26 And when the prophet H5030 that brought him back H7725 from the way H1870 heard H8085 thereof, he said, H559 It is the man H376 of God, H430 who was disobedient H4784 unto the word H6310 of the LORD: H3068 therefore the LORD H3068 hath delivered H5414 him unto the lion, H738 which hath torn H7665 him, and slain H4191 him, according to the word H1697 of the LORD, H3068 which he spake H1696 unto him.
27 And he spake H1696 to his sons, H1121 saying, H559 Saddle H2280 me the ass. H2543 And they saddled H2280 him.
28 And he went H3212 and found H4672 his carcase H5038 cast H7993 in the way, H1870 and the ass H2543 and the lion H738 standing H5975 by H681 the carcase: H5038 the lion H738 had not eaten H398 the carcase, H5038 nor torn H7665 the ass. H2543
29 And the prophet H5030 took up H5375 the carcase H5038 of the man H376 of God, H430 and laid H3240 it upon the ass, H2543 and brought it back: H7725 and the old H2205 prophet H5030 came H935 to the city, H5892 to mourn H5594 and to bury H6912 him.
30 And he laid H3240 his carcase H5038 in his own grave; H6913 and they mourned H5594 over him, saying, Alas, H1945 my brother! H251
31 And it came to pass, after H310 he had buried H6912 him, that he spake H559 to his sons, H1121 saying, H559 When I am dead, H4191 then bury H6912 me in the sepulchre H6913 wherein the man H376 of God H430 is buried; H6912 lay H3240 my bones H6106 beside H681 his bones: H6106
32 For the saying H1697 which he cried H7121 by the word H1697 of the LORD H3068 against the altar H4196 in Bethel, H1008 and against all the houses H1004 of the high places H1116 which are in the cities H5892 of Samaria, H8111 shall surely come to pass.
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Commentary on 1 Kings 13 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 13
1Ki 13:1-22. Jeroboam's Hand Withers.
1. there came a man of God out of Judah—Who this prophet was cannot be ascertained, He came by divine authority. It could not be either Iddo or Ahijah, for both were alive after the events here related.
Jeroboam stood by the altar to burn incense—It was at one of the annual festivals. The king, to give interest to the new ritual, was himself the officiating priest. The altar and its accompaniments would, of course, exhibit all the splendor of a new and gorgeously decorated temple. But the prophet foretold its utter destruction [1Ki 13:3].
2-9. he cried against the altar—which is put for the whole system of worship organized in Israel.
Behold, a child shall be born … Josiah by name—This is one of the most remarkable prophecies recorded in the Scriptures; and, in its clearness, circumstantial minuteness, and exact prediction of an event that took place three hundred sixty years later, it stands in striking contrast to the obscure and ambiguous oracles of the heathen. Being publicly uttered, it must have been well known to the people; and every Jew who lived at the accomplishment of the event must have been convinced of the truth of a religion connected with such a prophecy as this. A present sign was given of the remote event predicted, in a visible fissure being miraculously made on the altar. Incensed at the man's license of speech, Jeroboam stretched out his hand and ordered his attendants to seize the bold intruder. That moment the king's arm became stiff and motionless, and the altar split asunder, so that the fire and ashes fell on the floor. Overawed by the effects of his impiety, Jeroboam besought the prophet's prayer. His request was acceded to, and the hand was restored to its healthy state. Jeroboam was artful, and invited the prophet to the royal table, not to do him honor or show his gratitude for the restoration of his hand, but to win, by his courtesy and liberal hospitality, a person whom he could not crush by his power. But the prophet informed him of a divine injunction expressly prohibiting him from all social intercourse with any in the place, as well as from returning the same way. The prohibition not to eat or drink in Beth-el was because all the people had become apostates from the true religion, and the reason he was not allowed to return the same way was lest he should be recognized by any whom he had seen in going.
11. Now there dwelt an old prophet in Beth-el—If this were a true prophet, he was a bad man.
18. an angel spake unto me by the word of the Lord—This circuitous mode of speaking, instead of simply saying, "the Lord spake to me," was adopted to hide an equivocation, to conceal a double meaning—an inferior sense given to the word "angel"—to offer a seemingly superior authority to persuade the prophet, while really the authority was secretly known to the speaker to be inferior. The "angel," that is, "messenger," was his own sons, who were worshippers, perhaps priests, at Beth-el. As this man was governed by self-interest, and wished to curry favor with the king (whose purpose to adhere to his religious polity, he feared, might be shaken by the portents that had occurred), his hastening after the prophet of Judah, the deception he practised, and the urgent invitation by which, on the ground of a falsehood, he prevailed on the too facile man of God to accompany him back to his house in Beth-el, were to create an impression in the king's mind that he was an impostor, who acted in opposition to his own statement.
21. he cried unto the man of God that came from Judah—rather, "it cried," that is, the word of the Lord.
1Ki 13:23-32. The Disobedient Prophet Slain by a Lion.
24. a lion met him by the way, and slew him—There was a wood near Beth-el infested with lions (2Ki 2:24). This sad catastrophe was a severe but necessary judgment of God, to attest the truth of the message with which the prophet had been charged. All the circumstances of this tragic occurrence (the undevoured carcass, the untouched ass, the passengers unmolested by the lion, though standing there) were calculated to produce an irresistible impression that the hand of God was in it.
31. bury me in the sepulchre wherein the man of God is buried—His motive in making this request was either that his remains might not be disturbed when the predicted events took place (see 2Ki 23:18), or he had some superstitious hope of being benefited at the resurrection by being in the same cave with a man of God.