22 And Solomon H8010 stood H5975 before H6440 the altar H4196 of the LORD H3068 in the presence of H5048 all the congregation H6951 of Israel, H3478 and spread forth H6566 his hands H3709 toward heaven: H8064
And at the evening H6153 sacrifice H4503 I arose up H6965 from my heaviness; H8589 and having rent H7167 my garment H899 and my mantle, H4598 I fell H3766 upon my knees, H1290 and spread out H6566 my hands H3709 unto the LORD H3068 my God, H430
And Moses H4872 went out H3318 of the city H5892 from Pharaoh, H6547 and spread abroad H6566 his hands H3709 unto the LORD: H3068 and the thunders H6963 and hail H1259 ceased, H2308 and the rain H4306 was not poured H5413 upon the earth. H776
And it was so, that when Solomon H8010 had made an end H3615 of praying H6419 all this prayer H8605 and supplication H8467 unto the LORD, H3068 he arose H6965 from before H6440 the altar H4196 of the LORD, H3068 from kneeling H3766 on his knees H1290 with his hands H3709 spread up H6566 to heaven. H8064
And Moses H4872 said H559 unto him, As soon as I am gone out H3318 of the city, H5892 I will spread abroad H6566 my hands H3709 unto the LORD; H3068 and the thunder H6963 shall cease, H2308 neither shall there be any more hail; H1259 that thou mayest know H3045 how that the earth H776 is the LORD'S. H3068
And when ye spread forth H6566 your hands, H3709 I will hide H5956 mine eyes H5869 from you: yea, when ye make many H7235 prayers, H8605 I will not hear: H8085 your hands H3027 are full H4390 of blood. H1818
And when she looked, H7200 behold, the king H4428 stood H5975 by a pillar, H5982 as the manner H4941 was, and the princes H8269 and the trumpeters H2689 by the king, H4428 and all the people H5971 of the land H776 rejoiced, H8056 and blew H8628 with trumpets: H2689 and Athaliah H6271 rent H7167 her clothes, H899 and cried, H7121 Treason, H7195 Treason. H7195
And the king H4428 stood H5975 by a pillar, H5982 and made H3772 a covenant H1285 before H6440 the LORD, H3068 to walk H3212 after H310 the LORD, H3068 and to keep H8104 his commandments H4687 and his testimonies H5715 and his statutes H2708 with all their heart H3820 and all their soul, H5315 to perform H6965 the words H1697 of this covenant H1285 that were written H3789 in this book. H5612 And all the people H5971 stood H5975 to the covenant. H1285
And he stood H5975 before H6440 the altar H4196 of the LORD H3068 in the presence of all the congregation H6951 of Israel, H3478 and spread forth H6566 his hands: H3709 For Solomon H8010 had made H6213 a brasen H5178 scaffold, H3595 of five H2568 cubits H520 long, H753 and five H2568 cubits H520 broad, H7341 and three H7969 cubits H520 high, H6967 and had set H5414 it in the midst H8432 of the court: H5835 and upon it he stood, H5975 and kneeled down H1288 upon his knees H1290 before all the congregation H6951 of Israel, H3478 and spread forth H6566 his hands H3709 toward heaven, H8064 And said, H559 O LORD H3068 God H430 of Israel, H3478 there is no God H430 like thee in the heaven, H8064 nor in the earth; H776 which keepest H8104 covenant, H1285 and shewest mercy H2617 unto thy servants, H5650 that walk H1980 before H6440 thee with all their hearts: H3820 Thou which hast kept H8104 with thy servant H5650 David H1732 my father H1 that which thou hast promised H1696 him; and spakest H1696 with thy mouth, H6310 and hast fulfilled H4390 it with thine hand, H3027 as it is this day. H3117 Now therefore, O LORD H3068 God H430 of Israel, H3478 keep H8104 with thy servant H5650 David H1732 my father H1 that which thou hast promised H1696 him, saying, H559 There shall not fail H3772 thee a man H376 in my sight H6440 to sit H3427 upon the throne H3678 of Israel; H3478 yet so H7535 that thy children H1121 take heed H8104 to their way H1870 to walk H3212 in my law, H8451 as thou hast walked H1980 before H6440 me. Now then, O LORD H3068 God H430 of Israel, H3478 let thy word H1697 be verified, H539 which thou hast spoken H1696 unto thy servant H5650 David. H1732 But will God H430 in very deed H552 dwell H3427 with men H120 on the earth? H776 behold, heaven H8064 and the heaven H8064 of heavens H8064 cannot contain H3557 thee; how much less this house H1004 which I have built! H1129 Have respect H6437 therefore to the prayer H8605 of thy servant, H5650 and to his supplication, H8467 O LORD H3068 my God, H430 to hearken H8085 unto the cry H7440 and the prayer H8605 which thy servant H5650 prayeth H6419 before H6440 thee: That thine eyes H5869 may be open H6605 upon this house H1004 day H3119 and night, H3915 upon the place H4725 whereof thou hast said H559 that thou wouldest put H7760 thy name H8034 there; to hearken H8085 unto the prayer H8605 which thy servant H5650 prayeth H6419 toward this place. H4725 Hearken H8085 therefore unto the supplications H8469 of thy servant, H5650 and of thy people H5971 Israel, H3478 which they shall make H6419 toward this place: H4725 hear H8085 thou from thy dwelling H3427 place, H4725 even from heaven; H8064 and when thou hearest, H8085 forgive. H5545 If a man H376 sin H2398 against his neighbour, H7453 and an oath H423 be laid H5375 upon him to make him swear, H422 and the oath H423 come H935 before H6440 thine altar H4196 in this house; H1004 Then hear H8085 thou from heaven, H8064 and do, H6213 and judge H8199 thy servants, H5650 by requiting H7725 the wicked, H7563 by recompensing H5414 his way H1870 upon his own head; H7218 and by justifying H6663 the righteous, H6662 by giving H5414 him according to his righteousness. H6666 And if thy people H5971 Israel H3478 be put to the worse H5062 before H6440 the enemy, H341 because they have sinned H2398 against thee; and shall return H7725 and confess H3034 thy name, H8034 and pray H6419 and make supplication H2603 before H6440 thee in this house; H1004 Then hear H8085 thou from the heavens, H8064 and forgive H5545 the sin H2403 of thy people H5971 Israel, H3478 and bring them again H7725 unto the land H127 which thou gavest H5414 to them and to their fathers. H1 When the heaven H8064 is shut up, H6113 and there is no rain, H4306 because they have sinned H2398 against thee; yet if they pray H6419 toward this place, H4725 and confess H3034 thy name, H8034 and turn H7725 from their sin, H2403 when thou dost afflict H6031 them; Then hear H8085 thou from heaven, H8064 and forgive H5545 the sin H2403 of thy servants, H5650 and of thy people H5971 Israel, H3478 when thou hast taught H3384 them the good H2896 way, H1870 wherein they should walk; H3212 and send H5414 rain H4306 upon thy land, H776 which thou hast given H5414 unto thy people H5971 for an inheritance. H5159 If there be dearth H7458 in the land, H776 if there be pestilence, H1698 if there be blasting, H7711 or mildew, H3420 locusts, H697 or caterpillers; H2625 if their enemies H341 besiege H6887 them in the cities H8179 of their land; H776 whatsoever sore H5061 or whatsoever sickness H4245 there be: Then what prayer H8605 or what supplication H8467 soever shall be made of any man, H120 or of all thy people H5971 Israel, H3478 when every one H376 shall know H3045 his own sore H5061 and his own grief, H4341 and shall spread forth H6566 his hands H3709 in this house: H1004 Then hear H8085 thou from heaven H8064 thy dwelling H3427 place, H4349 and forgive, H5545 and render H5414 unto every man H376 according unto all his ways, H1870 whose heart H3824 thou knowest; H3045 (for thou only knowest H3045 the hearts H3824 of the children H1121 of men:) H120 That they may fear H3372 thee, to walk H3212 in thy ways, H1870 so long as H3117 they live H2416 H6440 in the land H127 which thou gavest H5414 unto our fathers. H1 Moreover concerning the stranger, H5237 which is not of thy people H5971 Israel, H3478 but is come H935 from a far H7350 country H776 for thy great H1419 name's H8034 sake, and thy mighty H2389 hand, H3027 and thy stretched out H5186 arm; H2220 if they come H935 and pray H6419 in this house; H1004 Then hear H8085 thou from the heavens, H8064 even from thy dwelling H3427 place, H4349 and do H6213 according to all that the stranger H5237 calleth H7121 to thee for; that all people H5971 of the earth H776 may know H3045 thy name, H8034 and fear H3372 thee, as doth thy people H5971 Israel, H3478 and may know H3045 that this house H1004 which I have built H1129 is called H7121 by thy name. H8034 If thy people H5971 go out H3318 to war H4421 against their enemies H341 by the way H1870 that thou shalt send H7971 them, and they pray H6419 unto thee toward H1870 this city H5892 which thou hast chosen, H977 and the house H1004 which I have built H1129 for thy name; H8034 Then hear H8085 thou from the heavens H8064 their prayer H8605 and their supplication, H8467 and maintain H6213 their cause. H4941 If they sin H2398 against thee, (for there is no man H120 which sinneth H2398 not,) and thou be angry H599 with them, and deliver H5414 them over before H6440 their enemies, H341 and they carry them away H7617 captives H7617 unto a land H776 far off H7350 or near; H7138 Yet if they bethink H7725 H3824 themselves in the land H776 whither they are carried captive, H7617 and turn H7725 and pray H2603 unto thee in the land H776 of their captivity, H7628 saying, H559 We have sinned, H2398 we have done amiss, H5753 and have dealt wickedly; H7561 If they return H7725 to thee with all their heart H3820 and with all their soul H5315 in the land H776 of their captivity, H7628 whither they have carried them captives, H7617 and pray H6419 toward H1870 their land, H776 which thou gavest H5414 unto their fathers, H1 and toward the city H5892 which thou hast chosen, H977 and toward the house H1004 which I have built H1129 for thy name: H8034 Then hear H8085 thou from the heavens, H8064 even from thy dwelling H3427 place, H4349 their prayer H8605 and their supplications, H8467 and maintain H6213 their cause, H4941 and forgive H5545 thy people H5971 which have sinned H2398 against thee. Now, my God, H430 let, I beseech thee, thine eyes H5869 be open, H6605 and let thine ears H241 be attent H7183 unto the prayer H8605 that is made in this place. H4725 Now therefore arise, H6965 O LORD H3068 God, H430 into thy resting H5118 place, thou, and the ark H727 of thy strength: H5797 let thy priests, H3548 O LORD H3068 God, H430 be clothed H3847 with salvation, H8668 and let thy saints H2623 rejoice H8055 in goodness. H2896 O LORD H3068 God, H430 turn not away H7725 the face H6440 of thine anointed: H4899 remember H2142 the mercies H2617 of David H1732 thy servant. H5650
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Kings 8
Commentary on 1 Kings 8 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 8
1Ki 8:1-12. The Dedication of the Temple.
2-6. at the feast in the month Ethanim—The public and formal inauguration of this national place of worship did not take place till eleven months after the completion of the edifice. The delay, most probably, originated in Solomon's wish to choose the most fitting opportunity when there should be a general rendezvous of the people in Jerusalem (1Ki 8:2); and that was not till the next year. That was a jubilee year, and he resolved on commencing the solemn ceremonial a few days before the feast of tabernacles, which was the most appropriate of all seasons. That annual festival had been instituted in commemoration of the Israelites dwelling in booths during their stay in the wilderness, as well as of the tabernacle, which was then erected, in which God promised to meet and dwell with His people, sanctifying it with His glory. As the tabernacle was to be superseded by the temple, there was admirable propriety in choosing the feast of tabernacles as the period for dedicating the new place of worship, and praying that the same distinguished privileges might be continued to it in the manifestation of the divine presence and glory. At the time appointed for the inauguration, the king issued orders for all the heads and representatives of the nation to repair to Jerusalem and take part in the august procession [1Ki 8:1]. The lead was taken by the king and elders of the people, whose march must have been slow, as priests were stationed to offer an immense number of sacrifices at various points in the line of road through which the procession was to go. Then came the priests bearing the ark and the tabernacle—the old Mosaic tabernacle which was brought from Gibeon. Lastly, the Levites followed, carrying the vessels and ornaments belonging to the old, for lodgment in the new, house of the Lord. There was a slight deviation in this procedure from the order of march established in the wilderness (Nu 3:31; 4:15); but the spirit of the arrangement was duly observed. The ark was deposited in the oracle; that is, the most holy place, under the wings of the cherubim—not the Mosaic cherubim, which were firmly attached to the ark (Ex 37:7, 8), but those made by Solomon, which were far larger and more expanded.
8. they drew out the staves—a little way, so as to project (see on Ex 25:15; Nu 4:6); and they were left in that position. The object was, that these projecting staves might serve as a guide to the high priest, in conducting him to that place where, once a year, he went to officiate before the ark; otherwise he might miss his way in the dark, the ark being wholly overshadowed by the wings of the cherubim.
9. There was nothing in the ark save the two tables of stone—Nothing else was ever in the ark, the articles mentioned (Heb 9:4) being not in, but by it, being laid in the most holy place before the testimony (Ex 16:33; Nu 17:10).
10, 11. the cloud filled the house of the Lord—The cloud was the visible symbol of the divine presence, and its occupation of the sanctuary was a testimony of God's gracious acceptance of the temple as of the tabernacle (Ex 40:34). The dazzling brightness, or rather, perhaps, the dense portentous darkness of the cloud, struck the minds of the priests, as it formerly had done Moses, which such astonishment and terror (Le 16:2-13; De 4:24; Ex 40:35) that they could not remain. Thus the temple became the place where the divine glory was revealed, and the king of Israel established his royal residence.
1Ki 8:12-21. Solomon's Blessing.
12. Then spake Solomon—For the reassurance of the priests and people, the king reminded them that the cloud, instead of being a sign ominous of evil, was a token of approval.
The Lord said—not in express terms, but by a continuous course of action (Ex 13:21; 24:16; Nu 9:15).
13. I have surely built thee an house—This is an apostrophe to God, as perceiving His approach by the cloud, and welcoming Him to enter as guest or inhabitant of the fixed and permanent dwelling-place, which, at His command, had been prepared for His reception.
14. the king turned his face about—From the temple, where he had been watching the movement of the mystic cloud, and while the people were standing, partly as the attitude of devotion, partly out of respect to royalty, the king gave a fervent expression of praise to God for the fulfilment of His promise (2Sa 7:6-16).
1Ki 8:22-61. His Prayer.
22. Solomon stood before the altar—This position was in the court of the people, on a brazen scaffold erected for the occasion (2Ch 6:13), fronting the altar of burnt offering, and surrounded by a mighty concourse of people. Assuming the attitude of a suppliant, kneeling (1Ki 8:54; compare 2Ch 6:24) and with uplifted hands, he performed the solemn act of consecration—an act remarkable, among other circumstances, for this, that it was done, not by the high priest or any member of the Aaronic family, but by the king in person, who might minister about, though not in, holy things. This sublime prayer [1Ki 8:22-35], which breathes sentiments of the loftiest piety blended with the deepest humility, naturally bore a reference to the national blessing and curse contained in the law—and the burden of it—after an ascription of praise to the Lord for the bestowment of the former, was an earnest supplication for deliverance from the latter. He specifies seven cases in which the merciful interposition of God would be required; and he earnestly bespeaks it on the condition of people praying towards that holy place. The blessing addressed to the people at the close is substantially a brief recapitulation of the preceding prayer [1Ki 8:56-61].
1Ki 8:62-64. His Sacrifice of Peace Offering.
62. the king, and all Israel … offered sacrifice before the Lord—This was a burnt offering with its accompaniments, and being the first laid on the altar of the temple, was, as in the analogous case of the tabernacle, consumed by miraculous fire from heaven (see 2Ch 7:1). On remarkable occasions, the heathens sacrificed hecatombs (a hundred animals), and even chiliombs (a thousand animals), but the public sacrifices offered by Solomon on this occasion surpassed all the other oblations on record, without taking into account those presented by private individuals, which, doubtless, amounted to a large additional number. The large proportion of the sacrifices were peace offerings, which afforded the people an opportunity of festive enjoyment.
63. So the king and all the children of Israel dedicated the house of the Lord—The dedication was not a ceremony ordained by the law, but it was done in accordance with the sentiments of reverence naturally associated with edifices appropriated to divine worship. [See on 2Ch 7:5.]
64. The same day did the king hallow the middle of the court—that is, the whole extent of the priests' court—the altar of burnt offerings, though large (2Ch 4:1), being totally inadequate for the vast number of sacrifices that distinguished this occasion. It was only a temporary erection to meet the demands of an extraordinary season, in aid of the established altar, and removed at the conclusion of the sacred festival. [See on 2Ch 7:7.]
1Ki 8:65. The People Joyful.
65. from the entering in of Hamath unto the river of Egypt—that is, from one extremity of the kingdom to the other. The people flocked from all quarters.
seven days and seven days, even fourteen days—The first seven were occupied with the dedication, and the other seven devoted to the feast of tabernacles (2Ch 7:9). The particular form of expression indicates that the fourteen days were not continuous. Some interval occurred in consequence of the great day of atonement falling on the tenth of the seventh month (1Ki 8:2), and the last day of the feast of tabernacles was on the twenty-third (2Ch 7:10), when the people returned to their homes with feelings of the greatest joy and gratitude "for all the goodness that the Lord had done for David his servant, and for Israel his people."