1 Then Nahash H5176 the Ammonite H5984 came up, H5927 and encamped H2583 against Jabeshgilead: H3003 H1568 and all the men H582 of Jabesh H3003 said H559 unto Nahash, H5176 Make H3772 a covenant H1285 with us, and we will serve H5647 thee.
And the elders H2205 of Gilead H1568 said H559 unto Jephthah, H3316 Therefore we turn again H7725 to thee now, that thou mayest go H1980 with us, and fight H3898 against the children H1121 of Ammon, H5983 and be our head H7218 over all the inhabitants H3427 of Gilead. H1568 And Jephthah H3316 said H559 unto the elders H2205 of Gilead, H1568 If ye bring me home again H7725 to fight H3898 against the children H1121 of Ammon, H5983 and the LORD H3068 deliver H5414 them before H6440 me, shall I be your head? H7218 And the elders H2205 of Gilead H1568 said H559 unto Jephthah, H3316 The LORD H3068 be witness H8085 between us, if we do H6213 not so according to thy words. H1697 Then Jephthah H3316 went H3212 with the elders H2205 of Gilead, H1568 and the people H5971 made H7760 him head H7218 and captain H7101 over them: and Jephthah H3316 uttered H1696 all his words H1697 before H6440 the LORD H3068 in Mizpeh. H4709 And Jephthah H3316 sent H7971 messengers H4397 unto the king H4428 of the children H1121 of Ammon, H5983 saying, H559 What hast thou to do with me, that thou art come H935 against me to fight H3898 in my land? H776 And the king H4428 of the children H1121 of Ammon H5983 answered H559 unto the messengers H4397 of Jephthah, H3316 Because Israel H3478 took away H3947 my land, H776 when they came up H5927 out of Egypt, H4714 from Arnon H769 even unto Jabbok, H2999 and unto Jordan: H3383 now therefore restore those lands again H7725 peaceably. H7965 And Jephthah H3316 sent H7971 messengers H4397 again H3254 unto the king H4428 of the children H1121 of Ammon: H5983 And said H559 unto him, Thus saith H559 Jephthah, H3316 Israel H3478 took not away H3947 the land H776 of Moab, H4124 nor the land H776 of the children H1121 of Ammon: H5983 But when Israel H3478 came up H5927 from Egypt, H4714 and walked H3212 through the wilderness H4057 unto the Red H5488 sea, H3220 and came H935 to Kadesh; H6946 Then Israel H3478 sent H7971 messengers H4397 unto the king H4428 of Edom, H123 saying, H559 Let me, I pray thee, pass through H5674 thy land: H776 but the king H4428 of Edom H123 would not hearken H8085 thereto. And in like manner they sent H7971 unto the king H4428 of Moab: H4124 but he would H14 not consent: and Israel H3478 abode H3427 in Kadesh. H6946 Then they went along H3212 through the wilderness, H4057 and compassed H5437 the land H776 of Edom, H123 and the land H776 of Moab, H4124 and came H935 by the east side H4217 H8121 of the land H776 of Moab, H4124 and pitched H2583 on the other side H5676 of Arnon, H769 but came H935 not within the border H1366 of Moab: H4124 for Arnon H769 was the border H1366 of Moab. H4124 And Israel H3478 sent H7971 messengers H4397 unto Sihon H5511 king H4428 of the Amorites, H567 the king H4428 of Heshbon; H2809 and Israel H3478 said H559 unto him, Let us pass, H5674 we pray thee, through thy land H776 into H5704 my place. H4725 But Sihon H5511 trusted H539 not Israel H3478 to pass H5674 through his coast: H1366 but Sihon H5511 gathered H622 all his people H5971 together, H622 and pitched H2583 in Jahaz, H3096 and fought H3898 against Israel. H3478 And the LORD H3068 God H430 of Israel H3478 delivered H5414 Sihon H5511 and all his people H5971 into the hand H3027 of Israel, H3478 and they smote H5221 them: so Israel H3478 possessed H3423 all the land H776 of the Amorites, H567 the inhabitants H3427 of that country. H776 And they possessed H3423 all the coasts H1366 of the Amorites, H567 from Arnon H769 even unto Jabbok, H2999 and from the wilderness H4057 even unto Jordan. H3383 So now the LORD H3068 God H430 of Israel H3478 hath dispossessed H3423 the Amorites H567 from before H6440 his people H5971 Israel, H3478 and shouldest thou possess H3423 it? Wilt not thou possess H3423 that which Chemosh H3645 thy god H430 giveth thee to possess? H3423 So whomsoever the LORD H3068 our God H430 shall drive out H3423 from before H6440 us, them will we possess. H3423 And now art thou any thing better H2896 than Balak H1111 the son H1121 of Zippor, H6834 king H4428 of Moab? H4124 did he ever H7378 strive H7378 against Israel, H3478 or did he ever H3898 fight H3898 against them, While Israel H3478 dwelt H3427 in Heshbon H2809 and her towns, H1323 and in Aroer H6177 and her towns, H1323 and in all the cities H5892 that be along by the coasts H3027 of Arnon, H769 three H7969 hundred H3967 years? H8141 why therefore did ye not recover H5337 them within that time? H6256 Wherefore I have not sinned H2398 against thee, but thou doest H6213 H853 me wrong H7451 to war H3898 against me: the LORD H3068 the Judge H8199 be judge H8199 this day H3117 between the children H1121 of Israel H3478 and the children H1121 of Ammon. H5983 Howbeit the king H4428 of the children H1121 of Ammon H5983 hearkened H8085 not unto the words H1697 of Jephthah H3316 which he sent H7971 him. Then the Spirit H7307 of the LORD H3068 came upon Jephthah, H3316 and he passed over H5674 Gilead, H1568 and Manasseh, H4519 and passed over H5674 Mizpeh H4708 of Gilead, H1568 and from Mizpeh H4708 of Gilead H1568 he passed over H5674 unto the children H1121 of Ammon. H5983 And Jephthah H3316 vowed H5087 a vow H5088 unto the LORD, H3068 and said, H559 If thou shalt without fail H5414 deliver H5414 the children H1121 of Ammon H5983 into mine hands, H3027 Then it shall be, that whatsoever H3318 cometh forth H3318 of the doors H1817 of my house H1004 to meet H7125 me, when I return H7725 in peace H7965 from the children H1121 of Ammon, H5983 shall surely be the LORD'S, H3068 and I will offer it up H5927 for a burnt offering. H5930 So Jephthah H3316 passed over H5674 unto the children H1121 of Ammon H5983 to fight H3898 against them; and the LORD H3068 delivered H5414 them into his hands. H3027 And he smote H5221 them from Aroer, H6177 even till thou come H935 to Minnith, H4511 even twenty H6242 cities, H5892 and unto the plain H58 of the vineyards, H3754 H64 with a very H3966 great H1419 slaughter. H4347 Thus the children H1121 of Ammon H5983 were subdued H3665 before H6440 the children H1121 of Israel. H3478
And the congregation H5712 sent H7971 thither twelve H8147 H6240 thousand H505 men H376 of the valiantest, H1121 H2428 and commanded H6680 them, saying, H559 Go H3212 and smite H5221 the inhabitants H3427 of Jabeshgilead H3003 H1568 with the edge H6310 of the sword, H2719 with the women H802 and the children. H2945 And this is the thing H1697 that ye shall do, H6213 Ye shall utterly destroy H2763 every male, H2145 and every woman H802 that hath lain H4904 by man. H3045 And they found H4672 among the inhabitants H3427 of Jabeshgilead H3003 H1568 four H702 hundred H3967 young H5291 virgins, H1330 that had known H3045 no man H376 by lying H4904 with any male: H2145 and they brought H935 them unto the camp H4264 to Shiloh, H7887 which is in the land H776 of Canaan. H3667 And the whole congregation H5712 sent H7971 some to speak H1696 to the children H1121 of Benjamin H1144 that were in the rock H5553 Rimmon, H7417 and to call H7121 peaceably H7965 unto them. And Benjamin H1144 came again H7725 at that time; H6256 and they gave H5414 them wives H802 which they had saved alive H2421 of the women H802 of Jabeshgilead: H3003 H1568 and yet so they sufficed H4672 them not. And the people H5971 repented H5162 them for Benjamin, H1144 because that the LORD H3068 had made H6213 a breach H6556 in the tribes H7626 of Israel. H3478 Then the elders H2205 of the congregation H5712 said, H559 How shall we do H6213 for wives H802 for them that remain, H3498 seeing the women H802 are destroyed H8045 out of Benjamin? H1144 And they said, H559 There must be an inheritance H3425 for them that be escaped H6413 of Benjamin, H1144 that a tribe H7626 be not destroyed H4229 out of Israel. H3478 Howbeit we may H3201 not give H5414 them wives H802 of our daughters: H1323 for the children H1121 of Israel H3478 have sworn, H7650 saying, H559 Cursed H779 be he that giveth H5414 a wife H802 to Benjamin. H1144 Then they said, H559 Behold, there is a feast H2282 of the LORD H3068 in Shiloh H7887 yearly H3117 H3117 in a place which is on the north side H6828 of Bethel, H1008 on the east side H4217 H8121 of the highway H4546 that goeth up H5927 from Bethel H1008 to Shechem, H7927 and on the south H5045 of Lebonah. H3829 Therefore they commanded H6680 the children H1121 of Benjamin, H1144 saying, H559 Go H3212 and lie in wait H693 in the vineyards; H3754 And see, H7200 and, behold, if the daughters H1323 of Shiloh H7887 come out H3318 to dance H2342 in dances, H4246 then come ye out H3318 of the vineyards, H3754 and catch H2414 you every man H376 his wife H802 of the daughters H1323 of Shiloh, H7887 and go H1980 to the land H776 of Benjamin. H1144 And it shall be, when their fathers H1 or their brethren H251 come H935 unto us to complain, H7378 that we will say H559 unto them, Be favourable H2603 unto them for our sakes: because we reserved H3947 not to each man H376 his wife H802 in the war: H4421 for ye did not give H5414 unto them at this time, H6256 that ye should be guilty. H816 And the children H1121 of Benjamin H1144 did so, H6213 and took H5375 them wives, H802 according to their number, H4557 of them that danced, H2342 whom they caught: H1497 and they went H3212 and returned H7725 unto their inheritance, H5159 and repaired H1129 the cities, H5892 and dwelt H3427 in them. And the children H1121 of Israel H3478 departed H1980 thence at that time, H6256 every man H376 to his tribe H7626 and to his family, H4940 and they went out H3318 from thence every man H376 to his inheritance. H5159 In those days H3117 there was no king H4428 in Israel: H3478 every man H376 did H6213 that which was right H3477 in his own eyes. H5869
And when the inhabitants H3427 of Jabeshgilead H3003 H1568 heard H8085 of that which the Philistines H6430 had done H6213 to Saul; H7586 All the valiant H2428 men H376 H381 arose, H6965 and went H3212 all night, H3915 and took H3947 the body H1472 of Saul H7586 and the bodies H1472 of his sons H1121 from the wall H2346 of Bethshan, H1052 and came H935 to Jabesh, H3003 and burnt H8313 them there. And they took H3947 their bones, H6106 and buried H6912 them under a tree H815 at Jabesh, H3003 and fasted H6684 seven H7651 days. H3117
Worthy.Bible » Commentaries » Keil & Delitzsch Commentary » Commentary on 1 Samuel 11
Commentary on 1 Samuel 11 Keil & Delitzsch Commentary
Saul's Victory over the Ammonites. - Even after the election by lot at Mizpeh, Saul did not seize upon the reins of government at once, but returned to his father's house in Gibeah, and to his former agricultural occupation; not, however, merely from personal humility and want of ambition, but rather from a correct estimate of the circumstances. The monarchy was something so new in Israel, that the king could not expect a general and voluntary recognition of his regal dignity and authority, especially after the conduct of the worthless people mentioned in 1 Samuel 10:27, until he had answered their expectations from a king (1 Samuel 8:6, 1 Samuel 8:20), and proved himself a deliverer of Israel from its foes by a victorious campaign. But as Jehovah had chosen him ruler over his people without any seeking on his part, he would wait for higher instructions to act, before he entered upon the government. The opportunity was soon given him.
1 Samuel 11:1-5
Nahash, the king of the Ammonites (cf. 1 Samuel 12:12; 2 Samuel 10:2), attacked the tribes on the east of the Jordan, no doubt with the intention of enforcing the claim to part of Gilead asserted by his ancestor in the time of Jephthah (Judges 11:13), and besieged Jabesh in Gilead,
( Note: The time of this campaign is not mentioned in the Hebrew text. But it is very evident from 1 Samuel 12:12, where the Israelites are said to have desired a king, when they saw that Nahash had come against them, that Nahash had invaded Gilead before the election of Saul as king. The Septuagint, however, renders the words כמחרישׁ ויהי (1 Samuel 10:27) by καὶ ἐγενήθη ὡς μετὰ μῆνα , and therefore the translators must have read כּמחדשׁ , which Ewald and Thenius would adopt as an emendation of the Hebrew text. But all the other ancient versions give the Masoretic text, viz., not only the Chaldee, Syriac, and Arabic, but even Jerome , who renders it ille vero dissimulabat se audire . It is true that in our present Vulgate text these words are followed by et factum est quasi post mensem; but this addition has no doubt crept in from the Itala. With the general character of the Septuagint, the rendering of כמחרישׁ by ὡς μετὰ μῆνα is no conclusive proof that the word in their Hebrew Codex was כּמחדשׁ ; it simply shows that this was the interpretation which they gave to כמחריש . And Josephus (vi. 5, 1), who is also appealed to, simply establishes the fact that ὡς μετὰ μῆνα stood in the Sept. version of his day, since he made use of this version and not of the original text. Moreover, we cannot say with Ewald , that this was the last place in which the time could be overlooked; for it is perfectly evident that Nahash commenced the siege of Jabesh shortly after the election of Saul at Mizpeh, as we may infer from the verb ויּעל , when taken in connection with the fact implied in 1 Samuel 12:12, that he had commenced the war with the Israelites before this. And lastly, it is much more probable that the lxx changed כמחריש into כמחדש , than that the Hebrew readers of the Old Testament should have altered כמחדש into כמחריש , without defining the time more precisely by אחד , or some other number.)
- according to Josephus the metropolis of Gilead, and probably situated by the Wady Jabes (see at Judges 21:8); from which we may see that he must have penetrated very far into the territory of the Israelites. The inhabitants of Jabesh petitioned the Ammonites in their distress, “ Make a covenant with us, and we will serve thee ;” i.e., grant us favourable terms, and we will submit.
1 Samuel 11:2
But Nahash replied, “ On this condition ( בּזאת , lit. at this price, בּ pretii) will I make a covenant with you, that I may put out all your right eyes, and so bring a reproach upon all Israel .” From the fact that the infinitive נקור is continued with ושׂמתּי , it is evident that the subject to נקור is Nahash, and not the Israelites, as the Syriac, Arabic, and others have rendered it. The suffix to שׂמתּיה is neuter, and refers to the previous clause: “it,” i.e., the putting out of the right eye. This answer on the part of Nahash shows unmistakeably that he sought to avenge upon the people of Israel the shame of the defeat which Jephthah had inflicted upon the Ammonites.
1 Samuel 11:3-4
The elders of Jabesh replied: “ Leave us seven days, that we may send messengers into all the territory of Israel; and if there is no one who saves us, we will come out to thee ,” i.e., will surrender to thee. This request was granted by Nahash, because he was not in a condition to take the town at once by storm, and also probably because, in the state of internal dissolution into which Israel had fallen at that time, he had no expectation that any vigorous help would come to the inhabitants of Jabesh. From the fact that the messengers were to be sent into all the territory of Israel, we may conclude that the Israelites had no central government at that time, and that neither Nahash nor the Jabeshites had heard anything of the election that had taken place; and this is still more apparent from the fact that, according to 1 Samuel 11:4, their messengers came to Gibeah of Saul, and laid their business before the people generally, without applying at once to Saul.
1 Samuel 11:5
Saul indeed did not hear of the matter will he came (returned home) from the field behind the oxen, and found the people weeping and lamenting at these mournful tidings. “ Behind the oxen ,” i.e., judging from the expression “yoke of oxen” in 1 Samuel 11:7, the pair of oxen with which he had been ploughing.
When the report of the messengers had been communicated to him, “ the Spirit of Jehovah came upon him, and his anger was kindled greatly ,” sc., at the shame which the Ammonites had resolved to bring upon all Israel.
1 Samuel 11:7
He took a yoke of oxen, cut them in pieces, and sent (the pieces) into every possession of Israel by messengers, and said, “ Whoever cometh not forth after Saul and Samuel, so shall it be done unto his oxen .” The introduction of Samuel's name after that of Saul, is a proof that Saul even as king still recognised the authority which Samuel possessed in Israel as the prophet of Jehovah. This symbolical act, like the cutting up of the woman in Judges 19:29, made a deep impression. “ The fear of Jehovah fell upon the people, so that they went out as one man .” By “the fear of Jehovah” we are not to understand δεῖμα πανικόν (Thenius and Böttcher), for Jehovah is not equivalent to Elohim , nor the fear of Jehovah in the sense of fear of His punishment, but a fear inspired by Jehovah. In Saul's energetic appeal the people discerned the power of Jehovah, which inspired them with fear, and impelled them to immediate obedience.
1 Samuel 11:8
Saul held a muster of the people of war, who had gathered together at (or near) Bezek , a place which was situated, according to the Onom . ( s. v. Bezek ), about seven hours to the north of Nabulus towards Beisan (see at Judges 1:4). The number assembled were 300,000 men of Israel, and 30,000 of Judah. These numbers will not appear too large, if we bear in mind that the allusion is not to a regular army, but that Saul had summoned all the people to a general levy. In the distinction drawn between the children of Judah and the children of Israel we may already discern a trace of that separation of Judah from the rest of the tribes, which eventually led to a formal secession on the part of the latter.
1 Samuel 11:9
The messengers from Jabesh, who had been waiting to see the result of Saul's appeal, were now despatched with this message to their fellow-citizens: “ To-morrow you will have help, when the sun shines hot ,” i.e., about noon.
1 Samuel 11:10
After receiving these joyful news, the Jabeshites announced to the Ammonites: “ To-morrow we will come out to you, and ye may do to us what seemeth good to you ,” - an untruth by which they hoped to assure the besiegers, so that they might be fallen upon unexpectedly by the advancing army of Saul, and thoroughly beaten.
1 Samuel 11:11
The next day Saul arranged the people in three divisions ( ראשׁים , as in Judges 7:16), who forced their way into the camp of the foe from three different sides, in the morning watch (between three and six o'clock in the morning), smote the Ammonites “ till the heat of the day ,” and routed them so completely, that those who remained were all scattered, and there were not two men left together.
Renewal of the Monarchy. - Saul had so thoroughly acted the part of a king in gaining this victory, and the people were so enthusiastic in his favour, that they said to Samuel, viz., after their return from the battle, “ Who is he that said, Saul should reign over us! ” The clause עלינוּ ימלך שׁאוּל contains a question, though it is indicated simply by the tone, and there is no necessity to alter שׁאוּל into השׁאוּל . These words refer to the exclamation of the worthless people in 1 Samuel 10:27. “ Bring the men (who spoke in this manner), that we may put them to death .” But Saul said, “ There shall not a man be put to death this day; for to-day Jehovah hath wrought salvation in Israel ;” and proved thereby not only his magnanimity, but also his genuine piety.
(Note: “Not only signifying that the public rejoicing should not be interrupted, but reminding them of the clemency of God, and urging that since Jehovah had shown such clemency upon that day, that He had overlooked their sins, and given them a glorious victory, it was only right that they should follow His example, and forgive their neighbours' sins without bloodshed.” - Seb. Schmidt .)
Samuel turned this victory to account, by calling upon the people to go with him to Gilgal, and there renew the monarchy. In what the renewal consisted is not clearly stated; but it is simply recorded in 1 Samuel 11:15 that “ they (the whole people) made Saul king there before the Lord in Gilgal .” Many commentators have supposed that he was anointed afresh, and appeal to David's second anointing (2 Samuel 2:4 and 2 Samuel 5:3). But David's example merely proves as Seb. Schmidt has correctly observed, that the anointing could be repeated under certain circumstances; but it does not prove that it was repeated, or must have been repeated, in the case of Saul. If the ceremony of anointing had been performed, it would no doubt have been mentioned, just as it is in 2 Samuel 2:4 and 2 Samuel 5:3. But ימלכוּ does not mean “they anointed,” although the lxx have rendered it ἔχρισε Σαμουήλ , according to their own subjective interpretation. The renewal of the monarchy may very well have consisted in nothing more than a solemn confirmation of the election that had taken place at Mizpeh, in which Samuel once more laid before both king and people the right of the monarchy, receiving from both parties in the presence of the Lord the promise to observe this right, and sealing the vow by a solemn sacrifice. The only sacrifices mentioned are zebachim shelamim , i.e., peace-offerings. These were thank-offerings, which were always connected with a sacrificial meal, and when presented on joyous occasions, formed a feast of rejoicing for those who took part, since the sacrificial meal shadowed forth a living and peaceful fellowship with the Lord. Gilgal is in all probability the place where Samuel judged the people every year ( 1 Samuel 7:16). But whether it was the Gilgal in the plain of the Jordan, or Jiljilia on higher ground to the south-west of Shiloh, it is by no means easy to determine. The latter is favoured, apart from the fact that Samuel did not say “Let us go down,” but simply “Let us go” (cf. 1 Samuel 10:8), by the circumstance that the solemn ceremony took place after the return from the war at Jabesh; since it is hardly likely that the people would have gone down into the valley of the Jordan to Gilgal, whereas Jiljilia was close by the road from Jabesh to Gibeah and Ramah.