9 Arise, H6965 get H3212 thee to Zarephath, H6886 which belongeth to Zidon, H6721 and dwell H3427 there: behold, I have commanded H6680 a widow H490 woman H802 there to sustain H3557 thee.
10 So he arose H6965 and went H3212 to Zarephath. H6886 And when he came H935 to the gate H6607 of the city, H5892 behold, the widow H490 woman H802 was there gathering H7197 of sticks: H6086 and he called H7121 to her, and said, H559 Fetch H3947 me, I pray thee, a little H4592 water H4325 in a vessel, H3627 that I may drink. H8354
11 And as she was going H3212 to fetch H3947 it, he called H7121 to her, and said, H559 Bring H3947 me, I pray thee, a morsel H6595 of bread H3899 in thine hand. H3027
12 And she said, H559 As the LORD H3068 thy God H430 liveth, H2416 I have H3426 not a cake, H4580 but an handful H4393 H3709 of meal H7058 in a barrel, H3537 and a little H4592 oil H8081 in a cruse: H6835 and, behold, I am gathering H7197 two H8147 sticks, H6086 that I may go in H935 and dress H6213 it for me and my son, H1121 that we may eat H398 it, and die. H4191
13 And Elijah H452 said H559 unto her, Fear H3372 not; go H935 and do H6213 as thou hast said: H1697 but make H6213 me thereof H8033 a little H6996 cake H5692 first, H7223 and bring H3318 it unto me, and after H314 make H6213 for thee and for thy son. H1121
14 For thus saith H559 the LORD H3068 God H430 of Israel, H3478 The barrel H3537 of meal H7058 shall not waste, H3615 neither shall the cruse H6835 of oil H8081 fail, H2637 until the day H3117 that the LORD H3068 sendeth H5414 rain H1653 upon H6440 the earth. H127
15 And she went H3212 and did H6213 according to the saying H1697 of Elijah: H452 and she, and he, and her house, H1004 did eat H398 many days. H3117
16 And the barrel H3537 of meal H7058 wasted H3615 not, neither did the cruse H6835 of oil H8081 fail, H2638 according to the word H1697 of the LORD, H3068 which he spake H1696 by H3027 Elijah. H452
17 And it came to pass after H310 these things, H1697 that the son H1121 of the woman, H802 the mistress H1172 of the house, H1004 fell sick; H2470 and his sickness H2483 was so H3966 sore, H2389 that there was no breath H5397 left H3498 in him.
18 And she said H559 unto Elijah, H452 What have I to do with thee, O thou man H376 of God? H430 art thou come H935 unto me to call H2142 my sin H5771 to remembrance, H2142 and to slay H4191 my son? H1121
19 And he said H559 unto her, Give H5414 me thy son. H1121 And he took H3947 him out of her bosom, H2436 and carried him up H5927 into a loft, H5944 where he abode, H3427 and laid H7901 him upon his own bed. H4296
20 And he cried H7121 unto the LORD, H3068 and said, H559 O LORD H3068 my God, H430 hast thou also brought evil H7489 upon the widow H490 with whom I sojourn, H1481 by slaying H4191 her son? H1121
21 And he stretched H4058 himself upon the child H3206 three H7969 times, H6471 and cried H7121 unto the LORD, H3068 and said, H559 O LORD H3068 my God, H430 I pray thee, let this child's H3206 soul H5315 come H7725 into him H7130 again. H7725
22 And the LORD H3068 heard H8085 the voice H6963 of Elijah; H452 and the soul H5315 of the child H3206 came H7725 into him H7130 again, H7725 and he revived. H2421
23 And Elijah H452 took H3947 the child, H3206 and brought him down H3381 out of the chamber H5944 into the house, H1004 and delivered H5414 him unto his mother: H517 and Elijah H452 said, H559 See, H7200 thy son H1121 liveth. H2416
24 And the woman H802 said H559 to Elijah, H452 Now by this H2088 I know H3045 that thou art a man H376 of God, H430 and that the word H1697 of the LORD H3068 in thy mouth H6310 is truth. H571
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 17
Commentary on 1 Kings 17 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 17
1Ki 17:1-7. Elijah, Prophesying against Ahab, Is Sent to Cherith.
1. Elijah the Tishbite—This prophet is introduced as abruptly as Melchisedek—his birth, parents, and call to the prophetic office being alike unrecorded. He is supposed to be called the Tishbite from Tisbeh, a place east of Jordan.
who was of the inhabitants of Gilead—or residents of Gilead, implying that he was not an Israelite, but an Ishmaelite, as Michaelis conjectures, for there were many of that race on the confines of Gilead. The employment of a Gentile as an extraordinary minister might be to rebuke and shame the apostate people of Israel.
said unto Ahab—The prophet appears to have been warning this apostate king how fatal both to himself and people would be the reckless course he was pursuing. The failure of Elijah's efforts to make an impression on the obstinate heart of Ahab is shown by the penal prediction uttered at parting.
before whom I stand—that is, whom I serve (De 18:5).
there shall not be dew nor rain these years—not absolutely; but the dew and the rain would not fall in the usual and necessary quantities. Such a suspension of moisture was sufficient to answer the corrective purposes of God, while an absolute drought would have converted the whole country into an uninhabitable waste.
but according to my word—not uttered in spite, vengeance, or caprice, but as the minister of God. The impending calamity was in answer to his earnest prayer, and a chastisement intended for the spiritual revival of Israel. Drought was the threatened punishment of national idolatry (De 11:16, 17; 28:23).
2, 3. the word of the Lord came unto him, saying, Get thee hence, and turn thee eastward, &c.—At first the king may have spurned the prediction as the utterance of a vain enthusiast; but when he found the drought did last and increase in severity, he sought Elijah, who, as it was necessary that he should be far removed from either the violence or the importunities of the king, was divinely directed to repair to a place of retreat, perhaps a cave on "the brook Cherith, that is, before [east of] Jordan." Tradition points it out in a small winter torrent, a little below the ford at Beth-shan.
6. the ravens brought him bread—The idea of such unclean and voracious birds being employed to feed the prophet has appeared to many so strange that they have labored to make out the Orebim, which in our version has been rendered "ravens," to be as the word is used (in Eze 27:27) "merchants"; or Arabians (2Ch 21:16; Ne 4:7); or, the citizens of Arabah, near Beth-shan (Jos 15:6; 18:18). But the common rendering is, in our opinion, preferable to these conjectures. And, if Elijah was miraculously fed by ravens, it is idle to inquire where they found the bread and the flesh, for God would direct them. After the lapse of a year, the brook dried up, and this was a new trial to Elijah's faith.
1Ki 17:8-16. He Is Sent to a Widow of Zarephath.
8-16. the word of the Lord came to him—Zarephath, Sarepta, now Surafend, whither he was directed to go, was far away on the western coast of Palestine, about nine miles south of Sidon, and within the dominions of Jezebel's impious father, where the famine also prevailed. Meeting, at his entrance into the town, the very woman who was appointed by divine providence to support him, his faith was severely tested by learning from her that her supplies were exhausted and that she was preparing her last meal for herself and son. The Spirit of God having prompted him to ask, and her to grant, some necessary succor, she received a prophet's reward (Mt 10:41, 42), and for the one meal afforded to him, God, by a miraculous increase of the little stock, afforded many to her.
1Ki 17:17-24. He Raises Her Son to Life.
17-24. the son of the woman, the mistress of the house, fell sick—A severe domestic calamity seems to have led her to think that, as God had shut up heaven upon a sinful land in consequence of the prophet, she was suffering on a similar account. Without answering her bitter upbraiding, the prophet takes the child, lays it on his bed, and after a very earnest prayer, had the happiness of seeing its restoration, and along with it, gladness to the widow's heart and home. The prophet was sent to this widow, not merely for his own security, but on account of her faith, to strengthen and promote which he was directed to go to her rather than to many widows in Israel, who would have eagerly received him on the same privileged terms of exception from the grinding famine. The relief of her bodily necessities became the preparatory means of supplying her spiritual wants, and bringing her and her son, through the teachings of the prophet, to a clear knowledge of God, and a firm faith in His word (Lu 4:25).