23 For they also built H1129 them high places, H1116 and images, H4676 and groves, H842 on every high H1364 hill, H1389 and under every green H7488 tree. H6086
Ye shall utterly H6 destroy H6 all the places, H4725 wherein the nations H1471 which H834 ye shall possess H3423 served H5647 their gods, H430 upon the high H7311 mountains, H2022 and upon the hills, H1389 and under every green H7488 tree: H6086
Enflaming H2552 yourselves with idols H410 under every green H7488 tree, H6086 slaying H7819 the children H3206 in the valleys H5158 under the clifts H5585 of the rocks? H5553
And the children H1121 of Israel H3478 did secretly H2644 those things H1697 that were not right against the LORD H3068 their God, H430 and they built H1129 them high places H1116 in all their cities, H5892 from the tower H4026 of the watchmen H5341 to the fenced H4013 city. H5892 And they set them up H5324 images H4676 and groves H842 in every high H1364 hill, H1389 and under every green H7488 tree: H6086
That thou hast also built H1129 unto thee an eminent place, H1354 and hast made H6213 thee an high place H7413 in every street. H7339 Thou hast built H1129 thy high place H7413 at every head H7218 of the way, H1870 and hast made thy beauty H3308 to be abhorred, H8581 and hast opened H6589 thy feet H7272 to every one that passed by, H5674 and multiplied H7235 thy whoredoms. H8457
Only the people H5971 sacrificed H2076 in high places, H1116 because there was no house H1004 built H1129 unto the name H8034 of the LORD, H3068 until those days. H3117
For the LORD H3068 shall smite H5221 Israel, H3478 as a reed H7070 is shaken H5110 in the water, H4325 and he shall root up H5428 Israel H3478 out of this good H2896 land, H127 which he gave H5414 to their fathers, H1 and shall scatter H2219 them beyond H5676 the river, H5104 because they have made H6213 their groves, H842 provoking the LORD H3068 to anger. H3707
For he built up H1129 again H7725 the high places H1116 which Hezekiah H2396 his father H1 had destroyed; H6 and he reared up H6965 altars H4196 for Baal, H1168 and made H6213 a grove, H842 as did H6213 Ahab H256 king H4428 of Israel; H3478 and worshipped H7812 all the host H6635 of heaven, H8064 and served H5647 them. And he built H1129 altars H4196 in the house H1004 of the LORD, H3068 of which the LORD H3068 said, H559 In Jerusalem H3389 will I put H7760 my name. H8034 And he built H1129 altars H4196 for all the host H6635 of heaven H8064 in the two H8147 courts H2691 of the house H1004 of the LORD. H3068 And he made his son H1121 pass H5674 through the fire, H784 and observed times, H6049 and used enchantments, H5172 and dealt H6213 with familiar spirits H178 and wizards: H3049 he wrought H6213 much H7235 wickedness H7451 in the sight H5869 of the LORD, H3068 to provoke him to anger. H3707 And he set H7760 a graven image H6459 of the grove H842 that he had made H6213 in the house, H1004 of which the LORD H3068 said H559 to David, H1732 and to Solomon H8010 his son, H1121 In this house, H1004 and in Jerusalem, H3389 which I have chosen H977 out of all tribes H7626 of Israel, H3478 will I put H7760 my name H8034 for ever: H5769
He sacrificed H2076 also and burnt incense H6999 in the high places, H1116 and on the hills, H1389 and under every green H7488 tree. H6086
For of old time H5769 I have broken H7665 thy yoke, H5923 and burst H5423 thy bands; H4147 and thou saidst, H559 I will not transgress; H5674 H5647 when upon every high H1364 hill H1389 and under every green H7488 tree H6086 thou wanderest, H6808 playing the harlot. H2181
Only acknowledge H3045 thine iniquity, H5771 that thou hast transgressed H6586 against the LORD H3068 thy God, H430 and hast scattered H6340 thy ways H1870 to the strangers H2114 under every green H7488 tree, H6086 and ye have not obeyed H8085 my voice, H6963 saith H5002 the LORD. H3068
Whilst their children H1121 remember H2142 their altars H4196 and their groves H842 by the green H7488 trees H6086 upon the high H1364 hills. H1389
For when I had brought H935 them into the land, H776 for the which I lifted up H5375 mine hand H3027 to give H5414 it to them, then they saw H7200 every high H7311 hill, H1389 and all the thick H5687 trees, H6086 and they offered H2076 there their sacrifices, H2077 and there they presented H5414 the provocation H3708 of their offering: H7133 there also they made H7760 their sweet H5207 savour, H7381 and poured out H5258 there their drink offerings. H5262 Then I said H559 unto them, What is the high place H1116 whereunto ye go? H935 And the name H8034 thereof is called H7121 Bamah H1117 unto this day. H3117
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 14
Commentary on 1 Kings 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
1Ki 14:1-20. Ahijah Denounces God's Judgments against Jeroboam.
1. At that time—a phrase used often loosely and indefinitely in sacred history. This domestic incident in the family of Jeroboam probably occurred towards the end of his reign; his son Abijah was of age and considered by the people the heir to the throne.
2. Jeroboam said to his wife, Arise, I pray thee, and disguise thyself—His natural and intense anxiety as a parent is here seen, blended with the deep and artful policy of an apostate king. The reason of this extreme caution was an unwillingness to acknowledge that he looked for information as to the future, not to his idols, but to the true God; and a fear that this step, if publicly known, might endanger the stability of his whole political system; and a strong impression that Ahijah, who was greatly offended with him, would, if consulted openly by his queen, either insult or refuse to receive her. For these reasons he selected his wife, as, in every view, the most proper for such a secret and confidential errand, but recommended her to assume the garb and manner of a peasant woman. Strange infatuation, to suppose that the God who could reveal futurity could not penetrate a flimsy disguise!
3-11. And take with thee ten loaves, and cracknels, and a cruse of honey, and go to him—This was a present in unison with the peasant character she assumed. Cracknels are a kind of sweet seed-cake. The prophet was blind, but having received divine premonition of the pretended countrywoman's coming, he addressed her as the queen the moment she appeared, apprised her of the calamities which, in consequence of the ingratitude of Jeroboam, his apostasy, and outrageous misgovernment of Israel, impended over their house, as well as over the nation which too readily followed his idolatrous innovations.
8. thou hast not been as my servant David—David, though he fell into grievous sins, repented and always maintained the pure worship of God as enjoined by the law.
10, 11. I will bring evil upon the house of Jeroboam—Strong expressions are here used to indicate the utter extirpation of his house;
him that is shut up and left in Israel—means those who were concealed with the greatest privacy, as the heirs of royalty often are where polygamy prevails; the other phrase, from the loose garments of the East having led to a different practice from what prevails in the West, cannot refer to men; it must signify either a very young boy, or rather, perhaps, a dog, so entire would be the destruction of Jeroboam's house that none, not even a dog, belonging to it should escape. This peculiar phrase occurs only in regard to the threatened extermination of a family (1Sa 25:22-34). See the manner of extermination (1Ki 16:4; 21:24).
12. the child shall die—The death and general lamentation felt through the country at the loss of the prince were also predicted. The reason for the profound regret shown at his death arose, according to Jewish writers, from his being decidedly opposed to the erection of the golden calves, and using his influence with his father to allow his subjects the free privilege of going to worship in Jerusalem.
13. all Israel shall mourn for him, and bury him—the only one of Jeroboam's family who should receive the rites of sepulture.
14. the Lord shall raise him up a king … but what? even now—namely, Baasha (1Ki 15:27); he was already raised—he was in being, though not in power.
17. Tirzah—a place of pre-eminent beauty (So 6:4), three hours' travelling east of Samaria, chosen when Israel became a separate kingdom, by the first monarch, and used during three short reigns as a residence of the royal house. The fertile plains and wooded hills in that part of the territory of Ephraim gave an opening to the formation of parks and pleasure-grounds similar to those which were the "paradises" of Assyrian and Persian monarchs [Stanley]. Its site is occupied by the large village of Taltise [Robinson]. As soon as the queen reached the gate of the palace, she received the intelligence that her son was dying, according to the prophet's prediction [1Ki 14:12].
19. the rest of the acts of Jeroboam—None of the threatenings denounced against this family produced any change in his policy or government.
1Ki 14:21-24. Rehoboam's Wicked Reign.
21. he reigned … in Jerusalem—Its particular designation as "the city which the Lord did choose out of all the tribes of Israel, to put his name there," seems given here, both as a reflection on the apostasy of the ten tribes, and as a proof of the aggravated wickedness of introducing idolatry and its attendant vices there.
his mother's name was Naamah an Ammonitess—Her heathen extraction and her influence as queen mother are stated to account for Rehoboam's tendency to depart from the true religion. Led by the warning of the prophet (1Ki 12:23), as well as by the large immigration of Israelites into his kingdom (1Ki 12:17; 2Ch 11:16), he continued for the first three years of his reign a faithful patron of true religion (2Ch 11:17). But afterwards he began and encouraged a general apostasy; idolatry became the prevailing form of worship, and the religious state of the kingdom in his reign is described by the high places, the idolatrous statues, the groves and impure rites that with unchecked license were observed in them. The description is suited to the character of the Canaanitish worship.
1Ki 14:25-31. Shishak Spoils Jerusalem.
25, 26. Shishak king of Egypt came up—He was the instrument in the hand of Providence for punishing the national defection. Even though this king had been Solomon's father-in-law, he was no relation of Rehoboam's; but there is a strong probability that he belonged to another dynasty (see on 2Ch 12:2). He was the Sheshonk of the Egyptian monuments, who is depicted on a bas-relief at Karnak, as dragging captives, who, from their peculiar physiognomy, are universally admitted to be Jews.
29. Now the rest of the acts of Rehoboam …, are they not written in the book of the chronicles?—not the book so called and comprehended in the sacred canon, but the national archives of Judah.
30. there was war between Rehoboam and Jeroboam—The former was prohibited from entering on an aggressive war; but as the two kingdoms kept up a jealous rivalry, he might be forced into vigilant measures of defense, and frequent skirmishes would take place on the borders.