1 Now there was a certain H259 man H376 of Ramathaimzophim, H7436 of mount H2022 Ephraim, H669 and his name H8034 was Elkanah, H511 the son H1121 of Jeroham, H3395 the son H1121 of Elihu, H453 the son H1121 of Tohu, H8459 the son H1121 of Zuph, H6689 an Ephrathite: H673
And they rose up H7925 in the morning H1242 early, H7925 and worshipped H7812 before H6440 the LORD, H3068 and returned, H7725 and came H935 to their house H1004 to Ramah: H7414 and Elkanah H511 knew H3045 Hannah H2584 his wife; H802 and the LORD H3068 remembered H2142 her.
And Eleazar H499 the son H1121 of Aaron H175 died; H4191 and they buried H6912 him in a hill H1389 that pertained to Phinehas H6372 his son, H1121 which was given H5414 him in mount H2022 Ephraim. H669
And the Gileadites H1568 took H3920 the passages H4569 of Jordan H3383 before the Ephraimites: H669 and it was so, that when those Ephraimites H669 which were escaped H6412 said, H559 Let me go over; H5674 that the men H582 of Gilead H1568 said H559 unto him, Art thou an Ephraimite? H673 If he said, H559 Nay;
And it came to pass in those days, H3117 when there was no king H4428 in Israel, H3478 that there was a certain H376 Levite H3881 sojourning H1481 on the side H3411 of mount H2022 Ephraim, H669 who took H3947 to him a concubine H802 H6370 out of Bethlehemjudah. H1035 H3063
And the name H8034 of the man H376 was Elimelech, H458 and the name H8034 of his wife H802 Naomi, H5281 and the name H8034 of his two H8147 sons H1121 Mahlon H4248 and Chilion, H3630 Ephrathites H673 of Bethlehemjudah. H1035 H3063 And they came H935 into the country H7704 of Moab, H4124 and continued there.
Now David H1732 was the son H1121 of that Ephrathite H376 H673 of Bethlehemjudah, H1035 H3063 whose name H8034 was Jesse; H3448 and he had eight H8083 sons: H1121 and the man H376 went H935 among men H582 for an old man H2204 in the days H3117 of Saul. H7586
And Joshua H3091 spake H559 unto the house H1004 of Joseph, H3130 even to Ephraim H669 and to Manasseh, H4519 saying, H559 Thou art a great H7227 people, H5971 and hast great H1419 power: H3581 thou shalt not have one H259 lot H1486 only: But the mountain H2022 shall be thine; for it is a wood, H3293 and thou shalt cut it down: H1254 and the outgoings H8444 of it shall be thine: for thou shalt drive out H3423 the Canaanites, H3669 though they have iron H1270 chariots, H7393 and though they be strong. H2389
Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Samuel 1
Commentary on 1 Samuel 1 Matthew Henry Commentary
An Exposition, With Practical Observations, of
The First Book of Samuel
Chapter 1
The history of Samuel here begins as early as that of Samson did, even before he was born, as afterwards the history of John the Baptist and our blessed Saviour. Some of the scripture-worthies drop out of the clouds, as it were, and their first appearance is in their full growth and lustre. But others are accounted for from the birth, and from the womb, and from the conception. What God says of the prophet Jeremiah is true of all: "Before I formed thee in the belly I knew thee,' Jer. 1:5. But some great men were brought into the world with more observation than others, and were more early distinguished from common persons, as Samuel for one. God, in this matter, acts as a free agent. The story of Samson introduces him as a child of promise, Jdg. 13. But the story of Samuel introduces him as a child of prayer. Samson's birth was foretold by an angel to his mother; Samuel was asked of God by his mother. Both together intimate what wonders are produced by the word and prayer. Samuel's mother was Hannah, the principal person concerned in the story of this chapter.
1Sa 1:1-8
We have here an account of the state of the family into which Samuel the prophet was born. His father's name was Elkanah, a Levite, and of the family of the Kohathites (the most honourable house of that tribe) as appears, 1 Chr. 6:33, 34. His ancestor Zuph was an Ephrathite, that is, of Bethlehem-Judah, which was called Ephrathah, Ruth 1:2. There this family of the Levites was first seated, but one branch of it, in process of time, removed to Mount Ephraim, from which Elkanah descended. Micah's Levite came from Bethlehem to Mount Ephraim, Jdg. 17:8. Perhaps notice is taken of their being originally Ephrathites to show their alliance to David. This Elkanah lived at Ramah, or Ramathaim, which signifies the double Ramah, the higher and lower town, the same with Arimathea of which Joseph was, here called Ramathaim-zophim. Zophim signifies watchmen; probably they had one of the schools of the prophets there, for prophets are called watchmen: the Chaldee paraphrase calls Elkanah a disciple of the prophets. But it seems to me that it was in Samuel that prophecy revived, before his time there being, for a great while, no open vision, ch. 3:1. Nor is there any mention of a prophet of the Lord from Moses to Samuel, except Jdg. 6:8. So that we have no reason to think that there was any nursery or college of prophets here till Samuel himself founded one, ch. 19:19, 20. This is the account of Samuel's parentage, and the place of his nativity. Let us now take notice of the state of the family.
1Sa 1:9-18
Elkanah had gently reproved Hannah for her inordinate grief, and here we find the good effect of the reproof.
1Sa 1:19-28
Here is,