Worthy.Bible » STRONG » 1 Kings » Chapter 21 » Verse 1-29

1 Kings 21:1-29 King James Version with Strong's Concordance (STRONG)

1 And it came to pass after H310 these things, H1697 that Naboth H5022 the Jezreelite H3158 had a vineyard, H3754 which was in Jezreel, H3157 hard by H681 the palace H1964 of Ahab H256 king H4428 of Samaria. H8111

2 And Ahab H256 spake H1696 unto Naboth, H5022 saying, H559 Give H5414 me thy vineyard, H3754 that I may have it for a garden H1588 of herbs, H3419 because it is near H7138 unto H681 my house: H1004 and I will give H5414 thee for it a better H2896 vineyard H3754 than it; or, if it seem good H2896 to thee, H5869 I will give H5414 thee the worth H4242 of it in money. H3701

3 And Naboth H5022 said H559 to Ahab, H256 The LORD H3068 forbid H2486 it me, that I should give H5414 the inheritance H5159 of my fathers H1 unto thee.

4 And Ahab H256 came H935 into his house H1004 heavy H5620 and displeased H2198 because of the word H1697 which Naboth H5022 the Jezreelite H3158 had spoken H1696 to him: for he had said, H559 I will not give H5414 thee the inheritance H5159 of my fathers. H1 And he laid him down H7901 upon his bed, H4296 and turned away H5437 his face, H6440 and would eat H398 no bread. H3899

5 But Jezebel H348 his wife H802 came H935 to him, and said H1696 unto him, Why is thy spirit H7307 so sad, H5620 that thou eatest H398 no bread? H3899

6 And he said H1696 unto her, Because I spake H1696 unto Naboth H5022 the Jezreelite, H3158 and said H559 unto him, Give H5414 me thy vineyard H3754 for money; H3701 or else, if it please H2655 thee, I will give H5414 thee another vineyard H3754 for it: and he answered, H559 I will not give H5414 thee my vineyard. H3754

7 And Jezebel H348 his wife H802 said H559 unto him, Dost thou now govern H6213 the kingdom H4410 of Israel? H3478 arise, H6965 and eat H398 bread, H3899 and let thine heart H3820 be merry: H3190 I will give H5414 thee the vineyard H3754 of Naboth H5022 the Jezreelite. H3158

8 So she wrote H3789 letters H5612 in Ahab's H256 name, H8034 and sealed H2856 them with his seal, H2368 and sent H7971 the letters H5612 unto the elders H2205 and to the nobles H2715 that were in his city, H5892 dwelling H3427 with Naboth. H5022

9 And she wrote H3789 in the letters, H5612 saying, H559 Proclaim H7121 a fast, H6685 and set H3427 Naboth H5022 on high H7218 among the people: H5971

10 And set H3427 two H8147 men, H582 sons H1121 of Belial, H1100 before him, to bear witness H5749 against him, saying, H559 Thou didst blaspheme H1288 God H430 and the king. H4428 And then carry him out, H3318 and stone H5619 him, that he may die. H4191

11 And the men H582 of his city, H5892 even the elders H2205 and the nobles H2715 who were the inhabitants H3427 in his city, H5892 did H6213 as Jezebel H348 had sent H7971 unto them, and as it was written H3789 in the letters H5612 which she had sent H7971 unto them.

12 They proclaimed H7121 a fast, H6685 and set H3427 Naboth H5022 on high H7218 among the people. H5971

13 And there came H935 in two H8147 men, H582 children H1121 of Belial, H1100 and sat H3427 before him: and the men H582 of Belial H1100 witnessed H5749 against him, even against Naboth, H5022 in the presence of the people, H5971 saying, H559 Naboth H5022 did blaspheme H1288 God H430 and the king. H4428 Then they carried him forth H3318 out H2351 of the city, H5892 and stoned H5619 him with stones, H68 that he died. H4191

14 Then they sent H7971 to Jezebel, H348 saying, H559 Naboth H5022 is stoned, H5619 and is dead. H4191

15 And it came to pass, when Jezebel H348 heard H8085 that Naboth H5022 was stoned, H5619 and was dead, H4191 that Jezebel H348 said H559 to Ahab, H256 Arise, H6965 take possession H3423 of the vineyard H3754 of Naboth H5022 the Jezreelite, H3158 which he refused H3985 to give H5414 thee for money: H3701 for Naboth H5022 is not alive, H2416 but dead. H4191

16 And it came to pass, when Ahab H256 heard H8085 that Naboth H5022 was dead, H4191 that Ahab H256 rose up H6965 to go down H3381 to the vineyard H3754 of Naboth H5022 the Jezreelite, H3158 to take possession H3423 of it.

17 And the word H1697 of the LORD H3068 came to Elijah H452 the Tishbite, H8664 saying, H559

18 Arise, H6965 go down H3381 to meet H7125 Ahab H256 king H4428 of Israel, H3478 which is in Samaria: H8111 behold, he is in the vineyard H3754 of Naboth, H5022 whither he is gone down H3381 to possess H3423 it.

19 And thou shalt speak H1696 unto him, saying, H559 Thus saith H559 the LORD, H3068 Hast thou killed, H7523 and also taken possession? H3423 And thou shalt speak H1696 unto him, saying, H559 Thus saith H559 the LORD, H3068 In the place H4725 where dogs H3611 licked H3952 the blood H1818 of Naboth H5022 shall dogs H3611 lick H3952 thy blood, H1818 even thine.

20 And Ahab H256 said H559 to Elijah, H452 Hast thou found H4672 me, O mine enemy? H341 And he answered, H559 I have found H4672 thee: because thou hast sold H4376 thyself to work H6213 evil H7451 in the sight H5869 of the LORD. H3068

21 Behold, I will bring H935 evil H7451 upon thee, and will take away H1197 thy posterity, H310 and will cut off H3772 from Ahab H256 him that pisseth H8366 against the wall, H7023 and him that is shut up H6113 and left H5800 in Israel, H3478

22 And will make H5414 thine house H1004 like the house H1004 of Jeroboam H3379 the son H1121 of Nebat, H5028 and like the house H1004 of Baasha H1201 the son H1121 of Ahijah, H281 for the provocation H3708 wherewith thou hast provoked me to anger, H3707 and made Israel H3478 to sin. H2398

23 And of Jezebel H348 also spake H1696 the LORD, H3068 saying, H559 The dogs H3611 shall eat H398 Jezebel H348 by the wall H2426 of Jezreel. H3157

24 Him that dieth H4191 of Ahab H256 in the city H5892 the dogs H3611 shall eat; H398 and him that dieth H4191 in the field H7704 shall the fowls H5775 of the air H8064 eat. H398

25 But there was none like unto Ahab, H256 which did sell H4376 himself to work H6213 wickedness H7451 in the sight H5869 of the LORD, H3068 whom Jezebel H348 his wife H802 stirred up. H5496

26 And he did very H3966 abominably H8581 in following H3212 H310 idols, H1544 according to all things as did H6213 the Amorites, H567 whom the LORD H3068 cast out H3423 before H6440 the children H1121 of Israel. H3478

27 And it came to pass, when Ahab H256 heard H8085 those words, H1697 that he rent H7167 his clothes, H899 and put H7760 sackcloth H8242 upon his flesh, H1320 and fasted, H6684 and lay H7901 in sackcloth, H8242 and went H1980 softly. H328

28 And the word H1697 of the LORD H3068 came to Elijah H452 the Tishbite, H8664 saying, H559

29 Seest H7200 thou how Ahab H256 humbleth H3665 himself before H6440 me? because H3282 he humbleth H3665 himself before H6440 me, I will not bring H935 the evil H7451 in his days: H3117 but in his son's H1121 days H3117 will I bring H935 the evil H7451 upon his house. H1004

Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Kings 21

Commentary on 1 Kings 21 Keil & Delitzsch Commentary


Verses 1-15

After these events Ahab was seized with such a desire for a vineyard which was situated near his palace at Jezreel, that when Naboth, the owner of the vineyard, refused to part with his paternal inheritance, he became thoroughly dejected, until his wife Jezebel paved the way for the forcible seizure of the desired possession by the shameful execution of Naboth (1 Kings 21:1-15). But when Ahab was preparing to take possession of the vineyard, Elijah came to meet him with the announcement, that both he and his wife would be visited by the Lord with a bloody death for this murder and robbery, and that his idolatry would be punished with the extermination of all his house (1 Kings 21:16-26). Ahab was so affected by this, that he humbled himself before God; whereupon the Lord told Elijah, that the threatened judgment should not burst upon his house till after Ahab's death (1 Kings 21:27-29).

1 Kings 21:1-2

Ahab wanted to obtain possession of the vineyard of Naboth, which was in Jezreel ( אשׁר refers to כּרם ), near the palace of the king, either in exchange for another vineyard or for money, that he might make a vegetable garden of it. From the fact that Ahab is called the king of Samaria we may infer that Jezreel, the present Zerin (see at Joshua 19:18), was only a summer residence of the king.

1 Kings 21:3

Naboth refused to part with the vineyard, because it was the inheritance of his fathers, that is to say, on religious grounds ( חלילה כּי מיהוה ), because the sale of a paternal inheritance was forbidden in the law (Leviticus 25:23-28; Numbers 36:7.). He was therefore not merely at liberty as a personal right to refuse the king's proposal, but bound by the commandment of God.

1 Kings 21:4

Instead of respecting this tender feeling of shrinking from the transgression of the law and desisting from his coveting, Ahab went home, i.e., to Samaria (cf. 1 Kings 21:8), sullen and morose ( סר וזעף as in 1 Kings 20:43), lay down upon his bed, turned his face (viz., to the wall; cf. 2 Kings 20:2) - “after the manner of sorrowful persons, who shrink from and refuse all conversation, and even the sight of others” (Seb. Schmidt) - and did not eat. This childish mode of giving expression to his displeasure at Naboth's refusal to comply with his wish, shows very clearly that Ahab was a man sold under sin (1 Kings 21:20), who only wanted the requisite energy to display the wickedness of his heart in vigorous action.

1 Kings 21:5-7

When Jezebel learned the cause of Ahab's ill-humour, she said to him, “Thou, dost thou now exercise royal authority over Israel.” אתּה is placed first for the sake of emphasis, and the sentence is to be taken as an ironical question, as it has been by the lxx. “I (if thou hast not courage enough to act) will procure thee the vineyard of Naboth the Jezreelite.”

1 Kings 21:8-10

The shameless woman then wrote a letter in the name of Ahab, sealed it below with the royal seal, which probably bore the king's signature and was stamped upon the writing instead of signing the name, as is done at the present day among Arabs, Turks, and Persians (vid., Paulsen, Reg. der Morgenl . p. 295ff.), to give it the character of a royal command (cf. Esther 8:13; Daniel 6:17), and sent this letter (the Chethîb הסּפרים is correct, and the Keri has arisen from a misunderstanding) to the elders and nobles of his town (i.e., the members of the magistracy, Deuteronomy 16:18), who lived near Naboth, and therefore had an opportunity to watch his mode of life, and appeared to be the most suitable persons to institute the charge that was to be brought against him. The letter ran thus: “Proclaim a fast, and set Naboth at the head of the people, and set two worthless men opposite to him, that they may give evidence against him: Thou hast blasphemed God and king; and lead him out and stone him, that he may die.” Jezebel ordered the fasting for a sign, as though some public crime or heavy load of guilt rested upon the city, for which it was necessary that it should humble itself before God (1 Samuel 7:6). The intention was, that at the very outset the appearance of justice should be given to the legal process about to be instituted in the eyes of all the citizens, and the stamp of veracity impressed upon the crime of which Naboth was to be accused. העם בראשׁ ... הושׁיבוּ , “ seat him at the head of the people,” i.e., bring him to the court of justice as a defendant before all the people. The expression may be explained from the fact, that a sitting of the elders was appointed for judicial business, in which Naboth and the witnesses who were to accuse him of blasphemy took part seated . To preserve the appearance of justice, two witnesses were appointed, according to the law in Deuteronomy 17:6-7; Deuteronomy 19:15; Numbers 35:30; but worthless men, as at the trial of Jesus (Matthew 26:60). אלהים בּרך , to bless God, i.e., to bid Him farewell, to dismiss Him, as in Job 2:9, equivalent to blaspheming God. God and king are mentioned together, like God and prince in Exodus 22:27, to make it possible to accuse Naboth of transgressing this law, and to put him to death as a blasphemer of God, according to Deuteronomy 13:11 and Deuteronomy 17:5, where the punishment of stoning is awarded to idolatry as a practical denial of God. Blaspheming the king is not to be taken as a second crime to be added to the blasphemy of God; but blaspheming the king, as the visible representative of God, was eo ipso also blaspheming God.

1 Kings 21:11-13

The elders of Jezreel executed this command without delay; a striking proof both of deep moral corruption and of slavish fear of the tyranny of the ruthless queen.

1 Kings 21:14-15

When the report of Naboth's execution was brought to her, she called upon Ahab to take possession of his vineyard ( רשׁ = רשׁ , Deuteronomy 2:24). As Naboth's sons were put to death at the same time, according to 2 Kings 9:26, the king was able to confiscate his property; not, indeed, on any rule laid down in the Mosaic law, but according to a principle involved in the very idea of high treason. Since, for example, in the case of blasphemy the property of the criminal was forfeited to the Lord as cherem (Deuteronomy 13:16), the property of traitors was regarded as forfeited to the king.


Verses 16-19

But when Ahab went down to Jezreel to take possession of the vineyard of Naboth, Elijah came to meet him by the command of God, with the word of the Lord, “Hast thou murdered and also taken possession?” The question served to sharpen his conscience, since Ahab was obliged to admit the fact. בּשׁמרון אשׁר means “who lives at Samaria,” for when Elijah came to meet him, Ahab was in Jezreel, Elijah then said to him still further: “Thus saith the Lord: In the place where the dogs have licked the blood of Naboth, will they also lick thine, yea, thy blood.” אתּה גּם serves as an emphatic repetition of the suffix (cf. Ges. § 121, 3). This threat was only so far fulfilled upon Ahab, from the compassion of God, and in consequence of his humbling himself under the divine judgment (1 Kings 21:27-29), that dogs licked his blood at Samaria when the carriage was washed in which he had died (1 Kings 22:38); but it was literally fulfilled in the case of his son Joram, whose corpse was cast into Naboth's piece of ground (2 Kings 9:25-26).


Verses 20-24

Ahab answered, “Hast thou found me (met with me), O mine enemy?” (not, hast thou ever found me thine enemy? - Vulg., Luth.) i.e., dost thou come to meet me again, mine enemy? He calls Elijah his enemy, to take the sting from the prophet's threat as an utterance caused by personal enmity. But Elijah fearlessly replied, “I have found (thee), because thou sellest thyself to do evil in the eyes of the Lord.” He then announced to him, in 1 Kings 21:21, 1 Kings 21:22, the extermination of his house, and to Jezebel, as the principal sinner, the most ignominious end (1 Kings 21:23). הרע לעשׂות חתמכּר to sell one's self to do evil, i.e., to give one's self to evil so as to have no will of one's own, to make one's self the slave of evil (cf. 1 Kings 21:25, 2 Kings 17:17). The consequence of this is πεπρᾶσθαι ὑπὸ τὴν ἁμαρτίαν (Romans 7:14), sin exercising unlimited power over the man who gives himself up to it as a slave. For 1 Kings 21:21, 1 Kings 21:22, see 1 Kings 14:10-11; 1 Kings 15:29-30; 1 Kings 16:3, 1 Kings 16:12-13. The threat concerning Jezebel (1 Kings 21:23) was literally fulfilled, according to 2 Kings 9:30. חל , written defectively for חיל , as in 2 Samuel 20:15, is properly the open space by the town-wall, pomoerium . Instead of בּחל we have בּחלק in the repetition of this threat in 2 Kings 9:10, 2 Kings 9:36-37, and consequently Thenius and others propose to alter the חל here. But there is no necessity for this, as בּחלק , on the portion, i.e., the town-land, of Jezreel (not, in the field at Jezreel), is only a more general epithet denoting the locality, and חל is proved to be the original word by the lxx.


Verse 25-26

1 Kings 21:25, 1 Kings 21:26 contain a reflection on the part of the historian concerning Ahab's ungodly conduct, whereby he brought such an ignominious end upon himself and his house. וגו היה לא רק , “only there has not been (one) like Ahab,” i.e., there was no one else like Ahab, “who sold himself,” etc. הסתּה for הסיתה , from סוּת , to entice, to seduce or lead astray (cf. Ewald, § 114, a ., and Ges. § 72, Anm. 6). ויּתעב , and he acted abominably. Amorites : for Canaanites, as in Genesis 15:16, etc.


Verses 27-29

This terrible threat made such an impression upon Ahab, that he felt deep remorse, and for a time at least was sincerely penitent. Rending the clothes, putting on the mourning garment of hair ( שׂק ), and fasting, are frequently mentioned as external signs of humiliation before God or of deep mourning on account of sin. יהלּך אט , he walked about lightly (slowly), like one in deep trouble. This repentance was neither hypocritical, nor purely external; but it was sincere even if it was not lasting and produced no real conversion. For the Lord Himself acknowledge it to be humiliation before Him (1 Kings 21:29), and said to Elijah, that because of it He would not bring the threatened calamity upon Ahab's house in his own lifetime, but only in the days of his son. אבי for אביא , as in 1 Kings 21:21.