20 And he cried H7121 unto the LORD, H3068 and said, H559 O LORD H3068 my God, H430 hast thou also brought evil H7489 upon the widow H490 with whom I sojourn, H1481 by slaying H4191 her son? H1121
And Abraham H85 drew near, H5066 and said, H559 Wilt thou also destroy H5595 the righteous H6662 with H5973 the wicked? H7563 Peradventure there be H3426 fifty H2572 righteous H6662 within H8432 the city: H5892 wilt thou also destroy H5595 and not spare H5375 the place H4725 for H4616 the fifty H2572 righteous H6662 that are therein? H7130 That be far H2486 from thee to do H6213 after this manner, H1697 to slay H4191 the righteous H6662 with the wicked: H7563 and that the righteous H6662 should be as the wicked, H7563 that be far H2486 from thee: Shall not the Judge H8199 of all the earth H776 do H6213 right? H4941
And Moses H4872 cried H6817 unto the LORD, H3068 saying, H559 What shall I do H6213 unto this people? H5971 they be almost H4592 ready to stone H5619 me.
O H994 Lord, H136 what shall I say, H559 when H310 Israel H3478 turneth H2015 their backs H6203 before H6440 their enemies! H341 For the Canaanites H3669 and all the inhabitants H3427 of the land H776 shall hear H8085 of it, and shall environ us round, H5437 and cut off H3772 our name H8034 from the earth: H776 and what wilt thou do H6213 unto thy great H1419 name? H8034
And the children H1121 of Israel H3478 said H559 to Samuel, H8050 Cease H2790 not to cry H2199 unto the LORD H3068 our God H430 for us, that he will save H3467 us out of the hand H3027 of the Philistines. H6430 And Samuel H8050 took H3947 a H259 sucking H2461 lamb, H2924 and offered H5927 it for a burnt offering H5930 wholly H3632 unto the LORD: H3068 and Samuel H8050 cried H2199 unto the LORD H3068 for Israel; H3478 and the LORD H3068 heard H6030 him.
And it came to pass at the time of the offering H5927 of the evening sacrifice, H4503 that Elijah H452 the prophet H5030 came near, H5066 and said, H559 LORD H3068 God H430 of Abraham, H85 Isaac, H3327 and of Israel, H3478 let it be known H3045 this day H3117 that thou art God H430 in Israel, H3478 and that I am thy servant, H5650 and that I have done H6213 all these things at thy word. H1697 Hear H6030 me, O LORD, H3068 hear H6030 me, that this people H5971 may know H3045 that thou art the LORD H3068 God, H430 and that thou hast turned H5437 their heart H3820 back H5437 again. H322
It may be H194 the LORD H3068 thy God H430 will hear H8085 all the words H1697 of Rabshakeh, H7262 whom the king H4428 of Assyria H804 his master H113 hath sent H7971 to reproach H2778 the living H2416 God; H430 and will reprove H3198 the words H1697 which the LORD H3068 thy God H430 hath heard: H8085 wherefore lift up H5375 thy prayer H8605 for the remnant H7611 that are left. H4672
And Hezekiah H2396 prayed H6419 before H6440 the LORD, H3068 and said, H559 O LORD H3068 God H430 of Israel, H3478 which dwellest H3427 between the cherubims, H3742 thou art the God, H430 even thou alone, of all the kingdoms H4467 of the earth; H776 thou hast made H6213 heaven H8064 and earth. H776
Righteous H6662 art thou, O LORD, H3068 when I plead H7378 with thee: yet let me talk H1696 with thee of thy judgments: H4941 Wherefore doth the way H1870 of the wicked H7563 prosper? H6743 wherefore are all they happy H7951 that deal very H899 treacherously? H898
And G2532 all things, G3956 whatsoever G302 G3745 ye shall ask G154 in G1722 prayer, G4335 believing, G4100 ye shall receive. G2983
And G2532 the prayer G2171 of faith G4102 shall save G4982 the sick, G2577 and G2532 the Lord G2962 shall raise G1453 him G846 up; G1453 and if G2579 he have G5600 committed G4160 sins, G266 they shall be forgiven G863 him. G846 Confess G1843 your faults G3900 one to another, G240 and G2532 pray G2172 one G240 for G5228 another, G240 that G3704 ye may be healed. G2390 The effectual fervent G1754 prayer G1162 of a righteous man G1342 availeth G2480 much. G4183 Elias G2243 was G2258 a man G444 subject to like passions as G3663 we are, G2254 and G2532 he prayed G4336 earnestly G4335 that it might G1026 not G3361 rain: G1026 and G2532 it rained G1026 not G3756 on G1909 the earth G1093 by the space of three G5140 years G1763 and G2532 six G1803 months. G3376 And G2532 he prayed G4336 again, G3825 and G2532 the heaven G3772 gave G1325 rain, G5205 and G2532 the earth G1093 brought forth G985 her G846 fruit. G2590
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 17
Commentary on 1 Kings 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
1Ki 17:1-7. Elijah, Prophesying against Ahab, Is Sent to Cherith.
1. Elijah the Tishbite—This prophet is introduced as abruptly as Melchisedek—his birth, parents, and call to the prophetic office being alike unrecorded. He is supposed to be called the Tishbite from Tisbeh, a place east of Jordan.
who was of the inhabitants of Gilead—or residents of Gilead, implying that he was not an Israelite, but an Ishmaelite, as Michaelis conjectures, for there were many of that race on the confines of Gilead. The employment of a Gentile as an extraordinary minister might be to rebuke and shame the apostate people of Israel.
said unto Ahab—The prophet appears to have been warning this apostate king how fatal both to himself and people would be the reckless course he was pursuing. The failure of Elijah's efforts to make an impression on the obstinate heart of Ahab is shown by the penal prediction uttered at parting.
before whom I stand—that is, whom I serve (De 18:5).
there shall not be dew nor rain these years—not absolutely; but the dew and the rain would not fall in the usual and necessary quantities. Such a suspension of moisture was sufficient to answer the corrective purposes of God, while an absolute drought would have converted the whole country into an uninhabitable waste.
but according to my word—not uttered in spite, vengeance, or caprice, but as the minister of God. The impending calamity was in answer to his earnest prayer, and a chastisement intended for the spiritual revival of Israel. Drought was the threatened punishment of national idolatry (De 11:16, 17; 28:23).
2, 3. the word of the Lord came unto him, saying, Get thee hence, and turn thee eastward, &c.—At first the king may have spurned the prediction as the utterance of a vain enthusiast; but when he found the drought did last and increase in severity, he sought Elijah, who, as it was necessary that he should be far removed from either the violence or the importunities of the king, was divinely directed to repair to a place of retreat, perhaps a cave on "the brook Cherith, that is, before [east of] Jordan." Tradition points it out in a small winter torrent, a little below the ford at Beth-shan.
6. the ravens brought him bread—The idea of such unclean and voracious birds being employed to feed the prophet has appeared to many so strange that they have labored to make out the Orebim, which in our version has been rendered "ravens," to be as the word is used (in Eze 27:27) "merchants"; or Arabians (2Ch 21:16; Ne 4:7); or, the citizens of Arabah, near Beth-shan (Jos 15:6; 18:18). But the common rendering is, in our opinion, preferable to these conjectures. And, if Elijah was miraculously fed by ravens, it is idle to inquire where they found the bread and the flesh, for God would direct them. After the lapse of a year, the brook dried up, and this was a new trial to Elijah's faith.
1Ki 17:8-16. He Is Sent to a Widow of Zarephath.
8-16. the word of the Lord came to him—Zarephath, Sarepta, now Surafend, whither he was directed to go, was far away on the western coast of Palestine, about nine miles south of Sidon, and within the dominions of Jezebel's impious father, where the famine also prevailed. Meeting, at his entrance into the town, the very woman who was appointed by divine providence to support him, his faith was severely tested by learning from her that her supplies were exhausted and that she was preparing her last meal for herself and son. The Spirit of God having prompted him to ask, and her to grant, some necessary succor, she received a prophet's reward (Mt 10:41, 42), and for the one meal afforded to him, God, by a miraculous increase of the little stock, afforded many to her.
1Ki 17:17-24. He Raises Her Son to Life.
17-24. the son of the woman, the mistress of the house, fell sick—A severe domestic calamity seems to have led her to think that, as God had shut up heaven upon a sinful land in consequence of the prophet, she was suffering on a similar account. Without answering her bitter upbraiding, the prophet takes the child, lays it on his bed, and after a very earnest prayer, had the happiness of seeing its restoration, and along with it, gladness to the widow's heart and home. The prophet was sent to this widow, not merely for his own security, but on account of her faith, to strengthen and promote which he was directed to go to her rather than to many widows in Israel, who would have eagerly received him on the same privileged terms of exception from the grinding famine. The relief of her bodily necessities became the preparatory means of supplying her spiritual wants, and bringing her and her son, through the teachings of the prophet, to a clear knowledge of God, and a firm faith in His word (Lu 4:25).