the Christian institution, know that they must not love this world; and so,
From the whole of these verses we should observe the purity and spirituality of the apostolical doctrine. The animal life must be subjected to the divine; the body with its affections should be swayed by religion, or the victorious love of God.
1Jo 2:18-19
Here is,
1Jo 2:20-27
Here,
1Jo 2:28-29
From the blessing of the sacred unction the apostle proceeds in his advice and exhortation to constancy in and with Christ: And now, little children, abide in him, v. 28. The apostle repeats his kind appellation, little children, which I suppose does not so much denote their diminutiveness as his affection, and therefore, I judge, may be rendered dear children. He would persuade by love, and prevail by endearment as well as by reason. "Not only the love of Christ, but the love of you, constrains us to inculcate your perseverance, and that you would abide in him, in the truth relating to his person, and in your union with him and allegiance to him.' Evangelical privileges are obligatory to evangelical duties; and those that are anointed by the Lord Jesus are highly obliged to abide with him in opposition to all adversaries whatever. This duty of perseverance and constancy in trying times is strongly urged by the two following considerations:-