Worthy.Bible » STRONG » 1 Samuel » Chapter 23 » Verse 1-29

1 Samuel 23:1-29 King James Version with Strong's Concordance (STRONG)

1 Then they told H5046 David, H1732 saying, H559 Behold, the Philistines H6430 fight H3898 against Keilah, H7084 and they rob H8154 the threshingfloors. H1637

2 Therefore David H1732 enquired H7592 of the LORD, H3068 saying, H559 Shall I go H3212 and smite H5221 these Philistines? H6430 And the LORD H3068 said H559 unto David, H1732 Go, H3212 and smite H5221 the Philistines, H6430 and save H3467 Keilah. H7084

3 And David's H1732 men H582 said H559 unto him, Behold, we be afraid H3373 here in Judah: H3063 how much more then if we come H3212 to Keilah H7084 against the armies H4634 of the Philistines? H6430

4 Then David H1732 enquired H7592 of the LORD H3068 yet again. H3254 And the LORD H3068 answered H6030 him and said, H559 Arise, H6965 go down H3381 to Keilah; H7084 for I will deliver H5414 the Philistines H6430 into thine hand. H3027

5 So David H1732 and his men H582 went H3212 to Keilah, H7084 and fought H3898 with the Philistines, H6430 and brought away H5090 their cattle, H4735 and smote H5221 them with a great H1419 slaughter. H4347 So David H1732 saved H3467 the inhabitants H3427 of Keilah. H7084

6 And it came to pass, when Abiathar H54 the son H1121 of Ahimelech H288 fled H1272 to David H1732 to Keilah, H7084 that he came down H3381 with an ephod H646 in his hand. H3027

7 And it was told H5046 Saul H7586 that David H1732 was come H935 to Keilah. H7084 And Saul H7586 said, H559 God H430 hath delivered H5234 him into mine hand; H3027 for he is shut in, H5462 by entering H935 into a town H5892 that hath gates H1817 and bars. H1280

8 And Saul H7586 called H8085 all the people H5971 together H8085 to war, H4421 to go down H3381 to Keilah, H7084 to besiege H6696 David H1732 and his men. H582

9 And David H1732 knew H3045 that Saul H7586 secretly practised H2790 mischief H7451 against him; and he said H559 to Abiathar H54 the priest, H3548 Bring hither H5066 the ephod. H646

10 Then said H559 David, H1732 O LORD H3068 God H430 of Israel, H3478 thy servant H5650 hath certainly H8085 heard H8085 that Saul H7586 seeketh H1245 to come H935 to Keilah, H7084 to destroy H7843 the city H5892 for my sake.

11 Will the men H1167 of Keilah H7084 deliver me up H5462 into his hand? H3027 will Saul H7586 come down, H3381 as thy servant H5650 hath heard? H8085 O LORD H3068 God H430 of Israel, H3478 I beseech thee, tell H5046 thy servant. H5650 And the LORD H3068 said, H559 He will come down. H3381

12 Then said H559 David, H1732 Will the men H1167 of Keilah H7084 deliver H5462 me and my men H582 into the hand H3027 of Saul? H7586 And the LORD H3068 said, H559 They will deliver thee up. H5462

13 Then David H1732 and his men, H582 which were about six H8337 hundred, H3967 H376 arose H6965 and departed H3318 out of Keilah, H7084 and went H1980 whithersoever H834 they could go. H1980 And it was told H5046 Saul H7586 that David H1732 was escaped H4422 from Keilah; H7084 and he forbare H2308 to go forth. H3318

14 And David H1732 abode H3427 in the wilderness H4057 in strong holds, H4679 and remained H3427 in a mountain H2022 in the wilderness H4057 of Ziph. H2128 And Saul H7586 sought H1245 him every day, H3117 but God H430 delivered H5414 him not into his hand. H3027

15 And David H1732 saw H7200 that Saul H7586 was come out H3318 to seek H1245 his life: H5315 and David H1732 was in the wilderness H4057 of Ziph H2128 in a wood. H2793

16 And Jonathan H3083 Saul's H7586 son H1121 arose, H6965 and went H3212 to David H1732 into the wood, H2793 and strengthened H2388 his hand H3027 in God. H430

17 And he said H559 unto him, Fear H3372 not: for the hand H3027 of Saul H7586 my father H1 shall not find H4672 thee; and thou shalt be king H4427 over Israel, H3478 and I shall be next H4932 unto thee; and that also Saul H7586 my father H1 knoweth. H3045

18 And they two H8147 made H3772 a covenant H1285 before H6440 the LORD: H3068 and David H1732 abode H3427 in the wood, H2793 and Jonathan H3083 went H1980 to his house. H1004

19 Then came up H5927 the Ziphites H2130 to Saul H7586 to Gibeah, H1390 saying, H559 Doth not David H1732 hide H5641 himself with us in strong holds H4679 in the wood, H2793 in the hill H1389 of Hachilah, H2444 which is on the south H3225 of Jeshimon? H3452

20 Now therefore, O king, H4428 come down H3381 according to all the desire H185 of thy soul H5315 to come down; H3381 and our part shall be to deliver H5462 him into the king's H4428 hand. H3027

21 And Saul H7586 said, H559 Blessed H1288 be ye of the LORD; H3068 for ye have compassion H2550 on me.

22 Go, H3212 I pray you, prepare H3559 yet, and know H3045 and see H7200 his place H4725 where his haunt H7272 is, and who hath seen H7200 him there: for it is told H559 me that he dealeth very H6191 subtilly. H6191

23 See H7200 therefore, and take knowledge H3045 of all the lurking places H4224 where he hideth H2244 himself, and come ye again H7725 to me with the certainty, H3559 and I will go H1980 with you: and it shall come to pass, if he be H3426 in the land, H776 that I will search H2664 him out throughout all the thousands H505 of Judah. H3063

24 And they arose, H6965 and went H3212 to Ziph H2128 before H6440 Saul: H7586 but David H1732 and his men H582 were in the wilderness H4057 of Maon, H4584 in the plain H6160 on the south H3225 of Jeshimon. H3452

25 Saul H7586 also and his men H582 went H3212 to seek H1245 him. And they told H5046 David: H1732 wherefore he came down H3381 into a rock, H5553 and abode H3427 in the wilderness H4057 of Maon. H4584 And when Saul H7586 heard H8085 that, he pursued H7291 after H310 David H1732 in the wilderness H4057 of Maon. H4584

26 And Saul H7586 went H3212 on this side H6654 of the mountain, H2022 and David H1732 and his men H582 on that side H6654 of the mountain: H2022 and David H1732 made haste H2648 to get away H3212 for fear H6440 of Saul; H7586 for Saul H7586 and his men H582 compassed H5849 David H1732 and his men H582 round about H5849 to take H8610 them.

27 But there came H935 a messenger H4397 unto Saul, H7586 saying, H559 Haste H4116 thee, and come; H3212 for the Philistines H6430 have invaded H6584 the land. H776

28 Wherefore Saul H7586 returned H7725 from pursuing H7291 after H310 David, H1732 and went H3212 against H7125 the Philistines: H6430 therefore they called H7121 that place H4725 Selahammahlekoth. H5555

29 And David H1732 went up H5927 from thence, and dwelt H3427 in strong holds H4679 at Engedi. H5872

Worthy.Bible » Commentaries » Matthew Henry Commentary » Commentary on 1 Samuel 23

Commentary on 1 Samuel 23 Matthew Henry Commentary


Chapter 23

Saul, having made himself drunk with the blood of the priests of the Lord, is here, in this chapter, seeking David's life, who appears here doing good, and suffering ill, at the same time. Here is,

  • I. The good service he did to his king and country, in rescuing the city of Keilah out of the hands of the Philistines (v. 1-6).
  • II. The danger he was thereby brought into from the malice of the prince he served and the treachery of the city he saved, and his deliverance, by divine direction, from that danger (v. 7-13).
  • III. David in a wood and his friend Jonathan visiting him there and encouraging him (v. 14-18).
  • IV. The information which the Ziphites brought to Saul of David's haunts, and the expedition Saul made, in pursuit of him (v. 19-25). The narrow escape David had of falling into his hands (v. 26-29). "Many are the troubles of the righteous, but the Lord delivereth them out of them all.'

1Sa 23:1-6

Now we find why the prophet Gad (by divine direction, no doubt) ordered David to go into the land of Judah, ch. 22:5. It was that, since Saul neglected the public safety, he might take care of it, notwithstanding the ill treatment that was given him; for he must render good for evil, and therein be a type of him who not only ventured his life, but laid down his life, for those that were his enemies.

  • I. Tidings are brought to David, as to the patron and protector of his country's liberties, that the Philistines had made a descent upon the city of Keilah and plundered the country thereabouts, v. 1. Probably it was the departure both of God and David from Saul that encouraged the Philistines to make this incursion. When princes begin to persecute God's people and ministers, let them expect no other than vexation on all sides. The way for any country to be quiet is to let God's church be quiet in it. If Saul fight against David, the Philistines shall fight against his country.
  • II. David is forward enough to come in for their relief, but is willing to enquire of the Lord concerning it. Here is an instance,
    • 1. Of David's generosity and public-spiritedness. Though his head and hands were full of his own business, and he had enough to do, with the little force he had, to secure himself, yet he was concerned for the safety of his country and could not sit still to see that ravaged: nay, though Saul, whose business it was to guard the borders of his land, hated him and sought his life, yet he was willing, to the utmost of his power, to serve him and his interests against the common enemy, and bravely abhorred the thought of sacrificing the common welfare to his private revenge. Those are unlike to David who sullenly decline to do good because they have not been so well considered as they deserved for the services they have done.
    • 2. Of David's piety and regard to God. He enquired of the Lord by the prophet Gad; for it should seem (by v. 6) that Abiathar came not to him with the ephod till he was in Keilah. His enquiry is, Shall I go and smite these Philistines? He enquires both concerning the duty (whether he might lawfully take Saul's work out of his hand, and act without a commission from him) and concerning the event, whether he might safely venture against such a force as the Philistines had with such a handful of men at his feet, and such a dangerous enemy as Saul was at his back. It is our duty, and will be our case and comfort, whatever happens, to acknowledge God in all our ways and to seek direction from him.
  • III. God appointed him once and again to go against the Philistines, and promised him success: Go, and smite the Philistines, v. 2. His men opposed it, v. 3. No sooner did he begin to have soldiers of his own than he found it hard enough to manage them. They objected that they had enemies enough among their own countrymen, they needed not to make the Philistines their enemies. Their hearts failed them when they only apprehended themselves in danger from Saul's band of pursuers, much more when they came to engage the Philistine-armies. To satisfy them, therefore, he enquired of the Lord again, and now received, not only a full commission, which would warrant him to fight though he had no orders from Saul (Arise, go down to Keilah), but also a full assurance of victory: I will deliver the Philistines into thy hand, v. 4. This was enough to animate the greatest coward he had in his regiment.
  • IV. He went accordingly against the Philistines, routed them, and rescued Keilah, (v. 5), and it should seem he made a sally into the country of the Philistines, for he carried off their cattle by way of reprisal for the wrong they did to the men of Keilah in robbing their threshing-floors. Here notice is taken (v. 6) that it was while David remained in Keilah, after he had cleared it of the Philistines, that Abiathar came to him with the ephod in his hand, that is, the high priest's ephod, in which the urim and thummin were. It was a great comfort to David, in his banishment, that when he could not go to the house of God he had some of the choicest treasures of that house brought to him, the high priest and his breast-plate of judgment.

1Sa 23:7-13

Here is,

  • I. Saul contriving within himself the destruction of David (v. 7, 8): He heard that he had come to Keilah; and did he not hear what brought him thither? Was it not told him that he had bravely relieved Keilah and delivered it out of the hands of the Philistines? This, one would think, should have put Saul upon considering what honour and dignity should be done to David for this. But, instead of that, he catches at it as an opportunity of doing David a mischief. An ungrateful wretch he was, and for ever unworthy to have any service or kindness done him. Well might David complain of his enemies that they rewarded him evil for good, and that for his love they ere his adversaries, Ps. 35:12; 109:4. Christ was used thus basely, Jn. 10:32. Now observe,
    • 1. How Saul abused the God of Israel, in making his providence to patronise and give countenance to his malicious designs, and thence promising himself success in them: God hath delivered him into my hand; as if he who was rejected of God were in this instance owned and favoured by him, and David infatuated. He vainly triumphs before the victory, forgetting how often he had had fairer advantages against David than he had now and had yet missed his aim. He impiously connects God with his cause, because he thought he had gained one point. Therefore David prays (Ps. 140:8), Grant not, O Lord! the desires of the wicked; further not his wicked device, lest they exalt themselves. We must not think that one smiling providence either justifies an unrighteous cause or secures its success.
    • 2. How Saul abused the Israel of God, in making them the servants of his malice against David. He called all the people together to war, and they must with all speed march to Keilah, pretending to oppose the Philistines, but intending to besiege David and his men, though concealing that design; for it is said (v. 9) that he secretly practised mischief against him. Miserable is that people whose prince is a tyrant, for, while some are sufferers by his tyranny, others (which is worse) are made servants to it and instruments of it.
  • II. David consulting with God concerning his own preservation. He knew by the information bought him that Saul was plotting his ruin (v. 9) and therefore applied to his great protector for direction. No sooner is the ephod brought to him than he makes use of it: Bring hither the ephod. We have the scriptures, those lively oracles, in our hands; let us take advice from them in doubtful cases. "Bring hither the Bible.'
    • 1. David's address to God upon this occasion is,
      • (1.) Very solemn and reverent. Twice he calls God the Lord God of Israel, and thrice calls himself his servant, v. 10, 11. Those that address God must know their distance, and who they are speaking to.
      • (2.) Very particular and express. His representation of the case is so (v. 10): "Thy servant has certainly heard on good authority' (for he would not call for the ephod upon every idle rumour) "that Saul has a design upon Keilah;' he does not say, "to destroy me,' but, "to destroy the city' (as he had lately done the city of Nob) "for my sake.' He seems more solicitous for their safety than for his own, and will expose himself any where rather than they shall be brought into trouble by his being among them. Generous souls are thus minded. His queries upon the case are likewise very particular. God allows us to be so in our addresses to him: "Lord, direct me in this matter, about which I am now at a loss.' He does indeed invert the due order of his queries, but God in his answer puts him into method. That question should have been put first, and was first answered, "Will Saul come down, as thy servant has heard?' "Yea,' says the oracle, "he will come down; he has resolved it, is preparing for it, and will do it, unless he hear that thou hast quitted the town.' "Well, but if he does come down will the men of Keilah stand by me in holding the city against him, or will they open to him the gates, and deliver me into his hand?' If he had asked the men (the magistrates or elders) of Keilah themselves what they would do in that case, they could not have told him, not knowing their own minds, nor what they should do when it came to the trial, much less which way the superior vote of their council would carry it; or they might have told him they would protect him, and yet afterwards have betrayed him; but God could tell him infallibly: "When Saul besieges their city, and demands of them that they surrender thee into his hands, how fond soever they now seem of thee, as their saviour, they will deliver thee up rather than stand the shock of Saul's fury.' Note,
        • [1.] God knows all men better than they know themselves, knows their length, their strength, what is in them, and what they will do if they come into such and such circumstances.
        • [2.] He therefore knows not only what will be, but what would be if it were not prevented; and therefore knows how to deliver the godly out of temptation, and how to render to every man according to his works.
    • 2. David, having thus far notice given him of his danger, quitted Keilah, v. 13. His followers had now increased in number to 600; with these he went out, not knowing whither he went, but resolving to follow Providence and put himself under its protection. This broke Saul's measures. He thought God had delivered David into his hand, but it proved that God delivered him out of his hand, as a bird out of the snare of the fowler. When Saul heard that David had escaped from Keilah, he forbore to go forth with the body of the army, as he intended (v. 8), and resolved to take only his own guards, and go in quest of his people's enemies and turn their counsels head-long.

1Sa 23:14-18

Here is,

  • I. David absconding. He abode in a wilderness, in a mountain (v. 14), in a wood, v. 15. We must here,
    • 1. Commend his eminent virtues, his humility, modesty, fidelity to his prince, and patient attendance on the providence of his God, that he did not draw up his forces against Saul, fight him in the field, or surprise him by some stratagem or other, and so avenge his own quarrel and that of the Lord's priests upon him, and put an end to his own troubles and the calamities of the country under Saul's tyrannical government. No, he makes no such attempt; he keeps God's way, waits God's time, and is content to secure himself in woods and wildernesses, though with some it might seem a reproach to that courage for which he had been famous. But,
    • 2. We must also lament his hard fate, that an innocent man should be thus terrified and put in fear of his life, that a man of honour should be thus disgraced, a man of merit thus recompensed for his services, and a man that delighted in the service both of God and his country should be debarred from both and wrapped up in obscurity. What shall we say to this? Let it make us think the worse of this world, which often gives such bad treatment to its best men; let it reconcile even great and active men to privacy and restraint, if Providence make these their lot, for they were David's; and let it make us long for that kingdom where goodness shall for ever be in glory and holiness in honour, and the righteous shall shine as the sun, which cannot be put under a bushel.
  • II. Saul hunting him, as his implacable enemy. He sought him every day, so restless was his malice, v. 14. He sought no less than his life, so cruel was his malice, v. 15. As it had been from the beginning, so it was now, and will be, he that is born after the flesh persecuteth him that is born after the spirit, Gal. 4:29.
  • III. God defending him, as his powerful protector. God delivered him not into Saul's hand, as Saul hoped (v. 7); and, unless God delivered him into his hand, he could not prevail against him, Jn. 19:11.
  • IV. Jonathan comforting him as his faithful and constant friend. True friends will find out means to get together. David, it is likely, appointed time and place for this interview, and Jonathan observed the appointment, though he exposed himself thereby to his father's displeasure, and, had it been discovered, it might have cost him his life. True friendship will not shrink from danger, but can easily venture, will not shrink from condescension, but can easily stoop, and exchange a palace for a wood, to serve a friend. The very sight of Jonathan was reviving to David; but, besides this, he said that to him which was very encouraging.
    • 1. As a pious friend, he directed him to God, the foundation of his confidence and the fountain of his comfort: He strengthened his hand in God. David, though a strong believer, needed the help of his friends for the perfecting of what was lacking in his faith; and herein Jonathan was helpful to him, by reminding him of the promise of God, the holy oil wherewith he was anointed, the presence of God with him hitherto, and the many experiences he had had of God's goodness to him. Thus he strengthened his hands for action, by encouraging his heart, not in the creature, but in God. Jonathan was not in a capacity of doing any thing to strengthen him, but he assured him God would.
    • 2. As a self-denying friend, he took a pleasure in the prospect of David's advancement to that honour which was his own birthright, v. 17. "Thou shalt live to be king, and I shall think it preferment enough to be next thee, near thee, though under thee, and will never pretend to be a rival with thee.' This resignation which Jonathan made to David of his title would be a great satisfaction to him, and make his way much the more clear. This, he tells him, Saul knew very well, Jonathan having sometimes heard him say as much, whence it appears what a wicked man Saul was, to persecute one whom God favoured, and what a foolish man he was, in thinking to prevent that which God had determined and which would certainly come to pass. How could he disannul what God had purposed?
    • 3. As a constant friend, he renewed his league of friendship with him. They made a covenant now, this third time, before the Lord, calling him to witness to it, v. 18. True love takes delight in repeating its engagements, giving and receiving fresh assurances of the firmness of the friendship. Our covenant with God should be often renewed, and therein our communion with him kept up. David and Jonathan now parted, and never came together again, that we find, in this world; for Jonathan said what he wished, not what he had ground to expect, when he promised himself that he should be next to David in his kingdom.

1Sa 23:19-29

Here,

  • 1. The Ziphites offer their service to Saul, to betray David to him, v. 19, 20. He was sheltering himself in the wilderness of Ziph (v. 14, 15), putting the more confidence in the people of that country because they were of his own tribe. They had reason to think themselves happy that they had an opportunity of serving one who was the ornament of their tribe and was likely to be much more so, who was so far from plundering the country, or giving it any disturbance with his troops, that he was ready to protect it and to them all the good offices that there was occasion for. But, to ingratiate themselves with Saul, they went to him, and not only informed him very particularly where David quartered (v. 19), but invited him to come with his forces into their country in pursuit of him, and promised to deliver him into his hand, v. 20. Saul had not sent to examine or threaten them, but of their own accord, and even without asking a reward (as Judas did-What will you give me?), they offered to betray David to him who, they knew, thirsted after his blood.
  • 2. Saul thankfully receives their information, and gladly lays hold of the opportunity of hunting David in their wilderness, in hopes to make a prey of him at length. He intimates to them how kindly he took it (v. 21): Blessed be you of the Lord (so near is God to his mouth, though far from his heart), for you have compassion on me. It seems he looked upon himself as a miserable man and an object of pity; his own envy and ill-nature made him so, otherwise he might have been easy and have needed no man's compassion. He likewise insinuates the little concern that the generality of his people showed for him. "You have compassion on me, which others have not.' Saul gives them instructions to search more particularly for his haunts (v. 22), "for' (says he) "I hear he deals very subtilely,' representing him as a man crafty to do mischief, whereas all his subtlety was to secure himself. It was strange that Saul did not go down with them immediately, but he hoped by their means to set his game with the more certainty, and thus divine Providence gave David time to shift for himself. But the Ziphites had laid their spies upon all the places where he was likely to be discovered, and therefore Saul might come and seize him if he was in the land, v. 23. New he thought himself sure of his prey and pleased himself with the thoughts of devouring it.
  • 3. The imminent peril that David was now brought into. Upon intelligence that the Ziphites had betrayed him, he retired from the hill of Hachilah to the wilderness of Maon (v. 24), and at this time he penned the 54th Psalm, as appears by the title, wherein he calls the Ziphites strangers, though they were Israelites, because they used him barbarously; but he puts himself under the divine protection: "Behold, God is my helper, and then all shall be well' Saul, having got intelligence of him, pursued him closely (v. 25), till he came so near him that there was but a mountain between them (v. 26), David and his men on one side of the mountain flying and Saul and his men on the other side pursuing, David in fear and Saul in hope. But this mountain was an emblem of the divine Providence coming between David and the destroyer, like the pillar of cloud between the Israelites and the Egyptians. David was concealed by this mountain and Saul confounded by it. David now flees as a bird to his mountain (Ps. 11:1) and finds God to him as the shadow of a great rock. Saul hoped with his numerous forces to enclose David, and compass him in and his men; but the ground did not prove convenient for his design, and so it failed. A new name was given to the place in remembrance of this (v. 28): Selah-hammah-lekoth-the rock of division, because it divided between Saul and David.
  • 4. The deliverance of David out of this danger. Providence gave Saul a diversion, when he was just ready to lay hold of David; notice was brought him that the Philistines were invading the land (v. 27), probably that part of the land where his own estate lay, which would be seized, or at least spoiled, by the invaders; for the little notice he took of Keilah's distress and David's relief of it, in the beginning of this chapter, gives us cause to suspect that he would not now have left pursuing David, and gone to oppose the Philistines, if some private interests of his own had not been at stake. However it was, he found himself under a necessity of going against the Philistines (v. 28), and by this means David was delivered when he was on the brink of destruction. Saul was disappointed of his prey, and God was glorified as David's wonderful protector. When the Philistines invaded the land they were far from intending any kindness to David by it, yet the overruling providence of God, which orders all events and the times of them, made it very serviceable to him. The wisdom of God is never at a loss for ways and means to preserve his people. As this Saul was diverted, so another Saul was converted, just then when he was breathing out threatenings and slaughter against the saints of the Lord, Acts 9:1.
  • 5. David, having thus escaped, took shelter in some natural fortresses, which he found in the wilderness of En-gedi, v. 29. And this Dr. Lightfoot thinks was the wilderness of Judah, in which David was when he penned Psalm 63, which breathes as much pious and devout affection as almost any of his psalms; for in all places and in all conditions he still kept up his communion with God.