3 And call H7121 Jesse H3448 to the sacrifice, H2077 and I will shew H3045 thee what thou shalt do: H6213 and thou shalt anoint H4886 unto me him whom I name H559 unto thee.
To morrow H4279 about this time H6256 I will send H7971 thee a man H376 out of the land H776 of Benjamin, H1144 and thou shalt anoint H4886 him to be captain H5057 over my people H5971 Israel, H3478 that he may save H3467 my people H5971 out of the hand H3027 of the Philistines: H6430 for I have looked H7200 upon my people, H5971 because their cry H6818 is come H935 unto me.
And thou shalt speak H1696 unto him, and put H7760 words H1697 in his mouth: H6310 and I will be with thy mouth, H6310 and with his mouth, H6310 and will teach H3384 you what ye shall do. H6213
And G5037 he trembling G5141 and G2532 astonished G2284 said, G2036 Lord, G2962 what G5101 wilt thou have G2309 me G3165 to do? G4160 And G2532 the Lord G2962 said unto G4314 him, G846 Arise, G450 and G2532 go G1525 into G1519 the city, G4172 and G2532 it shall be told G2980 thee G4671 what G5101 thou G4571 must G1163 do. G4160
When thou art come H935 unto the land H776 which the LORD H3068 thy God H430 giveth H5414 thee, and shalt possess H3423 it, and shalt dwell H3427 therein, and shalt say, H559 I will set H7760 a king H4428 over me, like as all the nations H1471 that are about H5439 me; Thou shalt in any wise H7760 set H7760 him king H4428 over thee, whom the LORD H3068 thy God H430 shall choose: H977 one from among H7130 thy brethren H251 shalt thou set H7760 king H4428 over thee: thou mayest H3201 not set H5414 a stranger H5237 H376 over thee, which is not thy brother. H251
And they answered H6030 them, and said, H559 He is; H3426 behold, he is before H6440 you: make haste H4116 now, for he came H935 to day H3117 to the city; H5892 for there is a sacrifice H2077 of the people H5971 to day H3117 in the high place: H1116 As soon as ye be come H935 into the city, H5892 ye shall straightway H3651 find H4672 him, before he go up H5927 to the high place H1116 to eat: H398 for the people H5971 will not eat H398 until he come, H935 because he doth bless H1288 the sacrifice; H2077 and afterwards H310 H3651 they eat H398 that be bidden. H7121 Now therefore get you up; H5927 for about this time H3117 ye shall find H4672 him.
And he sent, H7971 and brought him in. H935 Now he was ruddy, H132 and withal H5973 of a beautiful H3303 countenance, H5869 and goodly H2896 to look to. H7210 And the LORD H3068 said, H559 Arise, H6965 anoint H4886 him: for this is he. Then Samuel H8050 took H3947 the horn H7161 of oil, H8081 and anointed H4886 him in the midst H7130 of his brethren: H251 and the Spirit H7307 of the LORD H3068 came H6743 upon David H1732 from that day H3117 forward. H4605 So Samuel H8050 rose up, H6965 and went H3212 to Ramah. H7414
And with Absalom H53 went H1980 two hundred H3967 men H376 out of Jerusalem, H3389 that were called; H7121 and they went H1980 in their simplicity, H8537 and they knew H3045 not any thing. H1697
And G2532 Jesus G2424 answered G611 and spake G2036 unto them G846 again G3825 by G1722 parables, G3850 and said, G3004 The kingdom G932 of heaven G3772 is like G3666 unto a certain G444 king, G935 which G3748 made G4160 a marriage G1062 for his G846 son, G5207 And G2532 sent forth G649 his G846 servants G1401 to call G2564 them that were bidden G2564 to G1519 the wedding: G1062 and G2532 they would G2309 not G3756 come. G2064 Again, G3825 he sent forth G649 other G243 servants, G1401 saying, G3004 Tell G2036 them which are bidden, G2564 Behold, G2400 I have prepared G2090 my G3450 dinner: G712 my G3450 oxen G5022 and G2532 my fatlings G4619 are killed, G2380 and G2532 all things G3956 are ready: G2092 come G1205 unto G1519 the marriage. G1062
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 16
Commentary on 1 Samuel 16 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 16
1Sa 16:1-10. Samuel Sent by God to Bethlehem.
1. the Lord said unto Samuel, How long wilt thou mourn for Saul—Samuel's grief on account of Saul's rejection, accompanied, doubtless, by earnest prayers for his restitution, showed the amiable feelings of the man; but they were at variance with his public duty as a prophet. The declared purpose of God to transfer the kingdom of Israel into other hands than Saul's was not an angry menace, but a fixed and immutable decree; so that Samuel ought to have sooner submitted to the peremptory manifestation of the divine will. But to leave him no longer room to doubt of its being unalterable, he was sent on a private mission to anoint a successor to Saul (see on 1Sa 10:1). The immediate designation of a king was of the greatest importance for the interests of the nation in the event of Saul's death, which, to this time, was dreaded; it would establish David's title and comfort the minds of Samuel and other good men with a right settlement, whatever contingency might happen.
I have provided me a king—The language is remarkable, and intimates a difference between this and the former king. Saul was the people's choice, the fruit of their wayward and sinful desires for their own honor and aggrandizement. The next was to be a king who would consult the divine glory, and selected from that tribe to which the pre-eminence had been early promised (Ge 49:10).
2. How can I go?—This is another instance of human infirmity in Samuel. Since God had sent him on this mission, He would protect him in the execution.
I am come to sacrifice—It seems to have been customary with Samuel to do this in the different circuits to which he went, that he might encourage the worship of God.
3. call Jesse to the sacrifice—that is, the social feast that followed the peace offering. Samuel, being the offerer, had a right to invite any guest he pleased.
4. the elders of the town trembled at his coming—Beth-lehem was an obscure town, and not within the usual circuit of the judge. The elders were naturally apprehensive, therefore, that his arrival was occasioned by some extraordinary reason, and that it might entail evil upon their town, in consequence of the estrangement between Samuel and the king.
5. sanctify yourselves—by the preparations described (Ex 19:14, 15). The elders were to sanctify themselves. Samuel himself took the greatest care in the sanctification of Jesse's family. Some, however, think that the former were invited only to join in the sacrifice, while the family of Jesse were invited by themselves to the subsequent feast.
6-10. Samuel said, Surely the Lord's anointed is before him—Here Samuel, in consequence of taking his impressions from the external appearance, falls into the same error as formerly (1Sa 10:24).
1Sa 16:11-14. He Anoints David.
11. There remaineth yet the youngest, and, behold, he keepeth the sheep—Jesse having evidently no idea of David's wisdom and bravery, spoke of him as the most unfit. God, in His providence, so ordered it, that the appointment of David might the more clearly appear to be a divine purpose, and not the design either of Samuel or Jesse. David having not been sanctified with the rest of his family, it is probable that he returned to his pastoral duties the moment the special business on which he had been summoned was done.
12. he was ruddy, &c.—Josephus says that David was ten, while most modern commentators are of the opinion that he must have been fifteen years of age.
13. Then Samuel took the horn of oil, and anointed him—This transaction must have been strictly private.
14-18. The Spirit of the Lord departed from Saul, and an evil spirit from the Lord troubled him—His own gloomy reflections, the consciousness that he had not acted up to the character of an Israelitish king, the loss of his throne, and the extinction of his royal house, made him jealous, irritable, vindictive, and subject to fits of morbid melancholy.
19. Saul sent messengers unto Jesse, and said, Send me David—In the East the command of a king is imperative; and Jesse, however reluctant and alarmed, had no alternative but to comply.
20. Jesse took an ass laden with bread, and a bottle of wine, and a kid, and sent them … unto Saul—as a token of homage and respect.
21. David came to Saul—Providence thus prepared David for his destiny, by placing him in a way to become acquainted with the manners of the court, the business of government, and the general state of the kingdom.
became his armour-bearer—This choice, as being an expression of the king's partiality, shows how honorable the office was held to be.
23. David took an harp, and played with his hand: so Saul was refreshed, and was well—The ancients believed that music had a mysterious influence in healing mental disorders.