1 At that time H6256 Abijah H29 the son H1121 of Jeroboam H3379 fell sick. H2470
2 And Jeroboam H3379 said H559 to his wife, H802 Arise, H6965 I pray thee, and disguise H8138 thyself, that thou be not known H3045 to be the wife H802 of Jeroboam; H3379 and get H1980 thee to Shiloh: H7887 behold, there is Ahijah H281 the prophet, H5030 which told H1696 me that I should be king H4428 over this people. H5971
3 And take H3947 with thee H3027 ten H6235 loaves, H3899 and cracknels, H5350 and a cruse H1228 of honey, H1706 and go H935 to him: he shall tell H5046 thee what shall become of the child. H5288
4 And Jeroboam's H3379 wife H802 did so, H6213 and arose, H6965 and went H3212 to Shiloh, H7887 and came H935 to the house H1004 of Ahijah. H281 But Ahijah H281 could H3201 not see; H7200 for his eyes H5869 were set H6965 by reason of his age. H7869
5 And the LORD H3068 said H559 unto Ahijah, H281 Behold, the wife H802 of Jeroboam H3379 cometh H935 to ask H1875 a thing H1697 of thee for her son; H1121 for he is sick: H2470 thus H2090 and thus shalt thou say H1696 unto her: for it shall be, when she cometh in, H935 that she shall feign herself to be another H5234 woman.
6 And it was so, when Ahijah H281 heard H8085 the sound H6963 of her feet, H7272 as she came in H935 at the door, H6607 that he said, H559 Come in, H935 thou wife H802 of Jeroboam; H3379 why feignest thou thyself to be another? H5234 for I am sent H7971 to thee with heavy H7186 tidings.
7 Go, H3212 tell H559 Jeroboam, H3379 Thus saith H559 the LORD H3068 God H430 of Israel, H3478 Forasmuch as H3282 I exalted H7311 thee from among H8432 the people, H5971 and made H5414 thee prince H5057 over my people H5971 Israel, H3478
8 And rent H7167 the kingdom H4467 away H7167 from the house H1004 of David, H1732 and gave H5414 it thee: and yet thou hast not been as my servant H5650 David, H1732 who kept H8104 my commandments, H4687 and who followed H1980 H310 me with all his heart, H3824 to do H6213 that only which was right H3477 in mine eyes; H5869
9 But hast done H6213 evil H7489 above all that were before H6440 thee: for thou hast gone H3212 and made H6213 thee other H312 gods, H430 and molten images, H4541 to provoke me to anger, H3707 and hast cast H7993 me behind H310 thy back: H1458
10 Therefore, behold, I will bring H935 evil H7451 upon the house H1004 of Jeroboam, H3379 and will cut off H3772 from Jeroboam H3379 him that pisseth H8366 against the wall, H7023 and him that is shut up H6113 and left H5800 in Israel, H3478 and will take away H1197 the remnant H310 of the house H1004 of Jeroboam, H3379 as a man taketh away H1197 dung, H1557 till it be all gone. H8552
11 Him that dieth H4191 of Jeroboam H3379 in the city H5892 shall the dogs H3611 eat; H398 and him that dieth H4191 in the field H7704 shall the fowls H5775 of the air H8064 eat: H398 for the LORD H3068 hath spoken H1696 it.
12 Arise H6965 thou therefore, get H3212 thee to thine own house: H1004 and when thy feet H7272 enter H935 into the city, H5892 the child H3206 shall die. H4191
13 And all Israel H3478 shall mourn H5594 for him, and bury H6912 him: for he only of Jeroboam H3379 shall come H935 to the grave, H6913 because in him there is found H4672 some good H2896 thing H1697 toward the LORD H3068 God H430 of Israel H3478 in the house H1004 of Jeroboam. H3379
14 Moreover the LORD H3068 shall raise him up H6965 a king H4428 over Israel, H3478 who shall cut off H3772 the house H1004 of Jeroboam H3379 that day: H3117 but what? even now.
15 For the LORD H3068 shall smite H5221 Israel, H3478 as a reed H7070 is shaken H5110 in the water, H4325 and he shall root up H5428 Israel H3478 out of this good H2896 land, H127 which he gave H5414 to their fathers, H1 and shall scatter H2219 them beyond H5676 the river, H5104 because they have made H6213 their groves, H842 provoking the LORD H3068 to anger. H3707
16 And he shall give H5414 Israel H3478 up H5414 because H1558 of the sins H2403 of Jeroboam, H3379 who did sin, H2398 and who made Israel H3478 to sin. H2398
17 And Jeroboam's H3379 wife H802 arose, H6965 and departed, H3212 and came H935 to Tirzah: H8656 and when she came H935 to the threshold H5592 of the door, H1004 the child H5288 died; H4191
18 And they buried H6912 him; and all Israel H3478 mourned H5594 for him, according to the word H1697 of the LORD, H3068 which he spake H1696 by the hand H3027 of his servant H5650 Ahijah H281 the prophet. H5030
19 And the rest H3499 of the acts H1697 of Jeroboam, H3379 how he warred, H3898 and how he reigned, H4427 behold, they are written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Israel. H3478
20 And the days H3117 which Jeroboam H3379 reigned H4427 were two H8147 and twenty H6242 years: H8141 and he slept H7901 with his fathers, H1 and Nadab H5070 his son H1121 reigned H4427 in his stead.
21 And Rehoboam H7346 the son H1121 of Solomon H8010 reigned H4427 in Judah. H3063 Rehoboam H7346 was forty H705 and one H259 years H8141 old H1121 when he began to reign, H4427 and he reigned H4427 seventeen H7651 H6240 years H8141 in Jerusalem, H3389 the city H5892 which the LORD H3068 did choose H977 out of all the tribes H7626 of Israel, H3478 to put H7760 his name H8034 there. And his mother's H517 name H8034 was Naamah H5279 an Ammonitess. H5985
22 And Judah H3063 did H6213 evil H7451 in the sight H5869 of the LORD, H3068 and they provoked him to jealousy H7065 with their sins H2403 which they had committed, H2398 above all that their fathers H1 had done. H6213
23 For they also built H1129 them high places, H1116 and images, H4676 and groves, H842 on every high H1364 hill, H1389 and under every green H7488 tree. H6086
24 And there were also sodomites H6945 in the land: H776 and they did H6213 according to all the abominations H8441 of the nations H1471 which the LORD H3068 cast out H3423 before H6440 the children H1121 of Israel. H3478
25 And it came to pass in the fifth H2549 year H8141 of king H4428 Rehoboam, H7346 that Shishak H7895 king H4428 of Egypt H4714 came up H5927 against Jerusalem: H3389
26 And he took away H3947 the treasures H214 of the house H1004 of the LORD, H3068 and the treasures H214 of the king's H4428 house; H1004 he even took away H3947 all: and he took away H3947 all the shields H4043 of gold H2091 which Solomon H8010 had made. H6213
27 And king H4428 Rehoboam H7346 made H6213 in their stead brasen H5178 shields, H4043 and committed H6485 them unto the hands H3027 of the chief H8269 of the guard, H7323 which kept H8104 the door H6607 of the king's H4428 house. H1004
28 And it was so, when H1767 the king H4428 went H935 into the house H1004 of the LORD, H3068 that the guard H7323 bare H5375 them, and brought them back H7725 into the guard H7323 chamber. H8372
29 Now the rest H3499 of the acts H1697 of Rehoboam, H7346 and all that he did, H6213 are they not written H3789 in the book H5612 of the chronicles H1697 H3117 of the kings H4428 of Judah? H3063
30 And there was war H4421 between Rehoboam H7346 and Jeroboam H3379 all their days. H3117
31 And Rehoboam H7346 slept H7901 with his fathers, H1 and was buried H6912 with his fathers H1 in the city H5892 of David. H1732 And his mother's H517 name H8034 was Naamah H5279 an Ammonitess. H5985 And Abijam H38 his son H1121 reigned H4427 in his stead.
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 14
Commentary on 1 Kings 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
1Ki 14:1-20. Ahijah Denounces God's Judgments against Jeroboam.
1. At that time—a phrase used often loosely and indefinitely in sacred history. This domestic incident in the family of Jeroboam probably occurred towards the end of his reign; his son Abijah was of age and considered by the people the heir to the throne.
2. Jeroboam said to his wife, Arise, I pray thee, and disguise thyself—His natural and intense anxiety as a parent is here seen, blended with the deep and artful policy of an apostate king. The reason of this extreme caution was an unwillingness to acknowledge that he looked for information as to the future, not to his idols, but to the true God; and a fear that this step, if publicly known, might endanger the stability of his whole political system; and a strong impression that Ahijah, who was greatly offended with him, would, if consulted openly by his queen, either insult or refuse to receive her. For these reasons he selected his wife, as, in every view, the most proper for such a secret and confidential errand, but recommended her to assume the garb and manner of a peasant woman. Strange infatuation, to suppose that the God who could reveal futurity could not penetrate a flimsy disguise!
3-11. And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him—This was a present in unison with the peasant character she assumed. Cracknels are a kind of sweet seed-cake. The prophet was blind, but having received divine premonition of the pretended countrywoman's coming, he addressed her as the queen the moment she appeared, apprised her of the calamities which, in consequence of the ingratitude of Jeroboam, his apostasy, and outrageous misgovernment of Israel, impended over their house, as well as over the nation which too readily followed his idolatrous innovations.
8. thou hast not been as my servant David—David, though he fell into grievous sins, repented and always maintained the pure worship of God as enjoined by the law.
10, 11. I will bring evil upon the house of Jeroboam—Strong expressions are here used to indicate the utter extirpation of his house;
him that is shut up and left in Israel—means those who were concealed with the greatest privacy, as the heirs of royalty often are where polygamy prevails; the other phrase, from the loose garments of the East having led to a different practice from what prevails in the West, cannot refer to men; it must signify either a very young boy, or rather, perhaps, a dog, so entire would be the destruction of Jeroboam's house that none, not even a dog, belonging to it should escape. This peculiar phrase occurs only in regard to the threatened extermination of a family (1Sa 25:22-34). See the manner of extermination (1Ki 16:4; 21:24).
12. the child shall die—The death and general lamentation felt through the country at the loss of the prince were also predicted. The reason for the profound regret shown at his death arose, according to Jewish writers, from his being decidedly opposed to the erection of the golden calves, and using his influence with his father to allow his subjects the free privilege of going to worship in Jerusalem.
13. all Israel shall mourn for him, and bury him—the only one of Jeroboam's family who should receive the rites of sepulture.
14. the Lord shall raise him up a king … but what? even now—namely, Baasha (1Ki 15:27); he was already raised—he was in being, though not in power.
17. Tirzah—a place of pre-eminent beauty (So 6:4), three hours' travelling east of Samaria, chosen when Israel became a separate kingdom, by the first monarch, and used during three short reigns as a residence of the royal house. The fertile plains and wooded hills in that part of the territory of Ephraim gave an opening to the formation of parks and pleasure-grounds similar to those which were the "paradises" of Assyrian and Persian monarchs [Stanley]. Its site is occupied by the large village of Taltise [Robinson]. As soon as the queen reached the gate of the palace, she received the intelligence that her son was dying, according to the prophet's prediction [1Ki 14:12].
19. the rest of the acts of Jeroboam—None of the threatenings denounced against this family produced any change in his policy or government.
1Ki 14:21-24. Rehoboam's Wicked Reign.
21. he reigned … in Jerusalem—Its particular designation as "the city which the Lord did choose out of all the tribes of Israel, to put his name there," seems given here, both as a reflection on the apostasy of the ten tribes, and as a proof of the aggravated wickedness of introducing idolatry and its attendant vices there.
his mother's name was Naamah an Ammonitess—Her heathen extraction and her influence as queen mother are stated to account for Rehoboam's tendency to depart from the true religion. Led by the warning of the prophet (1Ki 12:23), as well as by the large immigration of Israelites into his kingdom (1Ki 12:17; 2Ch 11:16), he continued for the first three years of his reign a faithful patron of true religion (2Ch 11:17). But afterwards he began and encouraged a general apostasy; idolatry became the prevailing form of worship, and the religious state of the kingdom in his reign is described by the high places, the idolatrous statues, the groves and impure rites that with unchecked license were observed in them. The description is suited to the character of the Canaanitish worship.
1Ki 14:25-31. Shishak Spoils Jerusalem.
25, 26. Shishak king of Egypt came up—He was the instrument in the hand of Providence for punishing the national defection. Even though this king had been Solomon's father-in-law, he was no relation of Rehoboam's; but there is a strong probability that he belonged to another dynasty (see on 2Ch 12:2). He was the Sheshonk of the Egyptian monuments, who is depicted on a bas-relief at Karnak, as dragging captives, who, from their peculiar physiognomy, are universally admitted to be Jews.
29. Now the rest of the acts of Rehoboam …, are they not written in the book of the chronicles?—not the book so called and comprehended in the sacred canon, but the national archives of Judah.
30. there was war between Rehoboam and Jeroboam—The former was prohibited from entering on an aggressive war; but as the two kingdoms kept up a jealous rivalry, he might be forced into vigilant measures of defense, and frequent skirmishes would take place on the borders.