21 And Rehoboam H7346 the son H1121 of Solomon H8010 reigned H4427 in Judah. H3063 Rehoboam H7346 was forty H705 and one H259 years H8141 old H1121 when he began to reign, H4427 and he reigned H4427 seventeen H7651 H6240 years H8141 in Jerusalem, H3389 the city H5892 which the LORD H3068 did choose H977 out of all the tribes H7626 of Israel, H3478 to put H7760 his name H8034 there. And his mother's H517 name H8034 was Naamah H5279 an Ammonitess. H5985
So king H4428 Rehoboam H7346 strengthened H2388 himself in Jerusalem, H3389 and reigned: H4427 for Rehoboam H7346 was one H259 and forty H705 years H8141 old H1121 when he began to reign, H4427 and he reigned H4427 seventeen H7651 H6240 years H8141 in Jerusalem, H3389 the city H5892 which the LORD H3068 had chosen H977 out of all the tribes H7626 of Israel, H3478 to put H7760 his name H8034 there. And his mother's H517 name H8034 was Naamah H5279 an Ammonitess. H5985
And unto his son H1121 will I give H5414 one H259 tribe, H7626 that David H1732 my servant H5650 may have a light H5216 alway H3117 before H6440 me in Jerusalem, H3389 the city H5892 which I have chosen H977 me to put H7760 my name H8034 there.
An altar H4196 of earth H127 thou shalt make H6213 unto me, and shalt sacrifice H2076 thereon thy burnt offerings, H5930 and thy peace offerings, H8002 thy sheep, H6629 and thine oxen: H1241 in all places H4725 where I record H2142 my name H8034 I will come H935 unto thee, and I will bless H1288 thee.
But unto the place H4725 which the LORD H3068 your God H430 shall choose H977 out of all your tribes H7626 to put H7760 his name H8034 there, even unto his habitation H7933 shall ye seek, H1875 and thither thou shalt come: H935
If the place H4725 which the LORD H3068 thy God H430 hath chosen H977 to put H7760 his name H8034 there be too far H7368 from thee, then thou shalt kill H2076 of thy herd H1241 and of thy flock, H6629 which the LORD H3068 hath given H5414 thee, as I have commanded H6680 thee, and thou shalt eat H398 in thy gates H8179 whatsoever thy soul H5315 lusteth after. H185
An Ammonite H5984 or Moabite H4125 shall not enter H935 into the congregation H6951 of the LORD; H3068 even to their tenth H6224 generation H1755 shall they not enter H935 into the congregation H6951 of the LORD H3068 for H5704 ever: H5769
Since the day H3117 that I brought forth H3318 my people H5971 Israel H3478 out of Egypt, H4714 I chose H977 no city H5892 out of all the tribes H7626 of Israel H3478 to build H1129 an house, H1004 that my name H8034 might be therein; but I chose H977 David H1732 to be over my people H5971 Israel. H3478
If thy people H5971 go out H3318 to battle H4421 against their enemy, H341 whithersoever H1870 thou shalt send H7971 them, and shall pray H6419 unto the LORD H3068 toward H1870 the city H5892 which thou hast chosen, H977 and toward the house H1004 that I have built H1129 for thy name: H8034
(But he shall have one H259 tribe H7626 for my servant H5650 David's H1732 sake, and for Jerusalem's H3389 sake, the city H5892 which I have chosen H977 out of all the tribes H7626 of Israel:) H3478
And Solomon H8010 slept H7901 with his fathers, H1 and was buried H6912 in the city H5892 of David H1732 his father: H1 and Rehoboam H7346 his son H1121 reigned H4427 in his stead.
And there are gathered H6908 unto him vain H7386 men, H582 the children H1121 of Belial, H1100 and have strengthened H553 themselves against Rehoboam H7346 the son H1121 of Solomon, H8010 when Rehoboam H7346 was young H5288 and tenderhearted, H7390 H3824 and could not withstand H2388 them. H6440
But chose H977 the tribe H7626 of Judah, H3063 the mount H2022 Zion H6726 which he loved. H157 And he built H1129 his sanctuary H4720 like high H7311 palaces, like the earth H776 which he hath established H3245 for ever. H5769
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 14
Commentary on 1 Kings 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
1Ki 14:1-20. Ahijah Denounces God's Judgments against Jeroboam.
1. At that time—a phrase used often loosely and indefinitely in sacred history. This domestic incident in the family of Jeroboam probably occurred towards the end of his reign; his son Abijah was of age and considered by the people the heir to the throne.
2. Jeroboam said to his wife, Arise, I pray thee, and disguise thyself—His natural and intense anxiety as a parent is here seen, blended with the deep and artful policy of an apostate king. The reason of this extreme caution was an unwillingness to acknowledge that he looked for information as to the future, not to his idols, but to the true God; and a fear that this step, if publicly known, might endanger the stability of his whole political system; and a strong impression that Ahijah, who was greatly offended with him, would, if consulted openly by his queen, either insult or refuse to receive her. For these reasons he selected his wife, as, in every view, the most proper for such a secret and confidential errand, but recommended her to assume the garb and manner of a peasant woman. Strange infatuation, to suppose that the God who could reveal futurity could not penetrate a flimsy disguise!
3-11. And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him—This was a present in unison with the peasant character she assumed. Cracknels are a kind of sweet seed-cake. The prophet was blind, but having received divine premonition of the pretended countrywoman's coming, he addressed her as the queen the moment she appeared, apprised her of the calamities which, in consequence of the ingratitude of Jeroboam, his apostasy, and outrageous misgovernment of Israel, impended over their house, as well as over the nation which too readily followed his idolatrous innovations.
8. thou hast not been as my servant David—David, though he fell into grievous sins, repented and always maintained the pure worship of God as enjoined by the law.
10, 11. I will bring evil upon the house of Jeroboam—Strong expressions are here used to indicate the utter extirpation of his house;
him that is shut up and left in Israel—means those who were concealed with the greatest privacy, as the heirs of royalty often are where polygamy prevails; the other phrase, from the loose garments of the East having led to a different practice from what prevails in the West, cannot refer to men; it must signify either a very young boy, or rather, perhaps, a dog, so entire would be the destruction of Jeroboam's house that none, not even a dog, belonging to it should escape. This peculiar phrase occurs only in regard to the threatened extermination of a family (1Sa 25:22-34). See the manner of extermination (1Ki 16:4; 21:24).
12. the child shall die—The death and general lamentation felt through the country at the loss of the prince were also predicted. The reason for the profound regret shown at his death arose, according to Jewish writers, from his being decidedly opposed to the erection of the golden calves, and using his influence with his father to allow his subjects the free privilege of going to worship in Jerusalem.
13. all Israel shall mourn for him, and bury him—the only one of Jeroboam's family who should receive the rites of sepulture.
14. the Lord shall raise him up a king … but what? even now—namely, Baasha (1Ki 15:27); he was already raised—he was in being, though not in power.
17. Tirzah—a place of pre-eminent beauty (So 6:4), three hours' travelling east of Samaria, chosen when Israel became a separate kingdom, by the first monarch, and used during three short reigns as a residence of the royal house. The fertile plains and wooded hills in that part of the territory of Ephraim gave an opening to the formation of parks and pleasure-grounds similar to those which were the "paradises" of Assyrian and Persian monarchs [Stanley]. Its site is occupied by the large village of Taltise [Robinson]. As soon as the queen reached the gate of the palace, she received the intelligence that her son was dying, according to the prophet's prediction [1Ki 14:12].
19. the rest of the acts of Jeroboam—None of the threatenings denounced against this family produced any change in his policy or government.
1Ki 14:21-24. Rehoboam's Wicked Reign.
21. he reigned … in Jerusalem—Its particular designation as "the city which the Lord did choose out of all the tribes of Israel, to put his name there," seems given here, both as a reflection on the apostasy of the ten tribes, and as a proof of the aggravated wickedness of introducing idolatry and its attendant vices there.
his mother's name was Naamah an Ammonitess—Her heathen extraction and her influence as queen mother are stated to account for Rehoboam's tendency to depart from the true religion. Led by the warning of the prophet (1Ki 12:23), as well as by the large immigration of Israelites into his kingdom (1Ki 12:17; 2Ch 11:16), he continued for the first three years of his reign a faithful patron of true religion (2Ch 11:17). But afterwards he began and encouraged a general apostasy; idolatry became the prevailing form of worship, and the religious state of the kingdom in his reign is described by the high places, the idolatrous statues, the groves and impure rites that with unchecked license were observed in them. The description is suited to the character of the Canaanitish worship.
1Ki 14:25-31. Shishak Spoils Jerusalem.
25, 26. Shishak king of Egypt came up—He was the instrument in the hand of Providence for punishing the national defection. Even though this king had been Solomon's father-in-law, he was no relation of Rehoboam's; but there is a strong probability that he belonged to another dynasty (see on 2Ch 12:2). He was the Sheshonk of the Egyptian monuments, who is depicted on a bas-relief at Karnak, as dragging captives, who, from their peculiar physiognomy, are universally admitted to be Jews.
29. Now the rest of the acts of Rehoboam …, are they not written in the book of the chronicles?—not the book so called and comprehended in the sacred canon, but the national archives of Judah.
30. there was war between Rehoboam and Jeroboam—The former was prohibited from entering on an aggressive war; but as the two kingdoms kept up a jealous rivalry, he might be forced into vigilant measures of defense, and frequent skirmishes would take place on the borders.