3 Behold, here I am: witness H6030 against me before the LORD, H3068 and before his anointed: H4899 whose ox H7794 have I taken? H3947 or whose ass H2543 have I taken? H3947 or whom have I defrauded? H6231 whom have I oppressed? H7533 or of whose hand H3027 have I received any bribe H3724 to blind H5956 mine eyes H5869 therewith? and I will restore H7725 it you.
And he said H559 unto his men, H582 The LORD H3068 forbid H2486 that I should do H6213 this thing H1697 unto my master, H113 the LORD'S H3068 anointed, H4899 to stretch forth H7971 mine hand H3027 against him, seeing he is the anointed H4899 of the LORD. H3068
I have coveted G1937 no man's G3762 silver, G694 or G2228 gold, G5553 or G2228 apparel. G2441
For G1063 neither G3777 at any time G4218 used we G1096 flattering G2850 words, G1722 G3056 as G2531 ye know, G1492 nor G3777 a cloke G1722 G4392 of covetousness; G4124 God G2316 is witness: G3144
Thou shalt not covet H2530 thy neighbour's H7453 house, H1004 thou shalt not covet H2530 thy neighbour's H7453 wife, H802 nor his manservant, H5650 nor his maidservant, H519 nor his ox, H7794 nor his ass, H2543 nor any thing that is thy neighbour's. H7453
Behold, G2400 the third time G5154 I am G2192 ready G2093 to come G2064 to G4314 you; G5209 and G2532 I will G2655 not G3756 be burdensome G2655 to you: G5216 for G1063 I seek G2212 not G3756 yours, G5216 but G235 you: G5209 for G1063 the children G5043 ought G3784 not G3756 to lay up G2343 for the parents, G1118 but G235 the parents G1118 for the children. G5043
Let every G3956 soul G5590 be subject G5293 unto the higher G5242 powers. G1849 For G1063 there is G2076 no G3756 power G1849 but G1508 of G575 God: G2316 G1161 the powers G1849 that be G5607 are G1526 ordained G5021 of G5259 God. G2316 Whosoever therefore G5620 resisteth G498 the power, G1849 resisteth G436 the ordinance G1296 of God: G2316 and G1161 they that resist G436 shall receive G2983 to themselves G1438 damnation. G2917 For G1063 rulers G758 are G1526 not G3756 a terror G5401 to good G18 works, G2041 but G235 to the evil. G2556 Wilt thou G2309 then G1161 not G3361 be afraid G5399 of the power? G1849 do G4160 that which is good, G18 and G2532 thou shalt have G2192 praise G1868 of G1537 the same: G846 For G1063 he is G2076 the minister G1249 of God G2316 to thee G4671 for G1519 good. G18 But G1161 if G1437 thou do G4160 that which is evil, G2556 be afraid; G5399 for G1063 he beareth G5409 not G3756 the sword G3162 in vain: G1500 for G1063 he is G2076 the minister G1249 of God, G2316 a revenger G1558 to execute wrath G3709 upon G1519 him that doeth G4238 evil. G2556 Wherefore G1352 ye must needs G318 be subject, G5293 not G3756 only G3440 for G1223 wrath, G3709 but G235 also G2532 for conscience G4893 sake. G1223 For G1063 for G1223 this G5124 cause G1223 pay ye G5055 tribute G5411 also: G2532 for G1063 they are G1526 God's G2316 ministers, G3011 attending continually G4342 upon G1519 this G5124 very thing. G846 Render G591 therefore G3767 to all G3956 their dues: G3782 tribute G5411 to whom G3588 tribute G5411 is due; custom G5056 to whom G3588 custom; G5056 fear G5401 to whom G3588 fear; G5401 honour G5092 to whom G3588 honour. G5092
And G1161 Zacchaeus G2195 stood, G2476 and said G2036 unto G4314 the Lord; G2962 Behold, G2400 Lord, G2962 the half G2255 of my G3450 goods G5224 I give G1325 to the poor; G4434 and G2532 if G1536 I have taken G4811 any thing G1536 from any man G5100 by false accusation, G4811 I restore G591 him fourfold. G5073
They say G3004 unto him, G846 Caesar's. G2541 Then G5119 saith he G3004 unto them, G846 Render G591 therefore G3767 unto Caesar G2541 the things which are G3588 Caesar's; G2541 and G2532 unto God G2316 the things that are G3588 God's. G2316
And David H1732 said H559 unto him, How wast thou not afraid H3372 to stretch forth H7971 thine hand H3027 to destroy H7843 the LORD'S H3068 anointed? H4899 And David H1732 called H7121 one H259 of the young men, H5288 and said, H559 Go near, H5066 and fall H6293 upon him. And he smote H5221 him that he died. H4191 And David H1732 said H559 unto him, Thy blood H1818 be upon thy head; H7218 for thy mouth H6310 hath testified H6030 against thee, saying, H559 I have slain H4191 the LORD'S H3068 anointed. H4899
And he said H559 unto them, The LORD H3068 is witness H5707 against you, and his anointed H4899 is witness H5707 this day, H3117 that ye have not found H4672 ought H3972 in my hand. H3027 And they answered, H559 He is witness. H5707
Then it shall be, because he hath sinned, H2398 and is guilty, H816 that he shall restore H7725 that H1500 which he took violently away, H1497 or the thing H6233 which he hath deceitfully gotten, H6231 or that which was delivered H6487 H853 him to keep, H6485 or the lost thing H9 which he found, H4672
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 12
Commentary on 1 Samuel 12 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 12
1Sa 12:1-5. Samuel Testifies his Integrity.
1-4. Samuel said unto all Israel—This public address was made after the solemn re-instalment of Saul, and before the convention at Gilgal separated. Samuel, having challenged a review of his public life, received a unanimous testimony to the unsullied honor of his personal character, as well as the justice and integrity of his public administration.
5. the Lord is witness against you, and his anointed is witness—that, by their own acknowledgment, he had given them no cause to weary of the divine government by judges, and that, therefore, the blame of desiring a change of government rested with themselves. This was only insinuated, and they did not fully perceive his drift.
1Sa 12:6-16. He Reproves the People for Ingratitude.
7-16. Now therefore stand still, that I may reason with you—The burden of this faithful and uncompromising address was to show them, that though they had obtained the change of government they had so importunely desired, their conduct was highly displeasing to their heavenly King; nevertheless, if they remained faithful to Him and to the principles of the theocracy, they might be delivered from many of the evils to which the new state of things would expose them. And in confirmation of those statements, no less than in evidence of the divine displeasure, a remarkable phenomenon, on the invocation of the prophet, and of which he gave due premonition, took place.
11. Bedan—The Septuagint reads "Barak"; and for "Samuel" some versions read "Samson," which seems more natural than that the prophet should mention himself to the total omission of the greatest of the judges. (Compare Heb 11:32).
1Sa 12:17-25. He Terrifies Them with Thunder in Harvest-time.
17-25. Is it not wheat harvest to-day?—That season in Palestine occurs at the end of June or beginning of July, when it seldom or never rains, and the sky is serene and cloudless. There could not, therefore, have been a stronger or more appropriate proof of a divine mission than the phenomenon of rain and thunder happening, without any prognostics of its approach, upon the prediction of a person professing himself to be a prophet of the Lord, and giving it as an attestation of his words being true. The people regarded it as a miraculous display of divine power, and, panic-struck, implored the prophet to pray for them. Promising to do so, he dispelled their fears. The conduct of Samuel, in this whole affair of the king's appointment, shows him to have been a great and good man who sank all private and personal considerations in disinterested zeal for his country's good and whose last words in public were to warn the people, and their king, of the danger of apostasy and disobedience to God.