20 Wherefore it came to pass, when the time H3117 was come H8622 about after Hannah H2584 had conceived, H2029 that she bare H3205 a son, H1121 and called H7121 his name H8034 Samuel, H8050 saying, Because I have asked H7592 him of the LORD. H3068
And Joseph H3130 called H7121 the name H8034 of the firstborn H1060 Manasseh: H4519 For God, H430 said he, hath made me forget H5382 all my toil, H5999 and all my father's H1 house. H1004 And the name H8034 of the second H8145 called H7121 he Ephraim: H669 For God H430 hath caused me to be fruitful H6509 in the land H776 of my affliction. H6040
And G1161 she shall bring forth G5088 a son, G5207 and G2532 thou shalt call G2564 his G846 name G3686 JESUS: G2424 for G1063 he G846 shall save G4982 his G846 people G2992 from G575 their G846 sins. G266
And Leah H3812 conceived, H2029 and bare H3205 a son, H1121 and she called H7121 his name H8034 Reuben: H7205 for H3588 she said, H559 Surely H3588 the LORD H3068 hath looked H7200 upon my affliction; H6040 now therefore H3588 my husband H376 will love H157 me. And she conceived H2029 again, and bare H3205 a son; H1121 and said, H559 Because the LORD H3068 hath heard H8085 that I was hated, H8130 he hath therefore given H5414 me this son also: and she called H7121 his name H8034 Simeon. H8095 And she conceived again, H2029 and bare H3205 a son; H1121 and said, H559 Now this time H6471 will my husband H376 be joined H3867 unto me, because I have born H3205 him three H7969 sons: H1121 therefore was his name H8034 called H7121 Levi. H3878 And she conceived H2029 again, and bare H3205 a son: H1121 and she said, H559 Now H6471 will I praise H3034 the LORD: H3068 therefore she called H7121 his name H8034 Judah; H3063 and left H5975 bearing. H3205
And Rachel H7354 said, H559 God H430 hath judged H1777 me, and hath also heard H8085 my voice, H6963 and hath given H5414 me a son: H1121 therefore called H7121 she his name H8034 Dan. H1835 And Bilhah H1090 Rachel's H7354 maid H8198 conceived H2029 again, and bare H3205 Jacob H3290 a second H8145 son. H1121 And Rachel H7354 said, H559 With great H430 wrestlings H5319 have I wrestled H6617 with my sister, H269 and I have prevailed: H3201 and she called H7121 his name H8034 Naphtali. H5321 When Leah H3812 saw H7200 that she had left H5975 bearing, H3205 she took H3947 Zilpah H2153 her maid, H8198 and gave H5414 her Jacob H3290 to wife. H802 And Zilpah H2153 Leah's H3812 maid H8198 bare H3205 Jacob H3290 a son. H1121 And Leah H3812 said, H559 A troop H1409 cometh: H935 and she called H7121 his name H8034 Gad. H1410 And Zilpah H2153 Leah's H3812 maid H8198 bare H3205 Jacob H3290 a second H8145 son. H1121 And Leah H3812 said, H559 Happy am I, H837 for the daughters H1323 will call me blessed: H833 and she called H7121 his name H8034 Asher. H836 And Reuben H7205 went in H3212 the days H3117 of wheat H2406 harvest, H7105 and found H4672 mandrakes H1736 in the field, H7704 and brought H935 them unto his mother H517 Leah. H3812 Then Rachel H7354 said H559 to Leah, H3812 Give me, H5414 I pray thee, of thy son's H1121 mandrakes. H1736 And she said H559 unto her, Is it a small matter H4592 that thou hast taken H3947 my husband? H376 and wouldest thou take away H3947 my son's H1121 mandrakes H1736 also? And Rachel H7354 said, H559 Therefore he shall lie H7901 with thee to night H3915 for H8478 thy son's H1121 mandrakes. H1736 And Jacob H3290 came H935 out of the field H7704 in the evening, H6153 and Leah H3812 went out H3318 to meet H7125 him, and said, H559 Thou must come in H935 unto me; for surely H7936 I have hired H7936 thee with my son's H1121 mandrakes. H1736 And he lay H7901 with her that night. H3915 And God H430 hearkened H8085 unto Leah, H3812 and she conceived, H2029 and bare H3205 Jacob H3290 the fifth H2549 son. H1121 And Leah H3812 said, H559 God H430 hath given H5414 me my hire, H7939 because H834 I have given H5414 my maiden H8198 to my husband: H376 and she called H7121 his name H8034 Issachar. H3485 And Leah H3812 conceived H2029 again, and bare H3205 Jacob H3290 the sixth H8345 son. H1121 And Leah H3812 said, H559 God H430 hath endued H2064 me with a good H2896 dowry; H2065 now H6471 will my husband H376 dwell H2082 with me, because I have born H3205 him six H8337 sons: H1121 and she called H7121 his name H8034 Zebulun. H2074 And afterwards H310 she bare H3205 a daughter, H1323 and called H7121 her name H8034 Dinah. H1783
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 1
Commentary on 1 Samuel 1 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 1
1Sa 1:1-8. Of Elkanah and His Two Wives.
1, 2. a certain man of Ramathaim-zophim—The first word being in the dual number, signifies the double city—the old and new town of Ramah (1Sa 1:19). There were five cities of this name, all on high ground. This city had the addition of Zophim attached to it, because it was founded by Zuph, "an Ephrathite," that is a native of Ephratha. Beth-lehem, and the expression "of Ramathaim-zophim" must, therefore, be understood as Ramah in the land of Zuph in the hill country of Ephratha. Others, considering "mount Ephraim" as pointing to the locality in Joseph's territory, regard "Zophim" not as a proper but a common noun, signifying watchtowers, or watchmen, with reference either to the height of its situation, or its being the residence of prophets who were watchmen (Eze 3:17). Though a native of Ephratha or Beth-lehem-judah (Ru 1:2), Elkanah was a Levite (1Ch 6:33, 34). Though of this order, and a good man, he practised polygamy. This was contrary to the original law, but it seems to have been prevalent among the Hebrews in those days, when there was no king in Israel, and every man did what seemed right in his own eyes [Jud 21:25].
3. this man went up out of his city yearly to worship in Shiloh—In that place was the "earth's one sanctuary," and thither he repaired at the three solemn feasts, accompanied by his family at one of them—probably the passover. Although a Levite, he could not personally offer a sacrifice—that was exclusively the office of the priests; and his piety in maintaining a regular attendance on the divine ordinances is the more worthy of notice because the character of the two priests who administered them was notoriously bad. But doubtless he believed, and acted on the belief, that the ordinances were "effectual means of salvation, not from any virtue in them, or in those who administered them, but from the grace of God being communicated through them."
4. when … Elkanah offered, he gave to Peninnah … portions—The offerer received back the greater part of the peace offerings, which he and his family or friends were accustomed to eat at a social feast before the Lord. (See on Le 3:3; De 12:12). It was out of these consecrated viands Elkanah gave portions to all the members of his family; but "unto Hannah he gave a worthy portion"; that is, a larger choice, according to the Eastern fashion of showing regard to beloved or distinguished guests. (See on 1Sa 9:24; also see on Ge 43:34).
6. her adversary also provoked her sore—The conduct of Peninnah was most unbecoming. But domestic broils in the houses of polygamists are of frequent occurrence, and the most fruitful cause of them has always been jealousy of the husband's superior affection, as in this case of Hannah.
1Sa 1:9-18. Hannah's Prayer.
11. she prayed … she vowed a vow—Here is a specimen of the intense desire that reigned in the bosoms of the Hebrew women for children. This was the burden of Hannah's prayer; and the strong preference she expressed for a male child originated in her purpose of dedicating him to the tabernacle service. The circumstance of his birth bound him to this; but his residence within the precincts of the sanctuary would have to commence at an earlier age than usual, in consequence of the Nazarite vow.
12-18. Eli marked her mouth—The suspicion of the aged priest seems to indicate that the vice of intemperance was neither uncommon nor confined to one sex in those times of disorder. This mistaken impression was immediately removed, and, in the words, "God grant," or rather, "will grant," was followed by an invocation which, as Hannah regarded it in the light of a prophecy pointing to the accomplishment of her earnest desire, dispelled her sadness, and filled her with confident hope [1Sa 1:18]. The character and services of the expected child were sufficiently important to make his birth a fit subject for prophecy.
1Sa 1:20. Samuel Born.
20. called his name Samuel—doubtless with her husband's consent. The names of children were given sometimes by the fathers, and sometimes by the mothers (see Ge 4:1, 26; 5:29; 19:37; 21:3); and among the early Hebrews, they were commonly compound names, one part including the name of God.
21. the man Elkanah … went up to offer … his vow—The solemn expression of his concurrence in Hannah's vow was necessary to make it obligatory. (See on Nu 30:3).
22. But Hannah went not up—Men only were obliged to attend the solemn feasts (Ex 23:17). But Hannah, like other pious women, was in the habit of going, only she deemed it more prudent and becoming to defer her next journey till her son's age would enable her to fulfill her vow.
24. three bullocks—The Septuagint renders it "a bullock of three years old"; which is probably the true rendering.