47 So Saul H7586 took H3920 the kingdom H4410 over Israel, H3478 and fought H3898 against all his enemies H341 on every side, H5439 against Moab, H4124 and against the children H1121 of Ammon, H5983 and against Edom, H123 and against the kings H4428 of Zobah, H6678 and against the Philistines: H6430 and whithersoever he turned H6437 himself, he vexed H7561 them.
And when the children H1121 of Ammon H5983 saw H7200 that they stank H887 before David, H1732 the children H1121 of Ammon H5983 sent H7971 and hired H7936 the Syrians H758 of Bethrehob, H1050 and the Syrians H758 of Zoba, H6678 twenty H6242 thousand H505 footmen, H7273 and of king H4428 Maacah H4601 a thousand H505 men, H376 and of Ishtob H382 twelve H6240 H8147 thousand H505 men. H376
Then Nahash H5176 the Ammonite H5984 came up, H5927 and encamped H2583 against Jabeshgilead: H3003 H1568 and all the men H582 of Jabesh H3003 said H559 unto Nahash, H5176 Make H3772 a covenant H1285 with us, and we will serve H5647 thee. And Nahash H5176 the Ammonite H5984 answered H559 them, On this H2063 condition will I make H3772 a covenant with you, that I may thrust out H5365 all your right H3225 eyes, H5869 and lay H7760 it for a reproach H2781 upon all Israel. H3478 And the elders H2205 of Jabesh H3003 said H559 unto him, Give us seven H7651 days' H3117 respite, H7503 that we may send H7971 messengers H4397 unto all the coasts H1366 of Israel: H3478 and then, if there be no man to save H3467 us, we will come out H3318 to thee. Then came H935 the messengers H4397 to Gibeah H1390 of Saul, H7586 and told H1696 the tidings H1697 in the ears H241 of the people: H5971 and all the people H5971 lifted up H5375 their voices, H6963 and wept. H1058 And, behold, Saul H7586 came H935 after H310 the herd H1241 out of the field; H7704 and Saul H7586 said, H559 What aileth the people H5971 that they weep? H1058 And they told H5608 him the tidings H1697 of the men H582 of Jabesh. H3003 And the Spirit H7307 of God H430 came H6743 upon Saul H7586 when he heard H8085 those tidings, H1697 and his anger H639 was kindled H2734 greatly. H3966 And he took H3947 a yoke H6776 of oxen, H1241 and hewed them in pieces, H5408 and sent H7971 them throughout all the coasts H1366 of Israel H3478 by the hands H3027 of messengers, H4397 saying, H559 Whosoever cometh not forth H3318 after H310 Saul H7586 and after H310 Samuel, H8050 so shall it be done H6213 unto his oxen. H1241 And the fear H6343 of the LORD H3068 fell H5307 on the people, H5971 and they came out H3318 with one H259 consent. H376 And when he numbered H6485 them in Bezek, H966 the children H1121 of Israel H3478 were three H7969 hundred H3967 thousand, H505 and the men H376 of Judah H3063 thirty H7970 thousand. H505 And they said H559 unto the messengers H4397 that came, H935 Thus shall ye say H559 unto the men H376 of Jabeshgilead, H3003 H1568 To morrow, H4279 by that time the sun H8121 be hot, H2527 ye shall have help. H8668 And the messengers H4397 came H935 and shewed H5046 it to the men H582 of Jabesh; H3003 and they were glad. H8055 Therefore the men H582 of Jabesh H3003 said, H559 To morrow H4279 we will come out H3318 unto you, and ye shall do H6213 with us all that seemeth H5869 good H2896 unto you. And it was so on the morrow, H4283 that Saul H7586 put H7760 the people H5971 in three H7969 companies; H7218 and they came H935 into the midst H8432 of the host H4264 in the morning H1242 watch, H821 and slew H5221 the Ammonites H5983 until the heat H2527 of the day: H3117 and it came to pass, that they which remained H7604 were scattered, H6327 so that two H8147 of them were not left H7604 together. H3162 And the people H5971 said H559 unto Samuel, H8050 Who is he that said, H559 Shall Saul H7586 reign H4427 over us? bring H5414 the men, H582 that we may put them to death. H4191 And Saul H7586 said, H559 There shall not a man H376 be put to death H4191 this day: H3117 for to day H3117 the LORD H3068 hath wrought H6213 salvation H8668 in Israel. H3478
Saul H7586 reigned H4427 one year; H1121 H8141 and when he had reigned H4427 two H8147 years H8141 over Israel, H3478
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 14
Commentary on 1 Samuel 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
1Sa 14:1-14. Jonathan Miraculously Smites the Philistines' Garrison.
1. the Philistines' garrison—"the standing camp" (1Sa 13:23, Margin) "in the passage of Michmash" (1Sa 13:16), now Wady Es-Suweinit. "It begins in the neighborhood of Betin (Beth-el) and El-Bireh (Beetroth), and as it breaks through the ridge below these places, its sides form precipitous walls. On the right, about a quarter of an acre below, it again breaks off, and passes between high perpendicular precipices" [Robinson].
2. Saul tarried in the uttermost part of Gibeah—Hebrew, "Geba"; entrenched, along with Samuel and Ahiah the high priest, on the top of one of the conical or spherical hills which abound in the Benjamite territory, and favorable for an encampment, called Migron ("a precipice").
4. between the passages—that is, the deep and great ravine of Suweinit.
Jonathan sought to go over unto the Philistines' garrison—a distance of about three miles running between two jagged points; Hebrew, "teeth of the cliff."
there was a sharp rock on the one side, and a sharp rock on the other side … Bozez—("shining") from the aspect of the chalky rock.
Seneh—("the thorn") probably from a solitary acacia on its top. They are the only rocks of the kind in this vicinity; and the top of the crag towards Michmash was occupied as the post of the Philistines. The two camps were in sight of each other; and it was up the steep rocky sides of this isolated eminence that Jonathan and his armorbearer (1Sa 14:6) made their adventurous approach. This enterprise is one of the most gallant that history or romance records. The action, viewed in itself, was rash and contrary to all established rules of military discipline, which do not permit soldiers to fight or to undertake any enterprise that may involve important consequences without the order of the generals.
6. it may be that the Lord will work for us—This expression did not imply a doubt; it signified simply that the object he aimed at was not in his own power—but it depended upon God—and that he expected success neither from his own strength nor his own merit.
9, 10. if they say, Come up unto us; then we will go up: for the Lord hath delivered them into our hand—When Jonathan appears here to prescribe a sign or token of God's will, we may infer that the same spirit which inspired this enterprise suggested the means of its execution, and put into his heart what to ask of God. (See on Ge 24:12).
11. Behold, the Hebrews come forth out of the holes—As it could not occur to the sentries that two men had come with hostile designs, it was a natural conclusion that they were Israelite deserters. And hence no attempt was made to hinder their ascent, or stone them.
14, 15. that first slaughter, which Jonathan and his armour-bearer made, was about twenty men, within as it were an half acre of land, which a yoke of oxen might plow—This was a very ancient mode of measurement, and it still subsists in the East. The men who saw them scrambling up the rock had been surprised and killed, and the spectacle of twenty corpses would suggest to others that they were attacked by a numerous force. The success of the adventure was aided by a panic that struck the enemy, produced both by the sudden surprise and the shock of an earthquake. The feat was begun and achieved by the faith of Jonathan, and the issue was of God.
16. the watchmen of Saul … looked—The wild disorder in the enemies' camp was described and the noise of dismay heard on the heights of Gibeah.
17-19. Then said Saul unto the people that were with him, Number now, and see who is gone from us—The idea occurred to him that it might be some daring adventurer belonging to his own little troop, and it would be easy to discover him.
18. Saul said unto Ahiah, Bring hither the ark of God—There is no evidence that the ark had been brought from Kirjath-jearim. The Septuagint version is preferable; which, by a slight variation of the text, reads, "the ephod"; that is, the priestly cape, which the high priest put on when consulting the oracle. That this should be at hand is natural, from the presence of Ahiah himself, as well as the nearness of Nob, where the tabernacle was then situated.
19. Withdraw thine hand—The priest, invested with the ephod, prayed with raised and extended hands. Saul perceiving that the opportunity was inviting, and that God appeared to have sufficiently declared in favor of His people, requested the priest to cease, that they might immediately join in the contest. The season for consultation was past—the time for prompt action was come.
20-22. Saul and all the people—All the warriors in the garrison at Gibeah, the Israelite deserters in the camp of the Philistines, and the fugitives among the mountains of Ephraim, now all rushed to the pursuit, which was hot and sanguinary.
23. So the Lord saved Israel that day: and the battle passed over unto Beth-aven—that is, "Beth-el." It passed over the forest, now destroyed, on the central ridge of Palestine, then over to the other side from the eastern pass of Michmash (1Sa 14:31), to the western pass of Aijalon, through which they escaped into their own plains.
24. Saul had adjured the people—Afraid lest so precious an opportunity of effectually humbling the Philistine power might be lost, the impetuous king laid an anathema on any one who should taste food until the evening. This rash and foolish denunciation distressed the people, by preventing them taking such refreshments as they might get on the march, and materially hindered the successful attainment of his own patriotic object.
25. all they of the land came to a wood; and there was honey—The honey is described as "upon the ground," "dropping" from the trees, and in honeycombs—indicating it to be bees' honey. "Bees in the East are not, as in England, kept in hives; they are all in a wild state. The forests literally flow with honey; large combs may be seen hanging on the trees as you pass along, full of honey" [Roberts].
31-34. the people were very faint. And the people flew upon the spoil—at evening, when the time fixed by Saul had expired. Faint and famishing, the pursuers fell voraciously upon the cattle they had taken, and threw them on the ground to cut off their flesh and eat them raw, so that the army, by Saul's rashness, were defiled by eating blood, or living animals; probably, as the Abyssinians do, who cut a part of the animal's rump, but close the hide upon it, and nothing mortal follows from that wound. They were painfully conscientious in keeping the king's order for fear of the curse, but had no scruple in transgressing God's command. To prevent this violation of the law, Saul ordered a large stone to be rolled, and those that slaughtered the oxen to cut their throats on that stone. By laying the animal's head on the high stone, the blood oozed out on the ground, and sufficient evidence was afforded that the ox or sheep was dead before it was attempted to eat it.
45. the people rescued Jonathan, that he died not—When Saul became aware of Jonathan's transgression in regard to the honey, albeit it was done in ignorance and involved no guilt, he was, like Jephthah [Jud 11:31, 35], about to put his son to death, in conformity with his vow [1Sa 14:44]. But the more enlightened conscience of the army prevented the tarnishing the glory of the day by the blood of the young hero, to whose faith and valor it was chiefly due.
47, 48. So Saul … fought against all his enemies on every side—This signal triumph over the Philistines was followed, not only by their expulsion from the land of Israel, but by successful incursions against various hostile neighbors, whom he harassed though he did not subdue them.