11 Let him eschew G1578 G575 evil, G2556 and G2532 do G4160 good; G18 let him seek G2212 peace, G1515 and G2532 ensue G1377 it. G846
Blessed G3107 are the peacemakers: G1518 for G3754 they G846 shall be called G2564 the children G5207 of God. G2316
Depart H5493 from evil, H7451 and do H6213 good; H2896 seek H1245 peace, H7965 and pursue H7291 it.
I find G2147 then G686 a law, G3551 that, G3754 when I G1698 would G2309 do G4160 good, G2570 evil G2556 is present G3873 with me. G1698
Let us G1377 therefore G686 G3767 follow after G1377 the things which make for G3588 peace, G1515 and G2532 things wherewith G1519 one G240 may edify G3619 another. G240
And G2532 let G1018 the peace G1515 of God G2316 rule G1018 in G1722 your G5216 hearts, G2588 to G1519 the which G3739 also G2532 ye are called G2564 in G1722 one G1520 body; G4983 and G2532 be ye G1096 thankful. G2170
But G1161 the wisdom G4678 that is from above G509 is G2076 first G4412 pure, G3303 G53 then G1899 peaceable, G1516 gentle, G1933 and easy to be intreated, G2138 full G3324 of mercy G1656 and G2532 good G18 fruits, G2590 without partiality, G87 and G2532 without hypocrisy. G505 And G1161 the fruit G2590 of righteousness G1343 is sown G4687 in G1722 peace G1515 of them that make G4160 peace. G1515
And G2532 lead G1533 us G2248 not G3361 into G1519 temptation, G3986 but G235 deliver G4506 us G2248 from G575 evil: G4190 For G3754 thine G4675 is G2076 the kingdom, G932 and G2532 the power, G1411 and G2532 the glory, G1391 for G1519 ever. G165 Amen. G281
That G3704 ye may be G1096 the children G5207 of your G5216 Father G3962 which G3588 is in G1722 heaven: G3772 for G3754 he maketh G393 his G846 sun G2246 to rise G393 on G1909 the evil G4190 and G2532 on the good, G18 and G2532 sendeth rain G1026 on G1909 the just G1342 and G2532 on the unjust. G94
And the LORD H3068 said H559 unto Satan, H7854 Hast thou H7760 considered H3820 my servant H5650 Job, H347 that there is none like him in the earth, H776 a perfect H8535 and an upright H3477 man, H376 one that feareth H3373 God, H430 and escheweth H5493 evil? H7451 and still he holdeth fast H2388 his integrity, H8538 although thou movedst H5496 me against him, to destroy H1104 him without cause. H2600
My soul H5315 hath long H7227 dwelt H7931 with him that hateth H8130 peace. H7965 I am for peace: H7965 but when I speak, H1696 they are for war. H4421
By mercy H2617 and truth H571 iniquity H5771 is purged: H3722 and by the fear H3374 of the LORD H3068 men depart H5493 from evil. H7451
To give light G2014 to them that sit G2521 in G1722 darkness G4655 and G2532 in the shadow G4639 of death, G2288 to guide G2720 our G2257 feet G4228 into G1519 the way G3598 of peace. G1515
Then G3767 said G2036 Jesus G2424 unto G4314 them, G846 I will ask G1905 you G5209 one thing; G5101 Is it lawful G1832 on the sabbath days G4521 to do good, G15 or G2228 to do evil? G2554 to save G4982 life, G5590 or G2228 to destroy G622 it?
But G4133 love ye G25 your G5216 enemies, G2190 and G2532 do good, G15 and G2532 lend, G1155 hoping G560 for nothing G3367 again; G560 and G2532 your G5216 reward G3408 shall be G2071 great, G4183 and G2532 ye shall be G2071 the children G5207 of the Highest: G5310 for G3754 he G846 is G2076 kind G5543 unto G1909 the unthankful G884 and G2532 to the evil. G4190
For G1063 G3739 the good G18 that I would G2309 I do G4160 not: G3756 but G235 the evil G2556 which G3739 I would G2309 not, G3756 that G5124 I do. G4238
Wash H7364 you, make you clean; H2135 put away H5493 the evil H7455 of your doings H4611 from before H5048 mine eyes; H5869 cease H2308 to do evil; H7489 Learn H3925 to do well; H3190 seek H1875 judgment, H4941 relieve H833 the oppressed, H2541 judge H8199 the fatherless, H3490 plead H7378 for the widow. H490
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Peter 3
Commentary on 1 Peter 3 Matthew Henry Commentary
Chapter 3
Wherein the apostle describes the duties of husbands and wives one to another, beginning with the duty of the wife (v. 1-7). He exhorts Christians to unity, love, compassion, peace, and patience under sufferings; to oppose the slanders of their enemies, not by returning evil for evil, or railing for railing, but by blessing; by a ready account of their faith and hope, and by keeping a good conscience (v. 8-17). To encourage them to this, he proposes the example of Christ, who suffered, the just for the unjust, but yet punished the old world for their disobedience, and saved the few who were faithful in the days of Noah (v. 18-22).
1Pe 3:1-7
The apostle having treated of the duties of subjects to their sovereigns, and of servants to their masters, proceeds to explain the duty of husbands and wives.
1Pe 3:8-15
The apostle here passes from special to more general exhortations.
1Pe 3:16-17
The confession of a Christian's faith cannot credibly be supported but by the two means here specified-a good conscience and a good conversation. conscience is good when it does its office well, when it is kept pure and uncorrupt, and clear from guilt; then it will justify you, though men accuse you. A good conversation in Christ is a holy life, according to the doctrine and example of Christ. "Look well to your conscience, and to your conversation; and then, though men speak evil of you, and falsely accuse you as evil-doers, you will clear yourselves, and bring them to shame. Perhaps you may think it hard to suffer for well-doing, for keeping a good conscience and a good conversation; but be not discouraged, for it is better for you, though worse for your enemies, that you suffer for well-doing than for evil-doing.' Learn,
1Pe 3:18-20
Here,
1Pe 3:21-22
Noah's salvation in the ark upon the water prefigured the salvation of all good Christians in the church by baptism; that temporal salvation by the ark was a type, the antitype whereunto is the eternal salvation of believers by baptism, to prevent mistakes about which the apostle,