36 And unto his son H1121 will I give H5414 one H259 tribe, H7626 that David H1732 my servant H5650 may have a light H5216 alway H3117 before H6440 me in Jerusalem, H3389 the city H5892 which I have chosen H977 me to put H7760 my name H8034 there.
Yet the LORD H3068 would H14 not destroy H7843 Judah H3063 for David H1732 his servant's H5650 sake, as he promised H559 him to give H5414 him alway H3117 a light, H5216 and to his children. H1121
There will I make H6779 the horn H7161 of David H1732 to bud: H6779 I have ordained H6186 a lamp H5216 for mine anointed. H4899
Howbeit the LORD H3068 would H14 not destroy H7843 the house H1004 of David, H1732 because of the covenant H1285 that he had made H3772 with David, H1732 and as he promised H559 to give H5414 a light H5216 to him and to his sons H1121 for ever. H3117
But Abishai H52 the son H1121 of Zeruiah H6870 succoured H5826 him, and smote H5221 the Philistine, H6430 and killed H4191 him. Then the men H582 of David H1732 sware H7650 unto him, saying, H559 Thou shalt go H3318 no more out with us to battle, H4421 that thou quench H3518 not the light H5216 of Israel. H3478
For G1063 this Agar G28 is G2076 mount G3735 Sinai G4614 in G1722 Arabia, G688 and G1161 answereth G4960 to Jerusalem G2419 which G3588 now is, G3568 and G1161 is in bondage G1398 with G3326 her G846 children. G5043 But G1161 Jerusalem G2419 which is above G507 is G2076 free, G1658 which G3748 is G2076 the mother G3384 of us G2257 all. G3956
And G2532 he carried G667 me G3165 away G667 in G1722 the spirit G4151 to G1909 a great G3173 and G2532 high G5308 mountain, G3735 and G2532 shewed G1166 me G3427 that great G3173 city, G4172 the holy G40 Jerusalem, G2419 descending G2597 out of G1537 heaven G3772 from G575 God, G2316
And thine house H1004 and thy kingdom H4467 shall be established H539 for H5704 ever H5769 before H6440 thee: thy throne H3678 shall be established H3559 for H5704 ever. H5769
After G3326 this G5023 I will return, G390 and G2532 will build again G456 the tabernacle G4633 of David, G1138 which G3588 is fallen down; G4098 and G2532 I will build again G456 the ruins G2679 thereof, G846 and G2532 I will set G461 it G846 up: G461 That G3704 G302 the residue G2645 of men G444 might seek after G1567 the Lord, G2962 and G2532 all G3956 the Gentiles, G1484 upon G1909 whom G3739 my G3450 name G3686 is called, G1941 G1909 G846 saith G3004 the Lord, G2962 who G3588 doeth G4160 all G3956 these things. G5023
Through G1223 the tender G4698 mercy G1656 of our G2257 God; G2316 whereby G1722 G3739 the dayspring G395 from G1537 on high G5311 hath visited G1980 us, G2248 To give light G2014 to them that sit G2521 in G1722 darkness G4655 and G2532 in the shadow G4639 of death, G2288 to guide G2720 our G2257 feet G4228 into G1519 the way G3598 of peace. G1515
And G2532 hath raised up G1453 an horn G2768 of salvation G4991 for us G2254 in G1722 the house G3624 of his G846 servant G3816 David; G1138 As G2531 he spake G2980 by G1223 the mouth G4750 of his G846 holy G40 prophets, G4396 which G3588 have been since G575 the world began: G165
In that day H3117 will I raise up H6965 the tabernacle H5521 of David H1732 that is fallen, H5307 and close up H1443 the breaches H6556 thereof; and I will raise up H6965 his ruins, H2034 and I will build H1129 it as in the days H3117 of old: H5769 That they may possess H3423 the remnant H7611 of Edom, H123 and of all the heathen, H1471 which are called H7121 by my name, H8034 saith H5002 the LORD H3068 that doeth H6213 this.
For thus saith H559 the LORD; H3068 David H1732 shall never H3808 want H3772 a man H376 to sit H3427 upon the throne H3678 of the house H1004 of Israel; H3478 Neither shall the priests H3548 the Levites H3881 want H3772 a man H376 before H6440 me to offer H5927 burnt offerings, H5930 and to kindle H6999 meat offerings, H4503 and to do H6213 sacrifice H2077 continually. H3117 And the word H1697 of the LORD H3068 came unto Jeremiah, H3414 saying, H559 Thus saith H559 the LORD; H3068 If ye can break H6565 my covenant H1285 of the day, H3117 and my covenant H1285 of the night, H3915 and that there should not be day H3119 and night H3915 in their season; H6256 Then may also my covenant H1285 be broken H6565 with David H1732 my servant, H5650 that he should not have a son H1121 to reign H4427 upon his throne; H3678 and with the Levites H3881 the priests, H3548 my ministers. H8334
(But he shall have one H259 tribe H7626 for my servant H5650 David's H1732 sake, and for Jerusalem's H3389 sake, the city H5892 which I have chosen H977 out of all the tribes H7626 of Israel:) H3478
And the LORD H3068 said H559 unto him, I have heard H8085 thy prayer H8605 and thy supplication, H8467 that thou hast made H2603 before H6440 me: I have hallowed H6942 this house, H1004 which thou hast built, H1129 to put H7760 my name H8034 there for H5704 ever; H5769 and mine eyes H5869 and mine heart H3820 shall be there perpetually. H3117
Therefore now let it please H2974 thee to bless H1288 the house H1004 of thy servant, H5650 that it may continue for ever H5769 before H6440 thee: for thou, O Lord H136 GOD, H3069 hast spoken H1696 it: and with thy blessing H1293 let the house H1004 of thy servant H5650 be blessed H1288 for ever. H5769
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 11
Commentary on 1 Kings 11 Matthew Henry Commentary
Chapter 11
This chapter begins with as melancholy a "but' as almost any we find in all the Bible. Hitherto we have read nothing of Solomon but what was great and good; but the lustre both of his goodness and of his greatness is here sullied and eclipsed, and his sun sets under a cloud.
1Ki 11:1-8
This is a sad story, and very surprising, of Solomon's defection and degeneracy.
1Ki 11:9-13
Here is,
Upon this message which God graciously sent to Solomon, to awaken his conscience and bring him to repentance, we have reason to hope that he humbled himself before God, confessed his sin, begged pardon, and returned to his duty, that he then published his repentance in the book of Ecclesiastes, where he bitterly laments his own folly and madness (ch. 7:25, 26), and warns others to take heed of the like evil courses, and to fear God and keep his commandments, in consideration of the judgment to come, which, it is likely, had made him tremble, as it did Felix. That penitential sermon was as true an indication of a heart broken for sin and turned from it as David's penitential psalms were, though of another nature. God's grace in his people works variously. Thus, though Solomon fell, he was not utterly cast down; what God had said to David concerning him was fulfilled: I will chasten him with the rod of men, but my mercy shall not depart from him, 2 Sa. 7:14, 15. Though God may suffer those whom he loves to fall into sin, he will not suffer them to lie still in it. Solomon's defection, though it was much his reproach and a great blemish to his personal character, yet did not so far break in upon the character of his reign but that it was afterwards made the pattern of a good reign, 2 Chr. 11:17, where the kings are said to have done well, while they walked in the way of David and Solomon. But, though we have all this reason to hope he repented and found mercy, yet the Holy Ghost did not think fit expressly to record his recovery, but left it doubtful, for warning to others not to sin upon presumption of repenting, for it is but a peradventure whether God will give them repentance, or, if he do, whether he will give the evidence of it to themselves or others. Great sinners may recover themselves and have the benefit of their repentance, and yet be denied both the comfort and credit of it; the guilt may be taken away, and yet not the reproach.
1Ki 11:14-25
While Solomon kept closely to God and to his duty there was no adversary nor evil occurrent (ch. 5:4), nothing to create him any disturbance or uneasiness in the least; but here we have an account of two adversaries that appeared against him, inconsiderable, and that could not have done any thing worth taking notice of if Solomon had not first made God his enemy. What hurt could Hadad or Rezon have done to so great and powerful a king as Solomon was if he had not, by sin, made himself mean and weak? And then those little people menace and insult him. If God be on our side, we need not fear the greatest adversary; but, if he be against us, he can made us fear the least, and the very grasshopper shall be a burden. Observe,
1Ki 11:26-40
We have here the first mention of that infamous name Jeroboam the son of Nebat, that made Israel to sin; he is here brought upon the stage as an adversary to Solomon, whom God had expressly told (v. 11) that he would give the greatest part of his kingdom to his servant, and Jeroboam was the man. We have here an account,
1Ki 11:41-43
We have here the conclusion of Solomon's story, and in it,