15 Did I then H3117 begin H2490 to enquire H7592 of God H430 for him? be it far from me: H2486 let not the king H4428 impute H7760 any thing H1697 unto his servant, H5650 nor to all the house H1004 of my father: H1 for thy servant H5650 knew H3045 nothing H1697 of all this, less H6996 or more. H1419
Said H559 he not unto me, She H1931 is my sister? H269 and she, H1931 even H1571 she H1931 herself said, H559 He is my brother: H251 in the integrity H8537 of my heart H3824 and innocency H5356 of my hands H3709 have I done H6213 this. And God H430 said H559 unto him in a dream, H2472 Yea, H1571 I know H3045 that thou didst H6213 this in the integrity H8537 of thy heart; H3824 for I also withheld H2820 thee from sinning H2398 against me: therefore suffered H5414 I thee not to touch H5060 her.
Having G2192 a good G18 conscience; G4893 that, G2443 whereas G1722 G3739 they speak evil G2635 of you, G5216 as G5613 of evildoers, G2555 they may be ashamed G2617 that falsely accuse G1908 your G5216 good G18 conversation G391 in G1722 Christ. G5547 For G1063 it is better, G2909 if G1487 the will G2307 of God G2316 be so, G2309 that ye suffer G3958 for well doing, G15 than G2228 for evil doing. G2554
Worthy.Bible » Commentaries » Commentary Critical and Explanatory on the Whole Bible » Commentary on 1 Samuel 22
Commentary on 1 Samuel 22 Commentary Critical and Explanatory on the Whole Bible
CHAPTER 22
1Sa 22:1-8. David's Kindred and Others Resort to Him at Adullam.
1. David … escaped to the cave Adullam—supposed to be that now called Deir-Dubban, a number of pits or underground vaults, some nearly square, and all about fifteen or twenty feet deep, with perpendicular sides, in the soft limestone or chalky rocks. They are on the borders of the Philistine plain at the base of the Judea mountains, six miles southwest from Beth-lehem, and well adapted for concealing a number of refugees.
his brethren and all his father's house … went down—to escape the effects of Saul's rage, which seems to have extended to all David's family. From Beth-lehem to Deir-Dubban it is, indeed, a descent all the way.
2. every one that was in distress—(See on Jud 11:3).
3. David went thence to Mizpeh of Moab—"Mizpeh" signifies a watchtower, and it is evident that it must be taken in this sense here, for it is called "the hold" or fort (1Sa 22:4). The king of Moab was an enemy of Saul (1Sa 14:47), and the great-grandson of Ruth, of course, was related to the family of Jesse. David, therefore, had less anxiety in seeking an asylum within the dominions of this prince than those of Achish, because the Moabites had no grounds for entertaining vindictive feelings against him, and their enmity, to Saul rendered them the more willing to receive so illustrious a refugee from his court.
5. the prophet Gad said unto David, Abide not in the hold—This sound advice, no doubt, came from a higher source than Gad's own sagacity. It was right to appear publicly among the people of his own tribe, as one conscious of innocence and trusting in God; and it was expedient that, on the death of Saul, his friends might be encouraged to support his interest.
forest of Hareth—southwest of Jerusalem.
6. Saul abode … under a tree in Ramah—literally, "under a grove on a hill." Oriental princes frequently sit with their court under some shady canopy in the open air. A spear was the early scepter.
7, 8. Hear now, ye Benjamites—This was an appeal to stimulate the patriotism or jealousy of his own tribe, from which he insinuated it was the design of David to transfer the kingdom to another. This address seems to have been made on hearing of David's return with his four hundred men to Judah. A dark suspicion had risen in the jealous mind of the king that Jonathan was aware of this movement, which he dreaded as a conspiracy against the crown.
1Sa 22:9-16. Doeg Accuses Ahimelech.
9. Doeg … set over the servants—Septuagint, "the mules of Saul."
10. he inquired of the Lord for him—Some suppose that this was a malicious fiction of Doeg to curry favor with the king, but Ahimelech seems to acknowledge the fact. The poor simple-minded high priest knew nothing of the existing family feud between Saul and David. The informer, if he knew it, said nothing of the cunning artifice by which David obtained the aid of Ahimelech. The facts looked against him, and the whole priesthood along with him were declared abettors of conspiracy [1Sa 22:16, 17].
1Sa 22:17-19. Saul Commands to Kill the Priests.
17, 18. the footmen that stood about him—his bodyguard, or his runners (1Sa 8:11; 2Sa 15:1; 1Ki 1:5; 1Ki 14:28), who held an important place at court (2Ch 12:10). But they chose rather to disobey the king than to offend God by imbruing their hands in the blood of his ministering servants. A foreigner alone (Ps 52:1-3) could be found willing to be the executioner of this bloody and sacrilegious sentence. Thus was the doom of the house of Eli fulfilled [1Sa 2:30-36].
19. Nob, the city of the priests, smote he with the edge of the sword—The barbarous atrocities perpetrated against this city seem to have been designed to terrify all the subjects of Saul from affording either aid or an asylum to David. But they proved ruinous to Saul's own interest, as they alienated the priesthood and disgusted all good men in the kingdom.
1Sa 22:20-23. Abiathar Escapes and Flees after David.
20-23. one of the sons of Ahimelech … escaped—This was Abiathar, who repaired to David in the forest of Hareth, rescuing, with his own life, the high priest's vestments (1Sa 23:6, 9). On hearing his sad tale, David declared that he had dreaded such a fatal result from the malice and intriguing ambition of Doeg; and, accusing himself as having been the occasion of all the disaster to Abiathar's family, David invited him to remain, because, firmly trusting himself in the accomplishment of the divine promise, David could guarantee protection to him.