44 And it came to pass at the seventh time, H7637 that he said, H559 Behold, there ariseth H5927 a little H6996 cloud H5645 out of the sea, H3220 like a man's H376 hand. H3709 And he said, H559 Go up, H5927 say H559 unto Ahab, H256 Prepare H631 thy chariot, and get thee down, H3381 that the rain H1653 stop H6113 thee not.
And G1161 he said G3004 also G2532 to the people, G3793 When G3752 ye see G1492 a cloud G3507 rise G393 out of G575 the west, G1424 straightway G2112 ye say, G3004 There cometh G2064 a shower; G3655 and G2532 so G3779 it is. G1096
Though thy beginning H7225 was small, H4705 yet thy latter end H319 should greatly H3966 increase. H7685
O thou inhabitant H3427 of Lachish, H3923 bind H7573 the chariot H4818 to the swift beast: H7409 she is the beginning H7225 of the sin H2403 to the daughter H1323 of Zion: H6726 for the transgressions H6588 of Israel H3478 were found H4672 in thee.
For who hath despised H936 the day H3117 of small things? H6996 for they shall rejoice, H8055 and shall see H7200 the plummet H68 H913 in the hand H3027 of Zerubbabel H2216 with those seven; H7651 they are the eyes H5869 of the LORD, H3068 which run to and fro H7751 through the whole earth. H776
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Kings 18
Commentary on 1 Kings 18 Matthew Henry Commentary
Chapter 18
We left the prophet Elijah wrapt up in obscurity. It does not appear that either the increase of the provision or the raising of the child had caused him to be taken notice of at Zarephath, for then Ahab would have discovered him; he would rather do good than be known to do it. But in this chapter his appearance was as public as before his retirement was close; the days appointed for his concealment (which was part of the judgment upon Israel) being finished, he is now commanded to show himself to Ahab, and to expect rain upon the earth (v. 1). Pursuant to this order we have here,
It is a chapter in which are many things very observable.
1Ki 18:1-16
In these verses we find,
1Ki 18:17-20
We have here the meeting between Ahab and Elijah, as bad a king as ever the world was plagued with and as good a prophet as ever the church was blessed with.
1Ki 18:21-40
Ahab and the people expected that Elijah would, in this solemn assembly, bless the land, and pray for rain; but he had other work to do first. The people must be brought to repent and reform, and then they may look for the removal of the judgment, but not till then. This is the right method. God will first prepare our heart, and then cause his ear to hear, will first turn us to him, and then turn to us, Ps. 10:17; 80:3. Deserters must not look for God's favour till they return to their allegiance. Elijah might have looked for rain seventy times seven times, and not have seen it, if he had not thus begun his work at the right end. Three years and a half's famine would not bring them back to God. Elijah would endeavour to convince their judgments, and no doubt it was by special warrant and direction from heaven that he put the controversy between God and Baal upon a public trial. It was great condescension in God that he would suffer so plain a case to be disputed, and would permit Baal to be a competitor with him; but thus God would have every mouth to be stopped and all flesh to become silent before him. God's cause is so incontestably just that it needs not fear to have the evidences of its equity searched into and weighed.
1Ki 18:41-46
Israel being thus far reformed that they had acknowledged the Lord to be God, and had consented to the execution of Baal's prophets, that they might not seduce them any more, though this was far short of a thorough reformation, yet it was so far accepted that God thereupon opened the bottles of heaven, and poured out blessings upon his land, that very evening (as it should seem) on which they did this good work, which should have confirmed them in their reformation; see Hag. 2:18, 19.