49 Now the sons H1121 of Saul H7586 were Jonathan, H3129 and Ishui, H3440 and Melchishua: H4444 and the names H8034 of his two H8147 daughters H1323 were these; the name H8034 of the firstborn H1067 Merab, H4764 and the name H8034 of the younger H6996 Michal: H4324
Then David H1732 returned H7725 to bless H1288 his household. H1004 And Michal H4324 the daughter H1323 of Saul H7586 came out H3318 to meet H7125 David, H1732 and said, H559 How glorious H3513 was the king H4428 of Israel H3478 to day, H3117 who uncovered H1540 himself to day H3117 in the eyes H5869 of the handmaids H519 of his servants, H5650 as one H259 of the vain fellows H7386 shamelessly H1540 uncovereth H1540 himself! And David H1732 said H559 unto Michal, H4324 It was before H6440 the LORD, H3068 which chose H977 me before thy father, H1 and before all his house, H1004 to appoint H6680 me ruler H5057 over the people H5971 of the LORD, H3068 over Israel: H3478 therefore will I play H7832 before H6440 the LORD. H3068 And I will yet be more vile H7043 than thus, H2063 and will be base H8217 in mine own sight: H5869 and of the maidservants H519 which thou hast spoken H559 of, of them shall I be had in honour. H3513 Therefore Michal H4324 the daughter H1323 of Saul H7586 had no child H2056 H3206 unto the day H3117 of her death. H4194
And the women H802 answered H6030 one another as they played, H7832 and said, H559 Saul H7586 hath slain H5221 his thousands, H505 and David H1732 his ten thousands. H7233 And Saul H7586 was very H3966 wroth, H2734 and the saying H1697 displeased H3415 H5869 him; and he said, H559 They have ascribed H5414 unto David H1732 ten thousands, H7233 and to me they have ascribed H5414 but thousands: H505 and what can he have more but the kingdom? H4410 And Saul H7586 eyed H5770 David H1732 from that day H3117 and forward. H1973 And it came to pass on the morrow, H4283 that the evil H7451 spirit H7307 from God H430 came H6743 upon Saul, H7586 and he prophesied H5012 in the midst H8432 of the house: H1004 and David H1732 played H5059 with his hand, H3027 as at other times: H3117 and there was a javelin H2595 in Saul's H7586 hand. H3027 And Saul H7586 cast H2904 the javelin; H2595 for he said, H559 I will smite H5221 David H1732 even to the wall H7023 with it. And David H1732 avoided out H5437 of his presence H6440 twice. H6471 And Saul H7586 was afraid H3372 of H6440 David, H1732 because the LORD H3068 was with him, and was departed H5493 from Saul. H7586 Therefore Saul H7586 removed H5493 him from him, and made H7760 him his captain H8269 over a thousand; H505 and he went out H3318 and came in H935 before H6440 the people. H5971 And David H1732 behaved himself wisely H7919 in all his ways; H1870 and the LORD H3068 was with him. Wherefore when Saul H7586 saw H7200 that he behaved H7919 himself very H3966 wisely, H7919 he was afraid H1481 of H6440 him. But all Israel H3478 and Judah H3063 loved H157 David, H1732 because he went out H3318 and came in H935 before H6440 them. And Saul H7586 said H559 to David, H1732 Behold my elder H1419 daughter H1323 Merab, H4764 her will I give H5414 thee to wife: H802 only be thou valiant H1121 H2428 for me, and fight H3898 the LORD'S H3068 battles. H4421 For Saul H7586 said, H559 Let not mine hand H3027 be upon him, but let the hand H3027 of the Philistines H6430 be upon him. And David H1732 said H559 unto Saul, H7586 Who am I? and what is my life, H2416 or my father's H1 family H4940 in Israel, H3478 that I should be son in law H2860 to the king? H4428 But it came to pass at the time H6256 when Merab H4764 Saul's H7586 daughter H1323 should have been given H5414 to David, H1732 that she was given H5414 unto Adriel H5741 the Meholathite H4259 to wife. H802 And Michal H4324 Saul's H7586 daughter H1323 loved H157 David: H1732 and they told H5046 Saul, H7586 and the thing H1697 pleased H3474 H5869 him. And Saul H7586 said, H559 I will give H5414 him her, that she may be a snare H4170 to him, and that the hand H3027 of the Philistines H6430 may be against him. Wherefore Saul H7586 said H559 to David, H1732 Thou shalt this day H3117 be my son in law H2859 in the one of the twain. H8147
And he said, H559 Well; H2896 I will make H3772 a league H1285 with thee: but one H259 thing H1697 I require H7592 of thee, that is, H559 Thou shalt not see H7200 my face, H6440 except thou first H6440 bring H935 Michal H4324 Saul's H7586 daughter, H1323 when thou comest H935 to see H7200 my face. H6440 And David H1732 sent H7971 messengers H4397 to Ishbosheth H378 Saul's H7586 son, H1121 saying, H559 Deliver H5414 me my wife H802 Michal, H4324 which I espoused H781 to me for an hundred H3967 foreskins H6190 of the Philistines. H6430 And Ishbosheth H378 sent, H7971 and took H3947 her from her husband, H376 even from Phaltiel H6409 the son H1121 of Laish. H3889 H3919 And her husband H376 went H3212 with her along weeping H1980 H1058 behind H310 her to Bahurim. H980 Then said H559 Abner H74 unto him, Go, H3212 return. H7725 And he returned. H7725
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 14
Commentary on 1 Samuel 14 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 14
1Sa 14:1-14. Jonathan Miraculously Smites the Philistines' Garrison.
1. the Philistines' garrison—"the standing camp" (1Sa 13:23, Margin) "in the passage of Michmash" (1Sa 13:16), now Wady Es-Suweinit. "It begins in the neighborhood of Betin (Beth-el) and El-Bireh (Beetroth), and as it breaks through the ridge below these places, its sides form precipitous walls. On the right, about a quarter of an acre below, it again breaks off, and passes between high perpendicular precipices" [Robinson].
2. Saul tarried in the uttermost part of Gibeah—Hebrew, "Geba"; entrenched, along with Samuel and Ahiah the high priest, on the top of one of the conical or spherical hills which abound in the Benjamite territory, and favorable for an encampment, called Migron ("a precipice").
4. between the passages—that is, the deep and great ravine of Suweinit.
Jonathan sought to go over unto the Philistines' garrison—a distance of about three miles running between two jagged points; Hebrew, "teeth of the cliff."
there was a sharp rock on the one side, and a sharp rock on the other side … Bozez—("shining") from the aspect of the chalky rock.
Seneh—("the thorn") probably from a solitary acacia on its top. They are the only rocks of the kind in this vicinity; and the top of the crag towards Michmash was occupied as the post of the Philistines. The two camps were in sight of each other; and it was up the steep rocky sides of this isolated eminence that Jonathan and his armorbearer (1Sa 14:6) made their adventurous approach. This enterprise is one of the most gallant that history or romance records. The action, viewed in itself, was rash and contrary to all established rules of military discipline, which do not permit soldiers to fight or to undertake any enterprise that may involve important consequences without the order of the generals.
6. it may be that the Lord will work for us—This expression did not imply a doubt; it signified simply that the object he aimed at was not in his own power—but it depended upon God—and that he expected success neither from his own strength nor his own merit.
9, 10. if they say, Come up unto us; then we will go up: for the Lord hath delivered them into our hand—When Jonathan appears here to prescribe a sign or token of God's will, we may infer that the same spirit which inspired this enterprise suggested the means of its execution, and put into his heart what to ask of God. (See on Ge 24:12).
11. Behold, the Hebrews come forth out of the holes—As it could not occur to the sentries that two men had come with hostile designs, it was a natural conclusion that they were Israelite deserters. And hence no attempt was made to hinder their ascent, or stone them.
14, 15. that first slaughter, which Jonathan and his armour-bearer made, was about twenty men, within as it were an half acre of land, which a yoke of oxen might plow—This was a very ancient mode of measurement, and it still subsists in the East. The men who saw them scrambling up the rock had been surprised and killed, and the spectacle of twenty corpses would suggest to others that they were attacked by a numerous force. The success of the adventure was aided by a panic that struck the enemy, produced both by the sudden surprise and the shock of an earthquake. The feat was begun and achieved by the faith of Jonathan, and the issue was of God.
16. the watchmen of Saul … looked—The wild disorder in the enemies' camp was described and the noise of dismay heard on the heights of Gibeah.
17-19. Then said Saul unto the people that were with him, Number now, and see who is gone from us—The idea occurred to him that it might be some daring adventurer belonging to his own little troop, and it would be easy to discover him.
18. Saul said unto Ahiah, Bring hither the ark of God—There is no evidence that the ark had been brought from Kirjath-jearim. The Septuagint version is preferable; which, by a slight variation of the text, reads, "the ephod"; that is, the priestly cape, which the high priest put on when consulting the oracle. That this should be at hand is natural, from the presence of Ahiah himself, as well as the nearness of Nob, where the tabernacle was then situated.
19. Withdraw thine hand—The priest, invested with the ephod, prayed with raised and extended hands. Saul perceiving that the opportunity was inviting, and that God appeared to have sufficiently declared in favor of His people, requested the priest to cease, that they might immediately join in the contest. The season for consultation was past—the time for prompt action was come.
20-22. Saul and all the people—All the warriors in the garrison at Gibeah, the Israelite deserters in the camp of the Philistines, and the fugitives among the mountains of Ephraim, now all rushed to the pursuit, which was hot and sanguinary.
23. So the Lord saved Israel that day: and the battle passed over unto Beth-aven—that is, "Beth-el." It passed over the forest, now destroyed, on the central ridge of Palestine, then over to the other side from the eastern pass of Michmash (1Sa 14:31), to the western pass of Aijalon, through which they escaped into their own plains.
24. Saul had adjured the people—Afraid lest so precious an opportunity of effectually humbling the Philistine power might be lost, the impetuous king laid an anathema on any one who should taste food until the evening. This rash and foolish denunciation distressed the people, by preventing them taking such refreshments as they might get on the march, and materially hindered the successful attainment of his own patriotic object.
25. all they of the land came to a wood; and there was honey—The honey is described as "upon the ground," "dropping" from the trees, and in honeycombs—indicating it to be bees' honey. "Bees in the East are not, as in England, kept in hives; they are all in a wild state. The forests literally flow with honey; large combs may be seen hanging on the trees as you pass along, full of honey" [Roberts].
31-34. the people were very faint. And the people flew upon the spoil—at evening, when the time fixed by Saul had expired. Faint and famishing, the pursuers fell voraciously upon the cattle they had taken, and threw them on the ground to cut off their flesh and eat them raw, so that the army, by Saul's rashness, were defiled by eating blood, or living animals; probably, as the Abyssinians do, who cut a part of the animal's rump, but close the hide upon it, and nothing mortal follows from that wound. They were painfully conscientious in keeping the king's order for fear of the curse, but had no scruple in transgressing God's command. To prevent this violation of the law, Saul ordered a large stone to be rolled, and those that slaughtered the oxen to cut their throats on that stone. By laying the animal's head on the high stone, the blood oozed out on the ground, and sufficient evidence was afforded that the ox or sheep was dead before it was attempted to eat it.
45. the people rescued Jonathan, that he died not—When Saul became aware of Jonathan's transgression in regard to the honey, albeit it was done in ignorance and involved no guilt, he was, like Jephthah [Jud 11:31, 35], about to put his son to death, in conformity with his vow [1Sa 14:44]. But the more enlightened conscience of the army prevented the tarnishing the glory of the day by the blood of the young hero, to whose faith and valor it was chiefly due.
47, 48. So Saul … fought against all his enemies on every side—This signal triumph over the Philistines was followed, not only by their expulsion from the land of Israel, but by successful incursions against various hostile neighbors, whom he harassed though he did not subdue them.