3 For G1063 the time G5550 past G3928 of our life G979 may suffice G713 us G2254 to have wrought G2716 the will G2307 of the Gentiles, G1484 when we walked G4198 in G1722 lasciviousness, G766 lusts, G1939 excess of wine, G3632 revellings, G2970 banquetings, G4224 and G2532 abominable G111 idolatries: G1495
Not G3361 in G1722 the lust G3806 of concupiscence, G1939 even G2532 as G2509 the Gentiles G1484 which G3588 know G1492 not G3361 God: G2316
And G2532 be G3182 not G3361 drunk G3182 with wine, G3631 wherein G1722 G3739 is G2076 excess; G810 but G235 be filled G4137 with G1722 the Spirit; G4151
And G2532 the woman G1135 was G2258 arrayed G4016 in purple G4209 and G2532 scarlet colour, G2847 and G2532 decked G5558 with gold G5557 and G2532 precious G5093 stones G3037 and G2532 pearls, G3135 having G2192 a golden G5552 cup G4221 in G1722 her G846 hand G5495 full of G1073 abominations G946 and G2532 filthiness G168 of her G846 fornication: G4202 And G2532 upon G1909 her G846 forehead G3359 was a name G3686 written, G1125 MYSTERY, G3466 BABYLON G897 THE GREAT, G3173 THE MOTHER G3384 OF HARLOTS G4204 AND G2532 ABOMINATIONS G946 OF THE EARTH. G1093
Envyings, G5355 murders, G5408 drunkenness, G3178 revellings, G2970 and G2532 such G5125 like: G3664 of the which G3739 I tell G4302 you G5213 before, G4302 as G2531 I have G4277 also G2532 told you in time past, G4277 that G3754 they which do G4238 such things G5108 shall G2816 not G3756 inherit G2816 the kingdom G932 of God. G2316
Thus saith H5002 the Lord H136 GOD; H3069 Let it suffice H7227 you, O princes H5387 of Israel: H3478 remove H5493 violence H2555 and spoil, H7701 and execute H6213 judgment H4941 and justice, H6666 take away H7311 your exactions H1646 from my people, H5971 saith H559 the Lord H136 GOD. H3069
And thou shalt say H559 to the rebellious, H4805 even to the house H1004 of Israel, H3478 Thus saith H559 the Lord H136 GOD; H3069 O ye house H1004 of Israel, H3478 let it suffice H7227 you of all your abominations, H8441
But they H428 also have erred H7686 through wine, H3196 and through strong drink H7941 are out of the way; H8582 the priest H3548 and the prophet H5030 have erred H7686 through strong drink, H7941 they are swallowed up H1104 of H4480 wine, H3196 they are out of the way H8582 through strong drink; H7941 they err H7686 in vision, H7203 they stumble H6328 in judgment. H6417
And lest, G3361 when I come G2064 again, G3825 my G3450 God G2316 will humble G5013 me G3165 among G4314 you, G5209 and G2532 that I shall bewail G3996 many G4183 which G3588 have sinned already, G4258 and G2532 have G3340 not G3361 repented G3340 of G1909 the uncleanness G167 and G2532 fornication G4202 and G2532 lasciviousness G766 which G3739 they have committed. G4238
For G1063 there are certain G5100 men G444 crept in unawares, G3921 who G3588 were before G4270 of old G3819 ordained G4270 to G1519 this G5124 condemnation, G2917 ungodly men, G765 turning G3346 the grace G5485 of our G2257 God G2316 into G1519 lasciviousness, G766 and G2532 denying G720 the only G3441 Lord G1203 God, G2316 and G2532 our G2257 Lord G2962 Jesus G2424 Christ. G5547
For G1063 we ourselves G2249 also G2532 were G2258 sometimes G4218 foolish, G453 disobedient, G545 deceived, G4105 serving G1398 divers G4164 lusts G1939 and G2532 pleasures, G2237 living G1236 in G1722 malice G2549 and G2532 envy, G5355 hateful, G4767 and hating G3404 one another. G240
This G5124 I say G3004 therefore, G3767 and G2532 testify G3143 in G1722 the Lord, G2962 that ye G5209 henceforth G3371 walk G4043 not G3371 as G2531 G2532 other G3062 Gentiles G1484 walk, G4043 in G1722 the vanity G3153 of their G846 mind, G3563 Having the understanding G1271 darkened, G4654 being G5607 alienated G526 from the life G2222 of God G2316 through G1223 the ignorance G52 that is G5607 in G1722 them, G846 because G1223 of the blindness G4457 of their G846 heart: G2588 Who G3748 being past feeling G524 have given G3860 themselves G1438 over G3860 unto lasciviousness, G766 to G1519 work G2039 all G3956 uncleanness G167 with G1722 greediness. G4124
Wherein G1722 G3739 in time past G4218 ye walked G4043 according to G2596 the course G165 of this G5127 world, G2889 according to G2596 the prince G758 of the power G1849 of the air, G109 the spirit G4151 that now G3568 worketh G1754 in G1722 the children G5207 of disobedience: G543 Among G1722 whom G3739 also G2532 we G2249 all G3956 had our conversation G390 in times past G4218 in G1722 the lusts G1939 of our G2257 flesh, G4561 fulfilling G4160 the desires G2307 of the flesh G4561 and G2532 of the mind; G1271 and G2532 were G2258 by nature G5449 the children G5043 of wrath, G3709 even G2532 as G5613 others. G3062
Take heed H8104 to thyself that thou be not snared H5367 by following H310 them, after H310 that they be destroyed H8045 from before H6440 thee; and that thou enquire H1875 not after their gods, H430 saying, H559 How did these nations H1471 serve H5647 their gods? H430 even so will I do H6213 likewise. H1571 Thou shalt not do H6213 so unto the LORD H3068 thy God: H430 for every abomination H8441 to the LORD, H3068 which he hateth, H8130 have they done H6213 unto their gods; H430 for even their sons H1121 and their daughters H1323 they have burnt H8313 in the fire H784 to their gods. H430
Ye know G1492 that G3754 ye were G2258 Gentiles, G1484 carried away G520 unto G4314 these dumb G880 idols, G1497 even as G5613 G302 ye were led. G71
Let us walk G4043 honestly, G2156 as G5613 in G1722 the day; G2250 not G3361 in rioting G2970 and G2532 drunkenness, G3178 not G3361 in chambering G2845 and G2532 wantonness, G766 not G3361 in strife G2054 and G2532 envying. G2205
Therefore, G686 G3767 brethren, G80 we are G2070 debtors, G3781 not G3756 to the flesh, G4561 to live G2198 after G2596 the flesh. G4561 For G1063 if G1487 ye live G2198 after G2596 the flesh, G4561 ye shall G3195 die: G599 but G1161 if G1487 ye G2289 through the Spirit G4151 do mortify G2289 the deeds G4234 of the body, G4983 ye shall live. G2198
For G1063 the invisible things G517 of him G846 from G575 the creation G2937 of the world G2889 are clearly seen, G2529 being understood G3539 by the things that are made, G4161 even G5037 his G846 eternal G126 power G1411 and G2532 Godhead; G2305 so G1519 that they G846 are G1511 without excuse: G379 Because G1360 that, when they knew G1097 God, G2316 they glorified G1392 him not G3756 as G5613 God, G2316 neither G2228 were thankful; G2168 but G235 became vain G3154 in G1722 their G846 imaginations, G1261 and G2532 their G846 foolish G801 heart G2588 was darkened. G4654 Professing themselves G5335 to be G1511 wise, G4680 they became fools, G3471 And G2532 changed G236 the glory G1391 of the uncorruptible G862 God G2316 into G1722 an image G1504 made like G3667 to corruptible G5349 man, G444 and G2532 to birds, G4071 and G2532 fourfooted beasts, G5074 and G2532 creeping things. G2062 Wherefore G1352 God G2316 also G2532 gave G3860 them G846 up G3860 to G1519 uncleanness G167 through G1722 the lusts G1939 of their own G846 hearts, G2588 to dishonour G818 their own G846 bodies G4983 between G1722 themselves: G1438 Who G3748 changed G3337 the truth G225 of God G2316 into G1722 a lie, G5579 and G2532 worshipped G4573 and G2532 served G3000 the creature G2937 more than G3844 the Creator, G2936 who G3739 is G2076 blessed G2128 for G1519 ever. G165 Amen. G281 For G1223 this G5124 cause God G2316 gave G3860 them G846 up G3860 unto G1519 vile G819 affections: G3806 for G1063 even G5037 their G846 women G2338 did change G3337 the natural G5446 use G5540 into G1519 that which is against G3844 nature: G5449 And G5037 likewise G3668 also G2532 the men, G730 leaving G863 the natural G5446 use G5540 of the woman, G2338 burned G1572 in G1722 their G846 lust G3715 one toward another; G1519 G240 men G730 with G1722 men G730 working G2716 that which is unseemly, G808 and G2532 receiving G618 in G1722 themselves G1438 that recompence G489 of their G846 error G4106 which G3739 was meet. G1163 And G2532 even as G2531 they did G1381 not G3756 like G1381 to retain G2192 God G2316 in G1722 their knowledge, G1922 God G2316 gave G3860 them G846 over G3860 to G1519 a reprobate G96 mind, G3563 to do G4160 those things which are G2520 not G3361 convenient; G2520 Being filled with G4137 all G3956 unrighteousness, G93 fornication, G4202 wickedness, G4189 covetousness, G4124 maliciousness; G2549 full G3324 of envy, G5355 murder, G5408 debate, G2054 deceit, G1388 malignity; G2550 whisperers, G5588 Backbiters, G2637 haters of God, G2319 despiteful, G5197 proud, G5244 boasters, G213 inventors G2182 of evil things, G2556 disobedient G545 to parents, G1118 Without understanding, G801 covenantbreakers, G802 without natural affection, G794 implacable, G786 unmerciful: G415 Who G3748 knowing G1921 the judgment G1345 of God, G2316 that G3754 they which commit G4238 such things G5108 are G1526 worthy G514 of death, G2288 not G3756 only G3440 do G4160 the same, G846 but G235 G2532 have pleasure G4909 in them that do G4238 them.
Thefts, G2829 covetousness, G4124 wickedness, G4189 deceit, G1388 lasciviousness, G766 an evil G4190 eye, G3788 blasphemy, G988 pride, G5243 foolishness: G877
Woe H1945 unto them that rise up early H7925 in the morning, H1242 that they may follow H7291 strong drink; H7941 that continue H309 until night, H5399 till wine H3196 inflame H1814 them!
Who hath woe? H188 who hath sorrow? H17 who hath contentions? H4079 H4066 who hath babbling? H7879 who hath wounds H6482 without cause? H2600 who hath redness H2448 of eyes? H5869 They that tarry long H309 at the wine; H3196 they that go H935 to seek H2713 mixed wine. H4469 Look H7200 not thou upon the wine H3196 when it is red, H119 when it giveth H5414 his colour H5869 in the cup, H3563 H3599 when it moveth H1980 itself aright. H4339 At the last H319 it biteth H5391 like a serpent, H5175 and stingeth H6567 like an adder. H6848 Thine eyes H5869 shall behold H7200 strange women, H2114 and thine heart H3820 shall utter H1696 perverse things. H8419 Yea, thou shalt be as he that lieth down H7901 in the midst H3820 of the sea, H3220 or as he that lieth H7901 upon the top H7218 of a mast. H2260 They have stricken H5221 me, shalt thou say, and I was not sick; H2470 they have beaten H1986 me, and I felt H3045 it not: when shall I awake? H6974 I will seek H1245 it yet H3254 again.
And when Asa H609 heard H8085 these words, H1697 and the prophecy H5016 of Oded H5752 the prophet, H5030 he took courage, H2388 and put away H5674 the abominable idols H8251 out of all the land H776 of Judah H3063 and Benjamin, H1144 and out of the cities H5892 which he had taken H3920 from mount H2022 Ephraim, H669 and renewed H2318 the altar H4196 of the LORD, H3068 that was before H6440 the porch H197 of the LORD. H3068
And he did very H3966 abominably H8581 in following H3212 H310 idols, H1544 according to all things as did H6213 the Amorites, H567 whom the LORD H3068 cast out H3423 before H6440 the children H1121 of Israel. H3478
Now Absalom H53 had commanded H6680 his servants, H5288 saying, H559 Mark H7200 ye now when Amnon's H550 heart H3820 is merry H2896 with wine, H3196 and when I say H559 unto you, Smite H5221 Amnon; H550 then kill H4191 him, fear H3372 not: have not I commanded H6680 you? be courageous, H2388 and be valiant. H1121 H2428
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Peter 4
Commentary on 1 Peter 4 Matthew Henry Commentary
Chapter 4
The work of a Christian is twofold-doing the will of God and suffering his pleasure. This chapter directs us in both. The duties we are here exhorted to employ ourselves in are the mortification of sin, living to God, sobriety, prayer, charity, hospitality, and the best improvement of our talents, which the apostle presses upon Christians from the consideration of the time they have lost in their sins, and the approaching end of all things (v. 1-11). The directions for sufferings are that we should not be surprised at them, but rejoice in them, only take care not to suffer as evil-doers. He intimates that their trials were near at hand, that their souls were in danger as well as their bodies, and that the best way to preserve their souls is to commit them to God in well-doing (v. 12-19).
1Pe 4:1-3
The apostle here draws a new inference from the consideration of Christ's sufferings. As he had before made use of it to persuade to patience in suffering, so here to mortification of sin. Observe,
1Pe 4:4-6
1Pe 4:7-11
We have here an awful position or doctrine, and an inference drawn from it. The position is that the end of all things is at hand. The miserable destruction of the Jewish church and nation foretold by our Saviour is now very near; consequently, the time of their persecution and your sufferings is but very short. Your own life and that of your enemies will soon come to their utmost period. Nay, the world itself will not continue very long. The conflagration will put an end to it; and all things must be swallowed up in an endless eternity. The inference from this comprises a series of exhortations.
1Pe 4:12-19
The frequent repetition of counsel and comfort to Christians, considered as sufferers, in every chapter of this epistle, shows that the greatest danger these new converts were in arose from the persecutions to which their embracing Christianity exposed them. The good behaviour of Christians under sufferings is the most difficult part of their duty, but yet necessary both for the honour of Christ and their own comfort; and therefore the apostle, having extorted them in the former part of this chapter to the great duty of mortification, comes here to direct them in the necessary duty of patience under sufferings. An unmortified spirit is very unfit to bear trials. Observe,