15 Whosoever G3956 hateth G3404 his G846 brother G80 is G2076 a murderer: G443 and G2532 ye know G1492 that G3754 no G3756 G3956 murderer G443 hath G2192 eternal G166 life G2222 abiding G3306 in G1722 him. G846
Ye have heard G191 that G3754 it was said G4483 by them of old time, G744 Thou shalt G5407 not G3756 kill; G5407 and G1161 whosoever G3739 G302 shall kill G5407 shall be G2071 in danger G1777 of the judgment: G2920 But G1161 I G1473 say G3004 unto you, G5213 That G3754 whosoever G3956 is angry G3710 with his G846 brother G80 without a cause G1500 shall be G2071 in danger G1777 of the judgment: G2920 and G1161 whosoever G3739 G302 shall say G2036 to his G846 brother, G80 Raca, G4469 shall be G2071 in danger G1777 of the council: G4892 but G1161 whosoever G3739 G302 shall say, G2036 Thou fool, G3474 shall be G2071 in danger G1777 of G1519 hell G1067 fire. G4442
And they G3748 came to G4334 the chief priests G749 and G2532 elders, G4245 and said, G2036 We have bound G332 ourselves G1438 under a great curse, G331 that we will eat G1089 nothing G3367 until G2193 G3739 we have slain G615 Paul. G3972
But G1161 the fearful, G1169 and G2532 unbelieving, G571 and G2532 the abominable, G948 and G2532 murderers, G5406 and G2532 whoremongers, G4205 and G2532 sorcerers, G5332 and G2532 idolaters, G1496 and G2532 all G3956 liars, G5571 shall have their G846 part G3313 in G1722 the lake G3041 which G3588 burneth G2545 with fire G4442 and G2532 brimstone: G2303 which is G3603 the second G1208 death. G2288
He that hateth H8130 dissembleth H5234 with his lips, H8193 and layeth up H7896 deceit H4820 within H7130 him; When he speaketh H6963 fair, H2603 believe H539 him not: for there are seven H7651 abominations H8441 in his heart. H3820 Whose hatred H8135 is covered H3680 by deceit, H4860 his wickedness H7451 shall be shewed H1540 before the whole congregation. H6951
But G1161 I G1473 say G3004 unto you, G5213 That G3754 whosoever G3956 looketh G991 on a woman G1135 to G4314 lust after G1937 her G846 hath committed adultery G3431 with her G846 already G2235 in G1722 his G846 heart. G2588
Ye G5210 are G2075 of G1537 your father G3962 the devil, G1228 and G2532 the lusts G1939 of your G5216 father G3962 ye will G2309 do. G4160 He G1565 was G2258 a murderer G443 from G575 the beginning, G746 and G2532 abode G2476 not G3756 in G1722 the truth, G225 because G3754 there is G2076 no G3756 truth G225 in G1722 him. G846 When G3752 he speaketh G2980 a lie, G5579 he speaketh G2980 of G1537 his own: G2398 for G3754 he is G2076 a liar, G5583 and G2532 the father G3962 of it. G846
Idolatry, G1495 witchcraft, G5331 hatred, G2189 variance, G2054 emulations, G2205 wrath, G2372 strife, G2052 seditions, G1370 heresies, G139 Envyings, G5355 murders, G5408 drunkenness, G3178 revellings, G2970 and G2532 such G5125 like: G3664 of the which G3739 I tell G4302 you G5213 before, G4302 as G2531 I have G4277 also G2532 told you in time past, G4277 that G3754 they which do G4238 such things G5108 shall G2816 not G3756 inherit G2816 the kingdom G932 of God. G2316
And Esau H6215 hated H7852 Jacob H3290 because H5921 of the blessing H1293 wherewith H834 his father H1 blessed him: H1288 and Esau H6215 said H559 in his heart, H3820 The days H3117 of mourning H60 for my father H1 are at hand; H7126 then will I slay H2026 my brother H251 Jacob. H3290
Thou shalt not go H3212 up and down as a talebearer H7400 among thy people: H5971 neither shalt thou stand H5975 against the blood H1818 of thy neighbour: H7453 I am the LORD. H3068 Thou shalt not hate H8130 thy brother H251 in thine heart: H3824 thou shalt in any wise H3198 rebuke H3198 thy neighbour, H5997 and not suffer H5375 sin H2399 upon him. Thou shalt not avenge, H5358 nor bear any grudge H5201 against the children H1121 of thy people, H5971 but thou shalt love H157 thy neighbour H7453 as thyself: H3644 I am the LORD. H3068
And Absalom H53 spake H1696 unto his brother Amnon H550 neither good H2896 nor bad: H7451 for Absalom H53 hated H8130 Amnon, H550 because H1697 he had forced H6031 his sister H269 Tamar. H8559 And it came to pass after two full H3117 years, H8141 that Absalom H53 had sheepshearers H1494 in Baalhazor, H1178 which is beside Ephraim: H669 and Absalom H53 invited H7121 all the king's H4428 sons. H1121 And Absalom H53 came H935 to the king, H4428 and said, H559 Behold now, thy servant H5650 hath sheepshearers; H1494 let H3212 the king, H4428 I beseech thee, and his servants H5650 go H3212 with thy servant. H5650 And the king H4428 said H559 to Absalom, H53 Nay, my son, H1121 let us not all now go, H3212 lest we be chargeable H3513 unto thee. And he pressed H6555 him: howbeit he would H14 not go, H3212 but blessed H1288 him. Then said H559 Absalom, H53 If not, I pray thee, let my brother H251 Amnon H550 go H3212 with us. And the king H4428 said H559 unto him, Why should he go H3212 with thee? But Absalom H53 pressed H6555 him, that he let Amnon H550 and all the king's H4428 sons H1121 go H7971 with him. Now Absalom H53 had commanded H6680 his servants, H5288 saying, H559 Mark H7200 ye now when Amnon's H550 heart H3820 is merry H2896 with wine, H3196 and when I say H559 unto you, Smite H5221 Amnon; H550 then kill H4191 him, fear H3372 not: have not I commanded H6680 you? be courageous, H2388 and be valiant. H1121 H2428
Therefore G1161 Herodias G2266 had a quarrel G1758 against him, G846 and G2532 would G2309 have killed G615 him; G846 but G2532 she could G1410 not: G3756
But G1161 whosoever G3739 G302 drinketh G4095 of G1537 the water G5204 that G3739 I G1473 shall give G1325 him G846 shall G1372 never G1519 G165 G3364 thirst; G1372 but G235 the water G5204 that G3739 I shall give G1325 him G846 shall be G1096 in G1722 him G846 a well G4077 of water G5204 springing up G242 into G1519 everlasting G166 life. G2222
And G1161 when it was G1096 day, G2250 certain G5100 of the Jews G2453 banded together, G4160 G4963 and bound G332 themselves G1438 under a curse, G332 saying G3004 that they would G5315 neither G3383 eat G5315 nor G3383 drink G4095 till G2193 G3757 they had killed G615 Paul. G3972
Then G1534 when lust G1939 hath conceived, G4815 it bringeth forth G5088 sin: G266 and G1161 sin, G266 when it is finished, G658 bringeth forth G616 death. G2288
From whence G4159 come wars G4171 and G2532 fightings G3163 among G1722 you? G5213 come they not G3756 hence, G1782 even of G1537 your G5216 lusts G2237 that war G4754 in G1722 your G5216 members? G3196 Ye lust, G1937 and G2532 have G2192 not: G3756 ye kill, G5407 and G2532 desire to have, G2206 and G2532 cannot G3756 G1410 obtain: G2013 ye fight G3164 and G2532 war, G4170 yet G1161 ye have G2192 not, G3756 because G1223 ye G5209 ask G154 not. G3361
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 John 3
Commentary on 1 John 3 Matthew Henry Commentary
Chapter 3
The apostle here magnifies the love of God in our adoption (v. 1, 2). He thereupon argues for holiness (v. 3), and against sin (v. 4-19). He presses brotherly love (v. 11-18). How to assure our hearts before God (v. 19-22). The precept of faith (v. 23). And the good of obedience (v. 24).
1Jo 3:1-3
The apostle, having shown the dignity of Christ's faithful followers, that they are born of him and thereby nearly allied to God, now here,
1Jo 3:4-10
The apostle, having alleged the believer's obligation to purity from his hope of heaven, and of communion with Christ in glory at the day of his appearance, now proceeds to fill his own mouth and the believer's mind with multiplied arguments against sin, and all communion with the impure unfruitful works of darkness. And so he reasons and argues,
1Jo 3:11-13
The apostle, having intimated that one mark of the devil's children is hatred of the brethren, takes occasion thence,
1Jo 3:14-19
The beloved apostle can scarcely touch upon the mention of sacred love, but he must enlarge upon the enforcement of it, as here he does by divers arguments and incentives thereto; as,
1Jo 3:20-22
The apostle, having intimated that there may be, even among us, such a privilege as an assurance or sound persuasion of heart towards God, proceeds here,
1Jo 3:23-24
The apostle, having mentioned keeping the commandments, and pleasing God, as the qualification of effectual petitioners in and with Heaven, here suitably proceeds,