Worthy.Bible » STRONG » 1 Samuel » Chapter 1 » Verse 17

1 Samuel 1:17 King James Version with Strong's Concordance (STRONG)

17 Then Eli H5941 answered H6030 and said, H559 Go H3212 in peace: H7965 and the God H430 of Israel H3478 grant H5414 thee thy petition H7596 that thou hast asked H7592 of him.

Cross Reference

2 Kings 5:19 STRONG

And he said H559 unto him, Go H3212 in peace. H7965 So he departed H3212 from him a little H3530 way. H776

Judges 18:6 STRONG

And the priest H3548 said H559 unto them, Go H3212 in peace: H7965 before H5227 the LORD H3068 is your way H1870 wherein ye go. H3212

Mark 5:34 STRONG

And G1161 he said G2036 unto her, G846 Daughter, G2364 thy G4675 faith G4102 hath made G4982 thee G4571 whole; G4982 go G5217 in G1519 peace, G1515 and G2532 be G2468 whole G5199 of G575 thy G4675 plague. G3148

1 Samuel 25:35 STRONG

So David H1732 received H3947 of her hand H3027 that which she had brought H935 him, and said H559 unto her, Go up H5927 in peace H7965 to thine house; H1004 see, H7200 I have hearkened H8085 to thy voice, H6963 and have accepted H5375 thy person. H6440

Psalms 20:3-5 STRONG

Remember H2142 all thy offerings, H4503 and accept H1878 thy burnt sacrifice; H5930 Selah. H5542 Grant H5414 thee according to thine own heart, H3824 and fulfil H4390 all thy counsel. H6098 We will rejoice H7442 in thy salvation, H3444 and in the name H8034 of our God H430 we will set up our banners: H1713 the LORD H3068 fulfil H4390 all thy petitions. H4862

Luke 7:50 STRONG

And G1161 he said G2036 to G4314 the woman, G1135 Thy G4675 faith G4102 hath saved G4982 thee; G4571 go G4198 in G1519 peace. G1515

1 Samuel 29:7 STRONG

Wherefore now return, H7725 and go H3212 in peace, H7965 that thou displease H6213 H7451 H5869 not the lords H5633 of the Philistines. H6430

1 Chronicles 4:10 STRONG

And Jabez H3258 called H7121 on the God H430 of Israel, H3478 saying, H559 Oh that H518 thou wouldest bless H1288 me indeed, H1288 and enlarge H7235 my coast, H1366 and that thine hand H3027 might be with me, and that thou wouldest keep H6213 me from evil, H7451 that it may not grieve H6087 me! And God H430 granted H935 him that which he requested. H7592

Luke 8:48 STRONG

And G1161 he said G2036 unto her, G846 Daughter, G2364 be of good comfort: G2293 thy G4675 faith G4102 hath made G4982 thee G4571 whole; G4982 go G4198 in G1519 peace. G1515

Commentary on 1 Samuel 1 Commentary Critical and Explanatory on the Whole Bible


CHAPTER 1

1Sa 1:1-8. Of Elkanah and His Two Wives.

1, 2. a certain man of Ramathaim-zophim—The first word being in the dual number, signifies the double city—the old and new town of Ramah (1Sa 1:19). There were five cities of this name, all on high ground. This city had the addition of Zophim attached to it, because it was founded by Zuph, "an Ephrathite," that is a native of Ephratha. Beth-lehem, and the expression "of Ramathaim-zophim" must, therefore, be understood as Ramah in the land of Zuph in the hill country of Ephratha. Others, considering "mount Ephraim" as pointing to the locality in Joseph's territory, regard "Zophim" not as a proper but a common noun, signifying watchtowers, or watchmen, with reference either to the height of its situation, or its being the residence of prophets who were watchmen (Eze 3:17). Though a native of Ephratha or Beth-lehem-judah (Ru 1:2), Elkanah was a Levite (1Ch 6:33, 34). Though of this order, and a good man, he practised polygamy. This was contrary to the original law, but it seems to have been prevalent among the Hebrews in those days, when there was no king in Israel, and every man did what seemed right in his own eyes [Jud 21:25].

3. this man went up out of his city yearly to worship in Shiloh—In that place was the "earth's one sanctuary," and thither he repaired at the three solemn feasts, accompanied by his family at one of them—probably the passover. Although a Levite, he could not personally offer a sacrifice—that was exclusively the office of the priests; and his piety in maintaining a regular attendance on the divine ordinances is the more worthy of notice because the character of the two priests who administered them was notoriously bad. But doubtless he believed, and acted on the belief, that the ordinances were "effectual means of salvation, not from any virtue in them, or in those who administered them, but from the grace of God being communicated through them."

4. when … Elkanah offered, he gave to Peninnah … portions—The offerer received back the greater part of the peace offerings, which he and his family or friends were accustomed to eat at a social feast before the Lord. (See on Le 3:3; De 12:12). It was out of these consecrated viands Elkanah gave portions to all the members of his family; but "unto Hannah he gave a worthy portion"; that is, a larger choice, according to the Eastern fashion of showing regard to beloved or distinguished guests. (See on 1Sa 9:24; also see on Ge 43:34).

6. her adversary also provoked her sore—The conduct of Peninnah was most unbecoming. But domestic broils in the houses of polygamists are of frequent occurrence, and the most fruitful cause of them has always been jealousy of the husband's superior affection, as in this case of Hannah.

1Sa 1:9-18. Hannah's Prayer.

11. she prayed … she vowed a vow—Here is a specimen of the intense desire that reigned in the bosoms of the Hebrew women for children. This was the burden of Hannah's prayer; and the strong preference she expressed for a male child originated in her purpose of dedicating him to the tabernacle service. The circumstance of his birth bound him to this; but his residence within the precincts of the sanctuary would have to commence at an earlier age than usual, in consequence of the Nazarite vow.

12-18. Eli marked her mouth—The suspicion of the aged priest seems to indicate that the vice of intemperance was neither uncommon nor confined to one sex in those times of disorder. This mistaken impression was immediately removed, and, in the words, "God grant," or rather, "will grant," was followed by an invocation which, as Hannah regarded it in the light of a prophecy pointing to the accomplishment of her earnest desire, dispelled her sadness, and filled her with confident hope [1Sa 1:18]. The character and services of the expected child were sufficiently important to make his birth a fit subject for prophecy.

1Sa 1:20. Samuel Born.

20. called his name Samuel—doubtless with her husband's consent. The names of children were given sometimes by the fathers, and sometimes by the mothers (see Ge 4:1, 26; 5:29; 19:37; 21:3); and among the early Hebrews, they were commonly compound names, one part including the name of God.

21. the man Elkanah … went up to offer … his vow—The solemn expression of his concurrence in Hannah's vow was necessary to make it obligatory. (See on Nu 30:3).

22. But Hannah went not up—Men only were obliged to attend the solemn feasts (Ex 23:17). But Hannah, like other pious women, was in the habit of going, only she deemed it more prudent and becoming to defer her next journey till her son's age would enable her to fulfill her vow.

24. three bullocks—The Septuagint renders it "a bullock of three years old"; which is probably the true rendering.