26 And he did very H3966 abominably H8581 in following H3212 H310 idols, H1544 according to all things as did H6213 the Amorites, H567 whom the LORD H3068 cast out H3423 before H6440 the children H1121 of Israel. H3478
And the land H776 is defiled: H2930 therefore I do visit H6485 the iniquity H5771 thereof upon it, and the land H776 itself vomiteth out H6958 her inhabitants. H3427 Ye shall therefore keep H8104 my statutes H2708 and my judgments, H4941 and shall not commit H6213 any of these abominations; H8441 neither any of your own nation, H249 nor any stranger H1616 that sojourneth H1481 among H8432 you: (For all these H411 abominations H8441 have the men H582 of the land H776 done, H6213 which were before H6440 you, and the land H776 is defiled;) H2930 That the land H776 spue not you out H6958 also, when ye defile H2930 it, as it spued out H6958 the nations H1471 that were before H6440 you. For whosoever shall commit H6213 any of these abominations, H8441 even the souls H5315 that commit H6213 them shall be cut off H3772 from among H7130 their people. H5971 Therefore shall ye keep H8104 mine ordinance, H4931 that ye commit H6213 not any one of these abominable H8441 customs, H2708 which were committed H6213 before H6440 you, and that ye defile H2930 not yourselves therein: I am the LORD H3068 your God. H430
But were mingled H6148 among the heathen, H1471 and learned H3925 their works. H4639 And they served H5647 their idols: H6091 which were a snare H4170 unto them. Yea, they sacrificed H2076 their sons H1121 and their daughters H1323 unto devils, H7700 And shed H8210 innocent H5355 blood, H1818 even the blood H1818 of their sons H1121 and of their daughters, H1323 whom they sacrificed H2076 unto the idols H6091 of Canaan: H3667 and the land H776 was polluted H2610 with blood. H1818 Thus were they defiled H2930 with their own works, H4639 and went a whoring H2181 with their own inventions. H4611
Ye shall therefore keep H8104 all my statutes, H2708 and all my judgments, H4941 and do H6213 them: that the land, H776 whither I bring H935 you to dwell H3427 therein, spue you not out. H6958 And ye shall not walk H3212 in the manners H2708 of the nation, H1471 which I cast out H7971 before H6440 you: for they committed H6213 all these things, and therefore I abhorred H6973 them.
Which thou hast commanded H6680 by H3027 thy servants H5650 the prophets, H5030 saying, H559 The land, H776 unto which ye go H935 to possess H3423 it, is an unclean H5079 land H776 with the filthiness H5079 of the people H5971 of the lands, H776 with their abominations, H8441 which have filled H4390 it from one end H6310 to another H6310 with their uncleanness. H2932 Now therefore give H5414 not your daughters H1323 unto their sons, H1121 neither take H5375 their daughters H1323 unto your sons, H1121 nor seek H1875 their peace H7965 or their wealth H2896 for H5704 ever: H5769 that ye may be strong, H2388 and eat H398 the good H2898 of the land, H776 and leave it for an inheritance H3423 to your children H1121 for ever. H5769 And after H310 all that is come H935 upon us for our evil H7451 deeds, H4639 and for our great H1419 trespass, H819 seeing that thou our God H430 hast punished H2820 us less H4295 than our iniquities H5771 deserve, and hast given H5414 us such deliverance H6413 as this; Should we again H7725 break H6565 thy commandments, H4687 and join in affinity H2859 with the people H5971 of these abominations? H8441 wouldest not thou be angry H599 with us till thou hadst consumed H3615 us, so that there should be no remnant H7611 nor escaping? H6413
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 21
Commentary on 1 Kings 21 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 21
1Ki 21:1-4. Naboth Refuses Ahab His Vineyard.
1-3. Naboth the Jezreelite had a vineyard, which was in Jezreel—Ahab was desirous, from its contiguity to the palace, to possess it for a vegetable garden. He proposed to Naboth to give him a better in exchange, or to obtain it by purchase; but the owner declined to part with it. In persisting in his refusal, Naboth was not actuated by any feelings of disloyalty or disrespect to the king, but solely from a conscientious regard to the divine law, which, for important reasons, had prohibited the sale of a paternal inheritance [Le 25:23; Nu 36:7]; or if, through extreme poverty or debt, an assignation of it to another was unavoidable, the conveyance was made on the condition of its being redeemable at any time [Le 25:25-27]; at all events, of its reverting at the jubilee to the owner [Le 25:28]. In short, it could not be alienated from the family, and it was on this ground that Naboth (1Ki 21:3) refused to comply with the king's demand. It was not, therefore, any rudeness or disrespect that made Ahab heavy and displeased, but his sulky and pettish demeanor betrays a spirit of selfishness that could not brook to be disappointed of a favorite object, and that would have pushed him into lawless tyranny had he possessed any natural force of character.
4. turned away his face—either to conceal from his attendants the vexation of spirit he felt, or, by the affectation of great sorrow, rouse them to devise some means of gratifying his wishes.
1Ki 21:5-16. Jezebel Causes Naboth to Be Stoned.
7. Dost thou now govern the kingdom of Israel?—This is not so much a question as an exclamation—a sarcastic taunt; "A pretty king thou art! Canst not thou use thy power and take what thy heart is set upon?"
arise, and eat bread, and let thine heart be merry: I will give thee the vineyard—After upbraiding Ahab for his pusillanimity and bidding him act as a king, Jezebel tells him to trouble himself no more about such a trifle; she would guarantee the possession of the vineyard.
8. So she wrote letters in Ahab's name, and sealed them with his seal—The seal-ring contained the name of the king and gave validity to the documents to which it was affixed (Es 8:8; Da 6:17). By allowing her the use of his signet-ring, Ahab passively consented to Jezebel's proceeding. Being written in the king's name, it had the character of a royal mandate.
sent the letters unto the elders and to the nobles that were in his city—They were the civic authorities of Jezreel, and would, in all likelihood, be the creatures and fit tools of Jezebel. It is evident that, though Ahab had recently been in Jezreel, when he made the offer to Naboth, both he and Jezebel were now in Samaria (1Ki 20:43).
9. Proclaim a fast, &c.—Those obsequious and unprincipled magistrates did according to orders. Pretending that a heavy guilt lay on one, or some unknown party, who was charged with blaspheming God and the king and that Ahab was threatening vengeance on the whole city unless the culprit were discovered and punished, they assembled the people to observe a solemn fast. Fasts were commanded on extraordinary occasions affecting the public interests of the state (2Ch 20:3; Ezr 8:21; Joe 1:14; 2:15; Jon 3:5). The wicked authorities of Jezreel, by proclaiming the fast, wished to give an external appearance of justice to their proceedings and convey an impression among the people that Naboth's crime amounted to treason against the king's life.
set Naboth on high—During a trial the panel, or accused person, was placed on a high seat, in the presence of all the court; but as the guilty person was supposed to be unknown, the setting of Naboth on high among the people must have been owing to his being among the distinguished men of the place.
13. there came in two men—worthless fellows who had been bribed to swear a falsehood. The law required two witnesses in capital offenses (De 17:6; 19:15; Nu 35:30; Mt 26:60). Cursing God and cursing the king are mentioned in the law (Ex 22:28) as offenses closely connected, the king of Israel being the earthly representative of God in His kingdom.
they carried him forth out of the city, and stoned him—The law, which forbade cursing the rulers of the people, does not specify the penalty for this offense but either usage had sanctioned or the authorities of Jezreel had originated stoning as the proper punishment. It was always inflicted out of the city (Ac 7:58).
14-16. Jezebel said to Ahab, Arise, take possession—Naboth's execution having been announced, and his family being involved in the same fatal sentence (2Ki 9:26), his property became forfeited to the crown, not by law, but traditionary usage (see 2Sa 16:4).
16. Ahab rose up to go down—from Samaria to Jezreel.
1Ki 21:17-29. Elijah Denounces Judgments against Ahab and Jezebel.
17-19. Hast thou killed, and also taken possession?—While Ahab was in the act of surveying his ill-gotten possession, Elijah, by divine commission, stood before him. The appearance of the prophet, at such a time, was ominous of evil, but his language was much more so (compare Eze 45:8; 46:16-18). Instead of shrinking with horror from the atrocious crime, Ahab eagerly hastened to his newly acquired property.
19. In the place where dogs licked, &c.—a righteous retribution of Providence. The prediction was accomplished, not in Jezreel, but in Samaria; and not on Ahab personally, in consequence of his repentance (1Ki 21:29), but on his son (2Ki 9:25). The words "in the place where" might be rendered "in like manner as."
20. thou hast sold thyself to work evil—that is, allowed sin to acquire the unchecked and habitual mastery over thee (2Ki 17:17; Ro 7:11).
21, 22. will make thine house, &c.—(see on 1Ki 15:29 and 1Ki 16:3-12). Jezebel, though included among the members of Ahab's house, has her ignominious fate expressly foretold (see 2Ki 9:30).
27-29. Ahab … rent his clothes, and put sackcloth upon his flesh, and fasted, and lay in sackcloth, and went softly—He was not obdurate, like Jezebel. This terrible announcement made a deep impression on the king's heart, and led, for a while, to sincere repentance. Going softly, that is, barefoot, and with a pensive manner, within doors. He manifested all the external signs, conventional and natural, of the deepest sorrow. He was wretched, and so great is the mercy of God, that, in consequence of his humiliation, the threatened punishment was deferred.